(3) Mandáit, the soul spirit who bestows upon every human being two invisible, not indwelling, material counterparts.
(4) Yúmud, the water wraith, an apparently innocuous spirit, abiding in deep and rocky places, usually in pools, beneath the surface of the water.
(5) Ibú, the queen of the afterworld, the goddess of deceased mortals, whose abode is down below the pillars of the world.
(6) Manduyápit, the spirit ferryman, the proverbial ferryman who ferries the departed soul across the big red river on its way to Ibúland.
(7) Makalídung, the founder of the world, who set the world on huge pillars (posts).
NATURE OF THE VARIOUS DIVINITIES IN DETAIL
THE PRIMARY DEITIES12
12Called also úm-li or ma-di-góon-an no di-u-á-ta.
The primary diuáta are a class of supernatural beings that dwell in the upper heavens. It is generally believed that at one time they led a human existence in Manóboland but finally built themselves a stone structure up into the sky and became transformed into divinities of the first order. They stand aloft in a category by themselves and have no dealings with the Manóbo world. On occasions the minor diuáta or those of the second class, when they are unable to afford man the required help, have recourse to these greater deities. During my last trip to the Agúsan Valley, it was the common report that the diuáta of a certain Manóbo clan on the upper Umaíam River, having been unable to protect the people from military persecution had recourse to this higher hierarchy and that it was only a matter of time when the members of the clan would be taken up into the higher-sky regions where the supreme powers dwell and where they would themselves become úmli or madigónan no diuáta.