13Ba-ku-sán. The gall of this snake is reported as being a panacea used by the Mamánuas.

14Píñg-gan, an imported plate of very inferior make.

The perfume of certain resins and especially that of the manumbá tree are considered medicinal in some cases.

The root of a tree called lú-na when left to steep in water, is said to be a very potent remedy for pains in the stomach. The seed of the sá-i grass is also used for the same purpose, and is said to be a prophylactic against stomach troubles.

No amount of persuasion will overcome the Manóbos' suspicions of European medicine till the administrator of it follows the old saying of "Physician, heal thyself," and takes the first dose. In any case it is not prudent to offer it except after long acquaintance, for should any change for the worse occur in the patient's condition after taking the foreign medicine he might imitate people of greater intellectual caliber, and say, as he probably would, "Post hoc, ergo propter hoc," and the ensuing events might be sudden and unexpected.

On one occasion I administered a small dose of quinine to a child that was suffering from fever. It died the following day. The father, who had requested me to give the child some medicine, through the medium of a Mañgguáñgan, sent me a few days later a present of a chicken and about two glassfuls of sugarcane brew, and would not accept a reciprocatory gift of beads and jingle bells that I sent him. The chicken and the beverage were partaken of in due time, each of my servants drinking about half a glass of the liquor. The following morning at about 4 o'clock I awoke with a sense of impending death. The servants were called and they, too, complained of an uneasy feeling and one of them suggested that we might have been poisoned. A dose of ipecacuanha saved our lives, and at about 9 o'clock I proceeded to look for the bearer of the gift, but was unable to locate him, as he had gone to his forest home. A diplomatic investigation revealed the fact that he was an expert in poisons and that the poison administered to me in the liquor was probably the root of the túbli vine that is also used for poisoning fish.

Fragrant flowers and redolent seeds and herbs are thought to be very efficacious for the relief of headaches, fainting spells, and for the peculiar diaphragm trouble referred to before. The resin of the magubái tree, which also is used as incense in ceremonial rites, is considered very potent. I have frequently seen patients held over the smoke till I thought that death by suffocation would result.

In fine, it may be said that the Manóbos' knowledge of medicinal plants is very limited, and his application of them equally so, for as soon as he thinks that the condition of the patient has changed for the worse the malady is at once attributed to preternatural causes, and corresponding remedies are resorted to.

On casual observation it might appear that the sick are neglected, but this is not the case. The relatives, especially the womenfolk, display the tenderest solicitude toward them and keep them provided with an abundance of food. The lack of blankets leaves the patient exposed to the inequalities of temperature and explains, no doubt, the frequent occurrence of colds, of rheumatism, and sometimes of tuberculosis. This also may account for the high death rate among children.