She laughed happily.
“I had heard of thee—thy grace and beauty—and I desired to know if God permitted such gifts to be so sadly used.”
“And then?”
“After I saw thee I wished to save thee.”
“Thank thee, my dear, dear John.”
“I think, Ann,” said John Estover, reflectively, “that I am not telling the exact truth. There is such a thing, thee knows, as telling the truth without exactness.”
“Oh, yes,” admitted his wife with an alacrity which would have alarmed any one less good than her husband.
“I have often supposed that the exact truth is, that, travelling to cure an illness becomes, when the illness is cured, a travelling for pleasure. This, I fear, was my sinful state when I reached wicked but beautiful Paris. I was, therefore, the prey of all temptation. And no temptation, we are told, is so potent as woman. Observe the matter of Adam and Eve, then Rahab and Jezebel—and, indeed, countless instances, where good men have fallen by the way at the beckoning of a woman. I think, Ann dear, that perhaps the world, the flesh, and the devil had an undue grip upon my soul there in Paris, and that I was saved by suddenly seeing what it had made of thee. It was an example I shall never forget. Nor shall I ever cease to return thanks for its outcome.”
“Nor I, John dear,” laughed his little wife, with an incontinent embrace.
“There, there,” said John, putting her off tenderly. “Yet—it all remains to us in this one greatest difficulty of our lives—this keeping from our child the history of thy life. But I am convinced that it is best. A daughter must respect and look up to her mother. She must seem to her to have always been immaculate. And this could not be if she knew all about thee. She would not understand how well thee has redeemed thyself. She would despise thee, and thy precepts would be of little avail. Yet must thou continue thy exhortations to good.”