In climes beyond the solar road,
Where shaggy forms o'er ice-built mountains roam,
The Muse has broke the twilight-gloom
To cheer the shivering natives dull abode
And oft beneath the od'rous shade
Of Chili's boundless forests laid,
She deigns to hear the savage youth repeat,
In loose numbers wildly sweet
Their feather-cinctured Chiefs, and dusky loves.
Her track, where'er the Goddess roves,
Glory pursue, and generous shame,
Th' unconquerable Mind, and Freedom's holy flame.
There is great spirit in the irregularity of the numbers towards the conclusion of the foregoing stanza.
[II, 3, and III, 2, of The Progress of Poesy are quoted without comment.]
The second 'Ode is founded on a tradition current in Wales, that Edward the first, when he compleated the conquest of that country, ordered all the Bards that fell into his hands to be put to death.' The Author seems to have taken the hint of this subject from the fifteenth Ode of the first book of Horace. Our Poet introduces the only surviving Bard of that country in concert with the spirits of his murdered brethren, as prophetically denouncing woes upon the Conqueror and his posterity. The circumstances of grief and horror in which the Bard is represented, those of terror in the preparation of the votive web, and the mystic obscurity with which the prophecies are delivered, will give as much pleasure to those who relish this species of composition, as anything that has hitherto appeared in our language, the Odes of Dryden himself not excepted.
[I, 2, I, 3, part of II, 1, and the conclusion of The Bard are quoted]—The Monthly Review.
Oliver Goldsmith
The Traveller, or a Prospect of Society. A Poem. Inscribed to the Rev. Mr. Henry Goldsmith. By Oliver Goldsmith, M.B. 4to. Pr. 1s. 6d. Newbery.
The author has, in an elegant dedication to his brother, a country clergyman, given the design of his poem:—'Without espousing the cause of any party, I have attempted to moderate the rage of all. I have endeavoured to shew, that there may be equal happiness in other states, though differently governed from our own; that each state has a peculiar principle of happiness; and that this principle in each state, particularly in our own, may be carried to a mischievous excess.'