The directions of the calls are calculated from eight general positions of the bird with reference to the person making the observation.
(1) Directly in front.
(2) Directly behind.
(3) Directly at right angles on the right.
(4) Directly at right angles on the left.
(5) In front to the right and at an angle of 45°.
(6) In front to the left and at an angle of 45°.
(7) Behind to the right and at an angle of 45°.
(8) Behind to the left and at an angle of 45°.
The first direction is bad. It denotes the meeting of obstacles that are not necessarily of a very serious character unless subsequent observations lead to such a conclusion. The trip need not be discontinued but vigilance must be exerted.
The second direction19 is also bad. It is a sign that behind one there are obstacles or impediments such as sickness in the family. The trip must not be undertaken or continued until the following day.
19Called ga-biñg.
The third and fourth directions20 are indeterminate. One's fate is unknown until subsequent omen cries reveal the future, hence all ears are alert.
20On the upper Agúsan it is called bá-us-bá-us, on the central, bí-tang.
The fifth direction21 is good and one may proceed with full assurance of success.
21Called bág-to.
The sixth position22 merely guarantees safety to life and limb but one must not be sanguine of attaining the object of the trip.