——'broke their fast
On rich substantial repast.'
'Then came the stirrup-cup in course,' &c., &c.
And thus a whole Canto is filled up with the account of a visit and a supper, which lead to no consequences whatever, and are not attended with any circumstances which must not have occurred at every visit and supper among persons of the same rank at that period. Now, we are really at a loss to know, why the mere circumstance of a moderate antiquity should be supposed so far to ennoble those details, as to entitle them to a place in poetry, which certainly never could be claimed for a description of more modern adventures. Nobody, we believe, would be bold enough to introduce into a serious poem a description of the hussar boots and gold epaulets of a commander in chief, and much less to particularize the liveries and canes of his servants, or the order and array of a grand dinner, given even to the cabinet ministers. Yet these things are, in their own nature, fully as picturesque, and as interesting, as the ribbons at the mane of Lord Marmion's horse, or his supper and breakfast at the castle of Norham. We are glad, indeed, to find these little details in old books, whether in prose or verse, because they are there authentic and valuable documents of the usages and modes of life of our ancestors; and we are thankful when we light upon this sort of information in an antient romance, which commonly contains matter much more tedious. Even there, however, we smile at the simplicity which could mistake such naked enumerations for poetical description; and reckon them as nearly on a level, in point of taste, with the theological disputations that are sometimes introduced in the same meritorious compositions. In a modern romance, however, these details being no longer authentic, are of no value in point of information; and as the author has no claim to indulgence on the ground of simplicity, the smile which his predecessors excited is in some danger of being turned into a yawn. If he wishes sincerely to follow their example, he should describe the manners of his own time, and not of theirs. They painted from observation, and not from study; and the familiarity and naïveté of their delineations, transcribed with a slovenly and hasty hand from what they saw daily before them, is as remote as possible from the elaborate pictures extracted by a modern imitator from black-letter books, and coloured, not from the life, but from learned theories, or at best from mouldy monkish illuminations, and mutilated fragments of painted glass.
But the times of chivalry, it may be said, were more picturesque than the present times. They are better adapted to poetry; and everything that is associated with them has a certain hold on the imagination, and partakes of the interest of the period. We do not mean utterly to deny this; nor can we stop, at present, to assign exact limits to our assent: but this we will venture to observe, in general, that if it be true that the interest which we take in the contemplation of the chivalrous era, arises from the dangers and virtues by which it was distinguished,—from the constant hazards in which its warriors passed their days, and the mild and generous valour with which they met those hazards,—joined to the singular contrast which it presented between the ceremonious polish and gallantry of the nobles, and the brutish ignorance of the body of the people:—if these are, as we conceive they are, the sources of the charm which still operates in behalf of the days of knightly adventure, then it should follow, that nothing should interest us, by association with that age, but what serves naturally to bring before us those hazards and that valour, and gallantry, and aristocratical superiority. Any description, or any imitation of the exploits in which those qualities were signalized, will do this most effectually. Battles,—tournaments,—penances,—deliverance of damsels,—instalments of knights, &c.—and, intermixed with these, we must admit some description of arms, armorial bearings, castles, battlements, and chapels: but the least and lowest of the whole certainly is the description of servants' liveries, and of the peaceful operations of eating, drinking, and ordinary salutation. These have no sensible connexion with the qualities or peculiarities which have conferred certain poetical privileges on the manners of chivalry. They do not enter either necessarily or naturally into our conception of what is interesting in those manners; and, though protected, by their strangeness, from the ridicule which would infallibly attach to their modern equivalents, are substantially as unpoetic, and as little entitled to indulgence from impartial criticism.
We would extend this censure to a larger proportion of the work before us than we now choose to mention—certainly to all the stupid monkish legends about St Hilda and St Cuthbert—to the ludicrous description of Lord Gifford's habiliments of divination—and to all the various scraps and fragments of antiquarian history and baronial biography, which are scattered profusely through the whole narrative. These we conceive to be put in purely for the sake of displaying the erudition of the author; and poetry, which has no other recommendation, but that the substance of it has been gleaned from rare or obscure books, has, in our estimation, the least of all possible recommendations. Mr Scott's great talents, and the novelty of the style in which his romances are written, have made even these defects acceptable to a considerable part of his readers. His genius, seconded by the omnipotence of fashion, has brought chivalry again into temporary favour; but he ought to know, that this is a taste too evidently unnatural to be long prevalent in the modern world. Fine ladies and gentlemen now talk, indeed, of donjons, keeps, tabards, scutcheons, tressures, caps of maintenance, portcullisses, wimples, and we know not what besides; just as they did, in the days of Dr Darwin's popularity, of gnomes, sylphs, oxygen, gossamer, polygynia, and polyandria. That fashion, however, passed rapidly away; and if it be now evident to all the world, that Dr Darwin obstructed the extension of his fame, and hastened the extinction of his brilliant reputation, by the pedantry and ostentatious learning of his poems, Mr Scott should take care that a different sort of pedantry does not produce the same effects. The world will never be long pleased with what it does not readily understand; and the poetry which is destined for immortality, should treat only of feelings and events which can be conceived and entered into by readers of all descriptions.
What we have now mentioned is the cardinal fault of the work before us; but it has other faults, of too great magnitude to be passed altogether without notice. There is a debasing lowness and vulgarity in some passages, which we think must be offensive to every reader of delicacy, and which are not, for the most part, redeemed by any vigour or picturesque effect. The venison pasties, we think, are of this description; and this commemoration of Sir Hugh Heron's troopers, who
'Have drunk the monks of St Bothan's ale,
And driven the beeves of Lauderdale;
Harried the wives of Greenlaw's goods,
And given them light to set their hoods.' p. 41.
The long account of Friar John, though not without merit, offends in the same sort; nor can we easily conceive, how any one could venture, in a serious poem, to speak of
——'the wind that blows,
And warms itself against his nose.'
The speeches of squire Blount, too, are a great deal too unpolished for a noble youth aspiring to knighthood. On two occasions, to specify no more, he addresses his brother squire in these cacophonous lines—
'St Anton' fire thee! wilt thou stand
All day with bonnet in thy hand?'