Once again life seemed to flourish at Aztec. This time, with all the extra pueblo units close to each other, the area must have resembled a veritable beehive. It would have taken an extensive farming area to support the population. If a shift in the river had cut the Chacoans’ canal, another shift back again may have made it possible to restore the old canal, improve it, and once again make the surrounding fields green in summer with growing corn, beans, squash, and cotton.
In contrast to the Chacoan occupation, Morris found a large number of burials (149) from this period, mostly in the rooms. Many were buried with great care and had numerous and varied grave offerings. For a while, evidently, the Pueblos prospered and traded far and wide for luxury items. But once again bad times set in, possibly accompanied by almost constant armed harassment by less fortunate groups. Although Morris did not find any direct evidence that the people at Aztec were actually killed off or driven out by armed conflict, the later burials were all hastily made and usually unaccompanied by grave offerings. In addition, almost the entire east wing had been destroyed by fire. This could have been accidental and such a disaster might have proven the final straw for an already beleaguered group; or they may have fired the pueblo before leaving, or some marauding group might have been responsible.
An Aztec Ruins burial with pottery mug in situ.
Exactly why, after 25 or 30 years, the second group also abandoned the site we may never know. Times were hard in the Four Corners country, and by 1300 this area seems to have been virtually depopulated. Perhaps the abandonment of Aztec, sometime after 1252, was simply a local manifestation of this much larger dispersal.
No doubt the great drought of the last quarter of that century contributed substantially to this general abandonment, but there must have been other factors at work as well. The Indians regard the forces of nature in a different manner than we do. They may have been struggling through long years, not only with nature but among themselves. They may have felt that their gods were against them, that somehow they had offended them, and that nothing they could do in that country would be right again. It may have seemed easier to them, family by family, group by group, and perhaps pueblo by pueblo, to give up the struggle and go elsewhere, to start over in new surroundings where the gods might smile upon them once again.
Explorations and Excavations
Despite popular opinion, and despite the name applied to the ruins, the Indians who built this ancient pueblo were not related to the warlike Aztecs of Mexico. In the late 1800’s, there was considerable interest in the seemingly mysterious Aztec, Toltecs, and other Indians of Mexico. The writings of Stephens, Prescott and others had fired imaginations, and new communities—particularly those in the vicinity of Indian ruins—were often given names of Indian groups from south of the border.
So it was with the town of Aztec. When white settlers first moved into the Animas Valley, they were intrigued by the great stone ruins. Believing them to be the work of a long-vanished race from the south, they named their town Aztec.
The ruins, in turn, became known as “those ruins at Aztec” or simply as “the Aztec ruins,” and so the name remains today. We know now that the Aztecs of Mexico, whom Cortez conquered, had nothing to do with these ruins. In fact, they were built and abandoned several centuries before Cortez, and even before the Aztecs themselves were well established in the Valley of Mexico.