Birth, education, marriage, and youthful character of Alexander
Farnese—His private adventures—Exploits at Lepanto and at
Gemblours—He succeeds to the government—Personal appearance and
characteristics—Aspect of affairs—Internal dissensions—Anjou at
Mons—John Casimir's intrigues at Ghent—Anjou disbands his
soldiers—The Netherlands ravaged by various foreign troops—Anarchy
and confusion in Ghent—Imbize and Ryhove—Fate of Hessels and
Visch—New Pacification drawn up by Orange—Representations of Queen
Elizabeth—Remonstrance of Brussels Riots and image-breaking in
Ghent—Displeasure of Orange—His presence implored at Ghent, where
he establishes a Religious Peace—Painful situation of John Casimir
—Sharp rebukes of Elizabeth—He takes his departure—His troops
apply to Farnese, who allows them to leave the country—Anjou's
departure and manifesto—Elizabeth's letters to the states-general
with regard to him—Complimentary addresses by the Estates to the
Duke—Death of Bossu—Calumnies against Orange—Venality of the
malcontent grandees—La Motte's treason—Intrigues of the Prior of
Renty—Saint Aldegonde at Arras—The Prior of St. Vaast's exertions
—Opposition of the clergy in the Walloon provinces to the taxation
of the general government—Triangular contest—Municipal revolution
in Arras led by Gosson and others—Counter-revolution—Rapid trials
and executions—"Reconciliation" of the malcontent chieftains—
Secret treaty of Mount St. Eloi: Mischief made by the Prior of
Renty—His accusations against the reconciled lords—Vengeance taken
upon him—Counter movement by the liberal party—Union of Utrecht—
The Act analyzed and characterized.
A fifth governor now stood in the place which had been successively vacated by Margaret of Parma, by Alva, by the Grand Commander, and by Don John of Austria. Of all the eminent personages to whom Philip had confided the reins of that most difficult and dangerous administration, the man who was now to rule was by far the ablest and the best fitted for his post. If there were living charioteer skilful enough to guide the wheels of state, whirling now more dizzily than ever through "confusum chaos," Alexander Farnese was the charioteer to guide—his hand the only one which could control.
He was now in his thirty-third year—his uncle Don John, his cousin Don Carlos, and himself, having all been born within a few months of each other. His father was Ottavio Farnese, the faithful lieutenant of Charles the Fifth, and grandson of Pope Paul the Third; his mother was Margaret of Parma, first Regent of the Netherlands after the departure of Philip from the provinces. He was one of the twins by which the reunion of Margaret and her youthful husband had been blessed, and the only one that survived. His great-grandfather, Paul, whose secular name of Alexander he had received, had placed his hand upon the new-born infant's head, and prophesied that he would grow up to become a mighty warrior. The boy, from his earliest years, seemed destined to verify the prediction. Though apt enough at his studies, he turned with impatience from his literary tutors to military exercises and the hardiest sports. The din of arms surrounded his cradle. The trophies of Ottavio, returning victorious from beyond the Alps, had dazzled the eyes of his infancy, and when but six years of age he had witnessed the siege of his native Parma, and its vigorous defence by his martial father. When Philip was in the Netherlands—in the years immediately succeeding the abdication of the Emperor—he had received the boy from his parents as a hostage for their friendship. Although but eleven years of age, Alexander had begged earnestly to be allowed to serve as a volunteer on the memorable day of Saint Quentin, and had wept bitterly when the amazed monarch refused his request.—His education had been, completed at Alcala, and at Madrid, under the immediate supervision of his royal uncle, and in the companionship of the Infante Carlos and the brilliant Don John. The imperial bastard was alone able to surpass, or even to equal the Italian prince in all martial and manly pursuits. Both were equally devoted to the chase and to the tournay; both longed impatiently for the period when the irksome routine of monkish pedantry, and the fictitious combats which formed their main recreation, should be exchanged for the substantial delights of war. At the age of twenty he had been affianced to Maria of Portugal; daughter of Prince Edward, granddaughter of King Emanuel, and his nuptials with that peerless princess were; as we have seen, celebrated soon afterwards with much pomp in Brussels. Sons and daughters were born to him in due time, during his subsequent residence in Parma. Here, however, the fiery and impatient spirit of the future illustrious commander was doomed for a time to fret under restraint, and to corrode in distasteful repose. His father, still in the vigor of his years, governing the family duchies of Parma and Piacenza, Alexander had no occupation in the brief period of peace which then existed. The martial spirit, pining for a wide and lofty sphere of action, in which alone its energies could be fitly exercised, now sought delight in the pursuits of the duellist and gladiator. Nightly did the hereditary prince of the land perambulate the streets of his capital, disguised, well armed, alone, or with a single confidential attendant. Every chance passenger of martial aspect whom he encountered in the midnight streets was forced to stand and measure swords with an unknown, almost unseen but most redoubtable foe, and many were the single combats which he thus enjoyed, so long as his incognito was preserved. Especially, it was his wont to seek and defy every gentleman whose skill or bravery had ever been commended in his hearing: At last, upon one occasion it was his fortune to encounter a certain Count Torelli, whose reputation as a swordsman and duellist was well established in Parma. The blades were joined, and the fierce combat had already been engaged in the darkness, when the torch of an accidental passenger gashed full in the face of Alexander. Torelli, recognising thus suddenly his antagonist, dropped his sword and implored forgiveness, for the wily Italian was too keen not to perceive that even if the death of neither combatant should be the result of the fray, his own position was, in every event, a false one. Victory would ensure him the hatred, defeat the contempt of his future sovereign. The unsatisfactory issue and subsequent notoriety of this encounter put a termination to these midnight joys of Alexander, and for a season he felt obliged to assume more pacific habits, and to solace himself with the society of that "phoenix of Portugal," who had so long sat brooding on his domestic hearth.
At last the holy league was formed, the new and last crusade proclaimed, his uncle and bosom friend appointed to the command of the united troops of Rome, Spain, and Venice. He could no longer be restrained. Disdaining the pleadings of his mother and of his spouse, he extorted permission from Philip, and flew to the seat of war in the Levant. Don John received him with open arms, just before the famous action of Lepanto, and gave him an excellent position in the very front of the battle, with the command of several Genoese galleys. Alexander's exploits on that eventful day seemed those of a fabulous hero of romance. He laid his galley alongside of the treasure-ship of the Turkish fleet, a vessel, on account of its importance, doubly manned and armed. Impatient that the Crescent was not lowered, after a few broadsides, he sprang on board the enemy alone, waving an immense two-handed sword—his usual weapon—and mowing a passage right and left through the hostile ranks for the warriors who tardily followed the footsteps of their vehement chief. Mustapha Bey, the treasurer and commander of the ship, fell before his sword, besides many others, whom he hardly saw or counted. The galley was soon his own, as well as another, which came to the rescue of the treasure-ship only to share its defeat. The booty which Alexander's crew secured was prodigious, individual soldiers obtaining two and three thousand ducats each. Don John received his nephew after the battle with commendations, not, however, unmingled with censure. The successful result alone had justified such insane and desperate conduct, for had he been slain or overcome, said the commander-in-chief, there would have been few to applaud his temerity. Alexander gaily replied by assuring his uncle that he had felt sustained by a more than mortal confidence, the prayers which his saintly wife was incessantly offering in his behalf since he went to the wars being a sufficient support and shield in even greater danger than he had yet confronted.
This was Alexander's first campaign, nor was he permitted to reap any more glory for a few succeeding years. At last, Philip was disposed to send both his mother and himself to the Netherlands; removing Don John from the rack where he had been enduring such slow torture. Granvelle's intercession proved fruitless with the Duchess, but Alexander was all eagerness to go where blows were passing current, and he gladly led the reinforcements which were sent to Don John at the close of the year 1577. He had reached Luxemburg, on the 18th of December of that year, in time, as we have seen, to participate, and, in fact, to take the lead in the signal victory of Gemblours. He had been struck with the fatal change which disappointment and anxiety had wrought upon the beautiful and haughty features of his illustrious kinsman. He had since closed his eyes in the camp, and erected a marble tablet over his heart in the little church. He now governed in his stead.
His personal appearance corresponded with his character. He had the head of a gladiator, round; compact, combative, with something alert and snake-like in its movements. The black, closely-shorn hair was erect and bristling. The forehead was lofty and narrow. The features were, handsome, the nose regularly aquiline, the eyes well opened, dark piercing, but with something dangerous and sinister in their expression. There was an habitual look askance; as of a man seeking to parry or inflict a mortal blow—the look of a swordsman and professional fighter. The lower part of the face was swallowed in a bushy beard; the mouth and chin being quite invisible. He was of middle stature, well formed, and graceful in person, princely in demeanor, sumptuous and stately in apparel. His high ruff of point lace, his badge of the Golden Fleece, his gold-inlaid Milan armor, marked him at once as one of high degree. On the field of battle he possessed the rare gift of inspiring his soldiers with his own impetuous and chivalrous courage. He ever led the way upon the most dangerous and desperate ventures, and, like his uncle and his imperial grandfather, well knew how to reward the devotion of his readiest followers with a poniard, a feather, a riband, a jewel, taken with his own hands from his own attire.
His military, abilities—now for the first time to be largely called into employment—were unquestionably superior to those of Don John; whose name had been surrounded with such splendor by the World-renowned battle of Lepanto. Moreover, he possessed far greater power for governing men, whether in camp or cabinet. Less attractive and fascinating, he was more commanding than his kinsman. Decorous and self-poised, he was only passionate before the enemy, but he rarely permitted a disrespectful look or word to escape condign and deliberate chastisement. He was no schemer or dreamer. He was no knight errant. He would not have crossed seas and mountains to rescue a captive queen, nor have sought to place her crown on his own head as a reward for his heroism. He had a single and concentrated kind of character. He knew precisely the work which Philip required, and felt himself to be precisely the workman that had so long been wanted. Cool, incisive, fearless, artful, he united the unscrupulous audacity of a condottiere with the wily patience of a Jesuit. He could coil unperceived through unsuspected paths, could strike suddenly, sting mortally. He came prepared, not only to smite the Netherlanders in the open field, but to cope with them in tortuous policy; to outwatch and outweary them in the game to which his impatient predecessor had fallen a baked victim. He possessed the art and the patience—as time was to prove—not only to undermine their most impregnable cities, but to delve below the intrigues of their most accomplished politicians. To circumvent at once both their negotiators and their men-at-arms was his appointed task. Had it not been for the courage, the vigilance, and the superior intellect of a single antagonist, the whole of the Netherlands would have shared the fate which was reserved for the more southern portion. Had the life of William of Orange been prolonged, perhaps the evil genius of the Netherlands might have still been exorcised throughout the whole extent of the country. As for religion, Alexander Farnese was, of course, strictly Catholic, regarding all seceders from Romanism as mere heathen dogs. Not that he practically troubled himself much with sacred matters—for, during the life-time of his wife, he had cavalierly thrown the whole burden of his personal salvation upon her saintly shoulders. She had now flown to higher spheres, but Alexander was, perhaps, willing to rely upon her continued intercessions in his behalf. The life of a bravo in time of peace—the deliberate project in war to exterminate whole cities full of innocent people, who had different notions on the subject of image-worship and ecclesiastical ceremonies from those entertained at Rome, did not seem to him at all incompatible with the precepts of Jesus. Hanging, drowning, burning and butchering heretics were the legitimate deductions of his theology. He was no casuist nor pretender to holiness: but in those days every man was devout, and Alexander looked with honest horror upon the impiety of the heretics, whom he persecuted and massacred. He attended mass regularly—in the winter mornings by torch-light—and would as soon have foregone his daily tennis as his religious exercises. Romanism was the creed of his caste. It was the religion of princes and gentlemen of high degree. As for Lutheranism, Zwinglism, Calvinism, and similar systems, they were but the fantastic rites of weavers, brewers, and the like—an ignoble herd whose presumption in entitling themselves Christian, while rejecting the Pope; called for their instant extermination. His personal habits were extremely temperate. He was accustomed to say that he ate only to support life; and he rarely finished a dinner without having risen three or four times from table to attend to some public business which, in his opinion, ought not to be deferred.
His previous connections in the Netherlands were of use to him, and he knew how to turn them to immediate account. The great nobles, who had been uniformly actuated by jealousy of the Prince of Orange, who had been baffled in their intrigue with Matthias, whose half-blown designs upon Anjou had already been nipped in the bud, were now peculiarly in a position to listen to the wily tongue of Alexander Farnese. The Montignys, the La Mottes, the Meluns, the Egmonts, the Aerschots, the Havres, foiled and doubly foiled in all their small intrigues and their base ambition, were ready to sacrifice their country to the man they hated, and to the ancient religion which they thought that they loved. The Malcontents ravaging the land of Hainault and threatening Ghent, the "Paternoster Jacks" who were only waiting for a favorable opportunity and a good bargain to make their peace with Spain, were the very instruments which Parma most desired to use at this opening stage of his career. The position of affairs was far more favorable for him than it had been for Don John when he first succeeded to power. On the whole, there seemed a bright prospect of success. It seemed quite possible that it would be in Parma's power to reduce, at last, this chronic rebellion, and to reestablish the absolute supremacy of Church and King. The pledges of the Ghent treaty had been broken, while in the unions of Brussels which had succeeded, the fatal religious cause had turned the instrument of peace into a sword. The "religion-peace" which had been proclaimed at Antwerp had hardly found favor anywhere. As the provinces, for an instant, had seemingly got the better of their foe, they turned madly upon each other, and the fires of religious discord, which had been extinguished by the common exertions of a whole race trembling for the destruction of their fatherland, were now re-lighted with a thousand brands plucked from the sacred domestic hearth. Fathers and children, brothers and sisters, husbands and wives, were beginning to wrangle, and were prepared to persecute. Catholic and Protestant, during the momentary relief from pressure, forgot their voluntary and most blessed Pacification, to renew their internecine feuds. The banished Reformers, who had swarmed back in droves at the tidings of peace and good-will to all men, found themselves bitterly disappointed. They were exposed in the Walloon provinces to the persecutions of the Malcontents, in the Frisian regions to the still powerful coercion of the royal stadholders.
Persecution begat counter-persecution. The city of Ghent became the centre of a system of insurrection, by which all the laws of God and man were outraged under the pretence of establishing a larger liberty in civil and religious matters. It was at Ghent that the opening scenes, in Parma's administration took place. Of the high-born suitors for the Netherland bride, two were still watching each other with jealous eyes. Anjou was at Mons, which city he had secretly but unsuccessfully attempted to master for, his, own purposes. John Casimir was at Ghent, fomenting an insurrection which he had neither skill to guide, nor intelligence to comprehend. There was a talk of making him Count of Flanders,—and his paltry ambition was dazzled by the glittering prize. Anjou, who meant to be Count of Flanders himself, as well as Duke or Count of all the other Netherlands, was highly indignant at this report, which he chose to consider true. He wrote to the estates to express his indignation. He wrote to Ghent to offer his mediation between the burghers and the Malcontents. Casimir wanted money for his troops. He obtained a liberal supply, but he wanted more. Meantime, the mercenaries were expatiating on their own account throughout the southern provinces; eating up every green leaf, robbing and pillaging, where robbery and pillage had gone so often that hardly anything was left for rapine. Thus dealt the soldiers in the open country, while their master at Ghent was plunging into the complicated intrigues spread over that unfortunate city by the most mischievous demagogues that ever polluted a sacred cause. Well had Cardinal Granvelle, his enemy, William of Hesse, his friend and kinsman, understood the character of John Casimir. Robbery and pillage were his achievements, to make chaos more confounded was his destiny. Anjou—disgusted with the temporary favor accorded to a rival whom he affected to despise—disbanded his troops in dudgeon, and prepared to retire to France. Several thousand of these mercenaries took service immediately with the Malcontents under Montigny, thus swelling the ranks of the deadliest foes to that land over which Anjou had assumed the title of protector. The states' army, meanwhile, had been rapidly dissolving. There were hardly men enough left to make a demonstration in the field, or properly to garrison the more important towns. The unhappy provinces, torn by civil and religious dissensions, were overrun by hordes of unpaid soldiers of all nations, creeds, and tongues-Spaniards, Italians, Burgundians, Walloons, Germans, Scotch and English; some who came to attack and others to protect, but who all achieved nothing and agreed in nothing save to maltreat and to outrage the defenceless peasantry and denizens of the smaller towns. The contemporary chronicles are full of harrowing domestic tragedies, in which the actors are always the insolent foreign soldiery and their desperate victims.
Ghent energetic, opulent, powerful, passionate, unruly Ghent—was now the focus of discord, the centre from whence radiated not the light and warmth of reasonable and intelligent liberty, but the bale-fires of murderous licence and savage anarchy. The second city of the Netherlands, one of the wealthiest and most powerful cities of Christendom, it had been its fate so often to overstep the bounds of reason and moderation in its devotion to freedom, so often to incur ignominious chastisement from power which its own excesses had made more powerful, that its name was already becoming a bye-word. It now, most fatally and for ever, was to misunderstand its true position. The Prince of Orange, the great architect of his country's fortunes, would have made it the keystone of the arch which he was laboring to construct. Had he been allowed to perfect his plan, the structure might have endured for ages, a perpetual bulwark against, tyranny and wrong. The temporary and slender frame by which the great artist had supported his arch while still unfinished, was plucked away by rude and ribald hands; the keystone plunged into the abyss, to be lost for ever, and the great work of Orange remained a fragment from its commencement. The acts of demagogues, the conservative disgust at licence, the jealousy of rival nobles, the venality of military leaders, threw daily fresh stumbling-blocks in his heroic path. It was not six months after the advent of Farnese to power, before that bold and subtle chieftain had seized the double-edged sword of religious dissension as firmly as he had grasped his celebrated brand when he boarded the galley of Muatapha Bey, and the Netherlands were cut in twain, to be re-united nevermore. The separate treaty of the Walloon provinces was soon destined to separate the Celtic and Romanesque elements from the Batavian and Frisian portion of a nationality, which; thoroughly fused in all its parts, would have formed as admirable a compound of fire and endurance as history has ever seen.