"I thanked him," continued the embassador, "and I said that I thanked
God for enabling your Majesty to prove to his Master that his apprentice
had learned his trade, and deserved his title of most Christian King.
I added, that he ought to confess that he owed the preservation of the
Netherlands to your Majesty."
Nothing certainly could, in Philip's apprehension, be more delightful than this most unexpected and most opportune intelligence. Charles IX., whose intrigues in the Netherlands he had long known, had now been suddenly converted by this stupendous crime into his most powerful ally, while at the same time the Protestants of Europe would learn that there was still another crowned head in Christendom more deserving of abhorrence than himself. He wrote immediately to Alva, expressing his satisfaction that the King of France had disembarrassed himself of such pernicious men, because he would now be obliged to cultivate the friendship of Spain, neither the English Queen nor the German Protestants being thenceforth capable of trusting him. He informed the Duke, moreover, that the French envoy, Saint Goard, had been urging him to command the immediate execution of Genlis and his companions, who had been made prisoners, as well as all the Frenchmen who would be captured in Mons; and that he fully concurred in the propriety of the measure. "The sooner," said Philip, "these noxious plants are extirpated from the earth, the less fear there is that a fresh crop will spring up." The monarch therefore added, with his own hand, to the letter, "I desire that if you have not already disembarrassed the world of them, you will do it immediately, and inform me thereof, for I see no reason why it should be deferred."
This is the demoniacal picture painted by the French ambassador, and by Philip's own hand, of the Spanish monarch's joy that his "Most Christian" brother had just murdered twenty-five thousand of his own subjects. In this cold-blooded way, too, did his Catholic Majesty order the execution of some thousand Huguenots additionally, in order more fully to carry out his royal brother's plans; yet Philip could write of himself, "that all the world recognized the gentleness of his nature and the mildness of his intentions."
In truth, the advice thus given by Saint Goard on the subject of the French prisoners in Alva's possessions, was a natural result of the Saint Bartholomew. Here were officers and soldiers whom Charles IX. had himself sent into the Netherlands to fight for the Protestant cause against Philip and Alva. Already, the papers found upon them had placed him in some embarrassment, and exposed his duplicity to the Spanish government, before the great massacre had made such signal reparation for his delinquency. He had ordered Mondoucet, his envoy in the Netherlands, to use dissimulation to an unstinted amount, to continue his intrigues with the Protestants, and to deny stoutly all proofs of such connivance. "I see that the papers found upon Genlis;" he wrote twelve days before the massacre, "have been put into the hands of Assonleville, and that they know everything done by Genlis to have been committed with my consent."
[These remarkable letters exchanged between Charles IX. and Mondoucet have recently been published by M. Emile Gachet (chef du bureau paleographique aux Archives de Belgique) from a manuscript discovered by him in the library at Rheims.—Compte Rendu de la Com. Roy. d'Hist., iv. 340, sqq.]
"Nevertheless, you will tell the Duke of Alva that these are lies invented to excite suspicion against me. You will also give him occasional information of the enemy's affairs, in order to make him believe in your integrity. Even if he does not believe you, my purpose will be answered, provided you do it dexterously. At the same time you must keep up a constant communication with the Prince of Orange, taking great care to prevent discovery of your intelligence with King."
Were not these masterstrokes of diplomacy worthy of a King whom his mother, from boyhood upwards, had caused to study Macchiavelli's "Prince," and who had thoroughly taken to heart the maxim, often repeated in those days, that the "Science of reigning was the science of lying"?
The joy in the Spanish camp before Mons was unbounded. It was as if the only bulwark between the Netherland rebels and total destruction had been suddenly withdrawn. With anthems in Saint Gudule, with bonfires, festive illuminations, roaring artillery, with trumpets also, and with shawms, was the glorious holiday celebrated in court and camp, in honor of the vast murder committed by the Most Christian King upon his Christian subjects; nor was a moment lost in apprising the Huguenot soldiers shut up with Louis of Nassau in the beleaguered city of the great catastrophe which was to render all their valor fruitless. "'T was a punishment," said a Spanish soldier, who fought most courageously before Mons, and who elaborately described the siege afterwards, "well worthy of a king whose title is 'The Most Christian,' and it was still more honorable to inflict it with his own hands as he did." Nor was the observation a pithy sarcasm, but a frank expression of opinion, from a man celebrated alike for the skill with which he handled both his sword and his pen.
The, French envoy in the Netherlands was, of course, immediately informed by his sovereign of the great event: Charles IX. gave a very pithy account of the transaction. "To prevent the success of the enterprise planned by the Admiral," wrote the King on the 26th of August, with hands yet reeking, and while the havoc throughout France was at its height, "I have been obliged to permit the said Guises to rush upon the said Admiral,—which they have done, the said Admiral having been killed and all his adherents. A very great number of those belonging to the new religion have also been massacred and cut to pieces. It is probable that the fire thus kindled will spread through all the cities of my kingdom, and that all those of the said religion will be made sure of." Not often, certainly, in history, has a Christian king spoken thus calmly of butchering his subjects while the work was proceeding all around him. It is to be observed, moreover, that the usual excuse for such enormities, religious fanaticism, can not be even suggested on this occasion. Catharine, in times past had favored Huguenots as much as Catholics, while Charles had been, up to the very moment of the crime, in strict alliance with the heretics of both France and Flanders, and furthering the schemes of Orange and Nassau. Nay, even at this very moment, and in this very letter in which he gave the news of the massacre, he charged his envoy still to maintain the closest but most secret intelligence with the Prince of Orange; taking great care that the Duke of Alva should not discover these relations. His motives were, of course, to prevent the Prince from abandoning his designs, and from coming to make a disturbance in France. The King, now that the deed was done, was most anxious to reap all the fruits of his crime. "Now, M. de Mondoucet, it is necessary in such affairs," he continued, "to have an eye to every possible contingency. I know that this news will be most agreeable to the Duke of Alva, for it is most favorable to his designs. At the same time, I don't desire that he alone should gather the fruit. I don't choose that he should, according to his excellent custom, conduct his affairs in such wise as to throw the Prince of Orange upon my hands, besides sending back to France Genlis and the other prisoners, as well as the French now shut up in Mons."
This was a sufficiently plain hint, which Mondoucet could not well misunderstand. "Observe the Duke's countenance carefully when you give him this message," added the King, "and let me know his reply." In order, however, that there might be no mistake about the matter, Charles wrote again to his ambassador, five days afterwards, distinctly stating the regret which he should feel if Alva should not take the city of Mons, or if he should take it by composition. "Tell the Duke," said he, "that it is most important for the service of his master and of God that those Frenchmen and others in Mons should be cut in pieces." He wrote another letter upon the name day, such was his anxiety upon the subject, instructing the envoy to urge upon Alva the necessity of chastising those rebels to the French crown. "If he tells you," continued Charles, "that this is tacitly requiring him to put to death all the French prisoners now in hand as well to cut in pieces every man in Mons, you will say to him that this is exactly what he ought to do, and that he will be guilty of a great wrong to Christianity if he does otherwise." Certainly, the Duke, having been thus distinctly ordered, both by his own master and by his Christian Majesty, to put every one of these Frenchmen to death, had a sufficiency of royal warrant. Nevertheless, he was not able to execute entirely these ferocious instructions. The prisoners already in his power were not destined to escape, but the city of Mons, in his own language, "proved to have sharper teeth than he supposed."