Meantime the ardor of those who had sallied from the gate grew sensibly cooler, when they found themselves in the open fields. De Beauvoir, whose men, after the victory, had scattered in pursuit of the fugitives, now heard the tumult in the city. Suspecting an attack, he rallied his compact little army again for a fresh encounter. The last of the vanquished Tholousians who had been captured; more fortunate than their predecessors, had been spared for ransom. There were three hundred of them; rather a dangerous number of prisoners for a force of eight hundred, who were just going into another battle. De Beauvoir commanded his soldiers, therefore, to shoot them all. This order having been accomplished, the Catholics marched towards Antwerp, drums beating, colors flying. The five hundred Calvinists, not liking their appearance, and being in reality outnumbered, retreated within; the gates as hastily as they had just issued from them. De Beauvoir advanced close to the city moat, on the margin of which he planted the banners of the unfortunate Tholouse, and sounded a trumpet of defiance. Finding that the citizens had apparently no stomach for the fight, he removed his trophies, and took his departure.
On the other hand, the tumult within the walls had again increased. The Calvinists had been collecting in great numbers upon the Mere. This was a large and splendid thoroughfare, rather an oblong market-place than a street, filled with stately buildings, and communicating by various cross streets with the Exchange and with many other public edifices. By an early hour in the afternoon twelve or fifteen thousand Calvinists, all armed and fighting men, had assembled upon the place. They had barricaded the whole precinct with pavements and upturned wagons. They had already broken into the arsenal and obtained many field-pieces, which were planted at the entrance of every street and by-way. They had stormed the city jail and liberated the prisoners, all of whom, grateful and ferocious, came to swell the numbers who defended the stronghold on the Mere. A tremendous mischief was afoot. Threats of pillaging the churches and the houses of the Catholics, of sacking the whole opulent city, were distinctly heard among this powerful mob, excited by religious enthusiasm, but containing within one great heterogeneous mass the elements of every crime which humanity can commit. The alarm throughout the city was indescribable. The cries of women and children, as they remained in trembling expectation of what the next hour might bring forth, were, said one who heard them, "enough to soften the hardest hearts."
Nevertheless the diligence and courage of the Prince kept pace with the insurrection. He had caused the eight companies of guards enrolled in September, to be mustered upon the square in front of the city hall, for the protection of that building and of the magistracy. He had summoned the senate of the city, the board of ancients, the deans of guilds, the ward masters, to consult with him at the council-room. At the peril of his life he had again gone before the angry mob in the Mere, advancing against their cannon and their outcries, and compelling them to appoint eight deputies to treat with him and the magistrates at the town-hall. This done, quickly but deliberately he had drawn up six articles, to which those deputies gave their assent, and in which the city government cordially united. These articles provided that the keys of the city should remain in the possession of the Prince and of Hoogstraaten, that the watch should be held by burghers and soldiers together, that the magistrates should permit the entrance of no garrison, and that the citizens should be entrusted with the care of, the charters, especially with that of the joyful entrance.
These arrangements, when laid before the assembly at the Mere by their deputies, were not received with favor. The Calvinists demanded the keys of the city. They did not choose to be locked up at the mercy of any man. They had already threatened to blow the city hall into the air if the keys were not delivered to them. They claimed that burghers, without distinction of religion, instead of mercenary troops, should be allowed to guard the market-place in front of the town-hall.
It was now nightfall, and no definite arrangement had been concluded. Nevertheless, a temporary truce was made, by means of a concession as to the guard. It was agreed that the burghers, Calvinists and Lutherans, as well as Catholics, should be employed to protect the city. By subtlety, however, the Calvinists detailed for that service, were posted not in the town-house square, but on the ramparts and at the gates.
A night of dreadful expectation was passed. The army of fifteen thousand mutineers remained encamped and barricaded on the Mere, with guns loaded and artillery pointed. Fierce cries of "Long live the beggars,"—"Down with the papists," and other significant watchwords, were heard all night long, but no more serious outbreak occurred.
During the whole of the following day, the Calvinists remained in their encampment, the Catholics and the city guardsmen at their posts near the city hall. The Prince was occupied in the council-chamber from morning till night with the municipal authorities, the deputies of "the religion," and the guild officers, in framing a new treaty of peace. Towards evening fifteen articles were agreed upon, which were to be proposed forthwith to the insurgents, and in case of nonacceptance to be enforced. The arrangement provided that there should be no garrison; that the September contracts permitting the reformed worship at certain places within the city should be maintained; that men of different parties should refrain from mutual insults; that the two governors, the Prince and Hoogstraaten, should keep the keys; that the city should be guarded by both soldiers and citizens, without distinction of religious creed; that a band of four hundred cavalry and a small flotilla of vessels of war should be maintained for the defence of the place, and that the expenses to be incurred should be levied upon all classes, clerical and lay, Catholic and Reformed, without any exception.
It had been intended that the governors, accompanied by the magistrates, should forthwith proceed to the Mere, for the purpose of laying these terms before the insurgents. Night had, however, already arrived, and it was understood that the ill-temper of the Calvinists had rather increased than diminished, so that it was doubtful whether the arrangement would be accepted. It was, therefore, necessary to await the issue of another day, rather than to provoke a night battle in the streets.
During the night the Prince labored incessantly to provide against the dangers of the morrow. The Calvinists had fiercely expressed their disinclination to any reasonable arrangement. They had threatened, without farther pause, to plunder the religious houses and the mansions of all the wealthy Catholics, and to drive every papist out of town. They had summoned the Lutherans to join with them in their revolt, and menaced them, in case of refusal, with the same fate which awaited the Catholics. The Prince, who was himself a Lutheran, not entirely free from the universal prejudice against the Calvinists, whose sect he afterwards embraced, was fully aware of the deplorable fact, that the enmity at that day between Calvinists and Lutherans was as fierce as that between Reformers and Catholics. He now made use of this feeling, and of his influence with those of the Augsburg Confession, to save the city. During the night he had interviews with the ministers and notable members of the Lutheran churches, and induced them to form an alliance upon this occasion with the Catholics and with all friends of order, against an army of outlaws who were threatening to burn and sack the city. The Lutherans, in the silence of night, took arms and encamped, to the number of three or four thousand, upon the river side, in the neighborhood of Saint Michael's cloister. The Prince also sent for the deans of all the foreign mercantile associations—Italian, Spanish, Portuguese, English, Hanseatic, engaged their assistance also for the protection of the city, and commanded them to remain in their armor at their respective factories, ready to act at a moment's warning. It was agreed that they should be informed at frequent intervals as to the progress of events.
On the morning of the 15th, the city of Antwerp presented a fearful sight. Three distinct armies were arrayed at different points within its walls. The Calvinists, fifteen thousand strong, lay in their encampment on the Mere; the Lutherans, armed, and eager for action, were at St. Michael's; the Catholics and the regulars of the city guard were posted on the square. Between thirty-five and forty thousand men were up, according to the most moderate computation. All parties were excited, and eager for the fray. The fires of religious hatred burned fiercely in every breast. Many malefactors and outlaws, who had found refuge in the course of recent events at Antwerp, were in the ranks of the Calvinists, profaning a sacred cause, and inspiring a fanatical party with bloody resolutions. Papists, once and forever, were to be hunted down, even as they had been for years pursuing Reformers. Let the men who had fed fat on the spoils of plundered Christians be dealt with in like fashion. Let their homes be sacked, their bodies given to the dogs—such were the cries uttered by thousands of armed men.