The Rise of the Dutch Republic — Volume 28: 1578, part II

by John Lothrop Motley

William of Orange did his utmost to improve the opportunity. He sketched a system of provisional toleration, which he caused to be signed by the Archduke Matthias, and which, at least for a season, was to establish religious freedom. The brave; tranquil, solitary man still held his track across the raging waves, shedding as much light as one clear human soul could dispense; yet the dim lantern, so far in advance, was swallowed in the mist, ere those who sailed in his wake could shape their course by his example. No man understood him. Not even his nearest friends comprehended his views, nor saw that he strove to establish not freedom for Calvinism, but freedom for conscience. Saint Aldegonde complained that the Prince would not persecute the Anabaptists, Peter Dathenus denounced him as an atheist, while even Count John; the only one left of his valiant and generous brothers, opposed the religious peace—except where the advantage was on the side of the new religion. Where the Catholics had been effectually put down, as in Holland and Zealand, honest John saw so reason for allowing them to lift themselves up again. In the Popish provinces, on the other hand, he was for a religious peace. In this bigoted spirit he was followed by too many of the Reforming mass, while, on their part, the Walloons were already banding themselves together in the more southern provinces, under the name of Malcontents. Stigmatized by the Calvinists as "Paternoster Jacks," they were daily drawing closer their alliance with Alencon; and weakening the bands which united them with their Protestant brethren. Count John had at length become a permanent functionary in the Netherlands. Urgently solicited by the leaders and the great multitude of the Reformers, he had long been unwilling to abandon his home, and to neglect the private affairs which his devotion to the Netherland cause had thrown into great confusion. The Landgrave, too, whose advice he had asked, had strongly urged him not to "dip his fingers into the olla podrida." The future of the provinces was, in his opinion, so big with disaster, that the past, with all its horrors; under Alva and Requesens, had only furnished the "preludia" of that which was to ensue. For these desperate views his main reason, as usual, was the comet; that mischievous luminary still continuing to cast a lurid glare across the Landgrave's path. Notwithstanding these direful warnings from a prince of the Reformation, notwithstanding the "olla podrida" and the "comet," Count John had nevertheless accepted the office of Governor of Gelderland, to which he had been elected by the estates of that province on the 11th of March. That important bulwark of Holland, Zealand, and Utrecht on the one side, and of Groningen and Friesland on the other—the main buttress, in short, of the nascent republic, was now in hands which would defend it to the last.

As soon as the discussion came up in the states-general on the subject of the Dort petitions, Orange requested that every member who had formed his opinions should express them fully and frankly. All wished, however, to be guided and governed by the sentiments of the Prince. Not a man spoke, save to demand their leader's views, and to express adhesion in advance to the course which his wisdom might suggest. The result was a projected convention, a draft for a religious peace, which, if definitely established, would have healed many wounds and averted much calamity. It was not, however, destined to be accepted at that time by the states of the different provinces where it was brought up for discussion; and several changes were made, both of form and substance, before the system was adopted at all. Meantime, for the important city of Antwerp, where religious broils were again on the point of breaking out, the Prince preferred a provisional arrangement, which he forthwith carried into execution. A proclamation, in the name of the Archduke Matthias and of the State Council, assigned five special places in the city where the members of the "pretended Reformed religion" should have liberty to exercise their religious worship, with preaching, singing, and the sacraments. The churchyards of the parochial churches were to be opened for the burial of their dead, but the funerals were to be unaccompanied with exhortation, or any public demonstration which might excite disturbance. The adherents of one religion were forbidden to disturb, to insult, or in any way to interfere with the: solemnities of the other. All were to abstain from mutual jeerings—by pictures, ballads, books, or otherwise—and from all injuries to ecclesiastical property. Every man, of whatever religion, was to be permitted entrance to the churches of either religion, and when there, all were to conform to the regulations of the church with modesty and respect. Those of the new religion were to take oaths of obedience to the authorities, and to abstain from meddling with the secular administration of affairs. Preachers of both religions were forbidden to preach out of doors, or to make use of language tending to sedition. All were to bind themselves to assist the magistrates in quelling riots, and in sustaining the civil government.

This example of religious peace, together with the active correspondence thus occasioned with the different state assemblies, excited the jealousy of the Catholic leaders and of the Walloon population. Champagny, who despite his admirable qualities and brilliant services, was still unable to place himself on the same platform of toleration with Orange, now undertook a decided movement against the policy of the Prince. Catholic to the core, he drew up a petition, remonstrating most vigorously against the draft for a religions peace, then in circulation through the provinces. To this petition he procured many signatures among the more ardent Catholic nobles. De Heze, De Glimes, and others of the same stamp, were willing enough to follow the lead of so distinguished a chieftain. The remonstrance was addressed to the Archduke, the Prince of Orange, the State Council, and the States-general, and called upon them all to abide by their solemn promises to permit no schism in the ancient Church. Should the exercise of the new religion be allowed, the petitioners insisted that the godless licentiousness of the Netherlands would excite the contempt of all peoples and potentates. They suggested, in conclusion, that all the principal cities of France—and in particular the city of Paris—had kept themselves clear of the exercise of the new religion, and that repose and prosperity had been the result.

This petition was carried with considerable solemnity by Champagny, attended by many of his confederates, to the Hotel-de Ville, and presented to the magistracy of Brussels. These functionaries were requested to deliver it forthwith to the Archduke and Council. The magistrates demurred. A discussion ensued, which grew warmer and warmer as it proceeded. The younger nobles permitted themselves abusive language, which the civic dignitaries would not brook. The session was dissolved, and the magistrates, still followed by the petitioners, came forth into the street. The confederates, more inflamed than ever, continued to vociferate and to threaten. A crowd soon collected in the square. The citizens were naturally curious to know why their senators were thus browbeaten and insulted by a party of insolent young Catholic nobles. The old politician at their head, who, in spite of many services, was not considered a friend to the nation, inspired them with distrust. Being informed of the presentation of the petition, the multitude loudly demanded that the document should be read. This was immediately done. The general drift of the remonstrance was anything but acceptable, but the allusion to Paris, at the close, excited a tempest of indignation. "Paris! Paris! Saint Bartholomew! Saint Bartholomew! Are we to have Paris weddings in Brussels also?" howled the mob, as is often the case, extracting but a single idea, and that a wrong one; from the public lecture which had just been made. "Are we to have a Paris massacre, a Paris blood-bath here in the Netherland capital? God forbid! God forbid! Away with the conspirators! Down with the Papists!"

It was easily represented to the inflamed imaginations of the populace that a Brussels Saint Bartholomew had been organized, and that Champagny, who stood there before them, was its originator and manager. The ungrateful Netherlanders forgot the heroism with which the old soldier had arranged the defence of Antwerp against the "Spanish Fury" but two years before. They heard only the instigations of his enemies; they remembered only that he was the hated Granvelle's brother; they believed only that there was a plot by which, in some utterly incomprehensible manner, they were all to be immediately engaged in cutting each others throats and throwing each other out of the windows, as had been done half a dozen years before in Paris. Such was the mischievous intention ascribed to a petition, which Champagny and his friends had as much right to offer—however narrow and mistaken their, opinions might now be considered—as had the, synod of Dort to present their remonstrances. Never was a more malignant or more stupid perversion of a simple and not very alarming phrase. No allusion had been made to Saint Bartholomew, but all its horrors were supposed to be concealed in the sentence which referred to Paris. The nobles were arrested on the spot and hurried to prison, with the exception of Champagny, who made his escape at first, and lay concealed for several days. He was, however, finally ferreted out of his hiding-place and carried off to Ghent. There he was thrown into strict confinement, being treated in all respects as the accomplice of Aerschot and the other nobles who had been arrested in the time of Ryhove's revolution. Certainly, this conduct towards a brave and generous gentleman was ill calculated to increase general sympathy for the cause, or to merit the approbation of Orange. There was, however, a strong prejudice against Champagny. His brother Granvelle had never been forgotten by the Netherlanders, and, was still regarded as their most untiring foe, while Champagny was supposed to be in close league with the Cardinal. In these views the people were entirely wrong.

While these events were taking place in Brussels and Antwerp, the two armies of the states and of Don John were indolently watching each other. The sinews of war had been cut upon both sides. Both parties were cramped by the most abject poverty. The troops under Bossu and Casimir, in the camp sear Mechlin, were already discontented, for want of pay. The one hundred thousand pounds of Elizabeth had already been spent, and it was not probable that the offended Queen would soon furnish another subsidy. The states could with difficulty extort anything like the assessed quotas from the different provinces. The Duke of Alencon was still at Mons, from which place he had issued a violent proclamation of war against Don John—a manifesto which had, however, not been followed up by very vigorous demonstrations. Don John himself was in his fortified camp at Bouge, within a league of Namur, but the here was consuming with mental and with bodily fever. He was, as it were, besieged. He was left entirely without funds, while his royal brother obstinately refused compliance with his earnest demands to be recalled, and coldly neglected his importunities for pecuniary assistance.

Compelled to carry on a war against an armed rebellion with such gold only as could be extracted from loyal swords; stung to the heart by the suspicion of which he felt himself the object at home, and by the hatred with which he was regarded in the provinces; outraged in his inmost feelings by the murder of Escovedo; foiled, outwitted, reduced to a political nullity by the masterly tactics of the "odious heretic of heretics" to whom he had originally offered his patronage and the royal forgiveness, the high-spirited soldier was an object to excite the tenderness even of religious and political opponents. Wearied with the turmoil of camps without battle and of cabinets without counsel, he sighed for repose, even if it could be found only in a cloister or the grave. "I rejoice to see by your letter," he wrote, pathetically, to John Andrew Doria, at Genoa, "that your life is flowing on with such calmness, while the world around me is so tumultuously agitated. I consider you most fortunate that you are passing the remainder of your days for God and yourself; that you are not forced to put yourself perpetually in the scales of the world's events, nor to venture yourself daily on its hazardous games." He proceeded to inform his friend of his own painful situation, surrounded by innumerable enemies, without means of holding out more than three months, and cut off from all assistance by a government which could not see that if the present chance were lost all was lost. He declared it impossible for him to fight in the position to which he was reduced, pressed as he was within half a mile of the point which he had always considered as his last refuge. He stated also that the French were strengthening themselves in Hainault, under Alencon, and that the King of France was in readiness to break in through Burgundy, should his brother obtain a firm foothold in the provinces. "I have besought his Majesty over and over again," he continued, "to send to me his orders; if they come they shall be executed, unless they arrive too late. They have cut of our hands and we have now nothing for it but to stretch forth our heads also to the axe. I grieve to trouble you with my sorrows, but I trust to your sympathy as a man and a friend. I hope that you will remember me in your prayers, for you can put your trust where, in former days, I never could place my own."

The dying crusader wrote another letter, in the same mournful strain, to another intimate friend, Don Pedro Mendoza, Spanish envoy in Genoa. It was dated upon the same day from his camp near Namur, and repeated the statement that the King of France was ready to invade the Netherlands, so soon as Alencon should prepare an opening. "His Majesty," continued Don John, "is resolved upon nothing; at least, I am kept in ignorance of his intentions. Our life is doled out to us here by moments. I cry aloud, but it profits me little. Matters will soon be disposed, through our negligence, exactly as the Devil would best wish them. It is plain that we are left here to pine away till our last breath. God direct us all as He may see fit; in His hands are all things."

Four days later he wrote to the King, stating that he was confined to his chamber with a fever, by which he was already as much reduced as if he had been ill for a month. "I assure your Majesty," said he "that the work here is enough to destroy any constitution and any life." He reminded Philip how often he had been warned by him as to the insidious practices of the French. Those prophecies had now become facts. The French had entered the country, while some of the inhabitants were frightened, others disaffected. Don John declared himself in a dilemma. With his small force, hardly enough to make head against the enemy immediately in front, and to protect the places which required guarding, 'twas impossible for him to leave his position to attack the enemy in Burgundy. If he remained stationary, the communications were cut off through which his money and supplies reached him. "Thus I remain," said he, "perplexed and confused, desiring, more than life, some decision on your Majesty's part, for which I have implored so many times." He urged the King most vehemently to send him instructions as to the course to be pursued, adding that it wounded him to the soul to find them so long delayed. He begged to be informed whether he was to attack the enemy in Burgundy, whether he should await where he then was the succor of his Majesty, or whether he was to fight, and if so with which of his enemies: in fine, what he was to do; because, losing or winning, he meant to conform to his Majesty's will. He felt deeply pained, he said, at being disgraced and abandoned by the King, having served him, both as a brother, and a man, with love and faith and heartiness. "Our lives," said he, "are at stake upon this game, and all we wish is to lose them honorably." He begged the King to send a special envoy to France, with remonstrances on the subject of Alencon, and another to the Pope to ask for the Duke's excommunication. He protested that he would give his blood rather than occasion so much annoyance to the King, but that he felt it his duty to tell the naked truth. The pest was ravaging his little army. Twelve hundred were now in hospital, besides those nursed in private houses, and he had no means or money to remedy the evil. Moreover, the enemy, seeing that they were not opposed in the open field, had cut off the passage into Liege by the Meuse, and had advanced to Nivelles and Chimay for the sake of communications with France, by the same river.

Ten days after these pathetic passages had been written, the writer was dead. Since the assassination of Escovedo, a consuming melancholy had settled upon his spirits, and a burning fever came, in the month of September, to destroy his physical strength. The house where he lay was a hovel, the only chamber of which had been long used as a pigeon-house. This wretched garret was cleansed, as well as it could be of its filth, and hung with tapestry emblazoned with armorial bearings. In that dovecot the hero of Lepanto was destined to expire. During the last few, days of his illness, he was delirious. Tossing upon his uneasy couch, he again arranged in imagination, the combinations of great battles, again shouted his orders to rushing squadrons, and listened with brightening eye to the trumpet of victory. Reason returned, however, before the hour of death, and permitted him, the opportunity to make the dispositions rendered necessary by his condition. He appointed his nephew, Alexander of Parma, who had been watching assiduously over his deathbed, to succeed him, provisionally, in the command of the army and in his other dignities, received the last sacraments with composure, and tranquilly breathed his last upon the first day of October, the month which, since the battle of Lepanto, he had always considered a festive and a fortunate one.