It happens sometimes that the chief of the settlement will claim a fee for transgression upon his territory, but he will usually accept a small present in lieu thereof, or will forego any gift, if the matter is argued, quietly and diplomatically. The Manóbo resents harsh words, especially when used toward him in the presence of those who are his nominal subjects. Personalities or threats in such a case often prove fatal.

It is not good etiquette to ask a Manóbo his name, especially if he is a chief, until one has acquired somewhat of an acquaintance with him. The information must be secured from a third party and in a quiet way. Moreover, it is customary to address chiefs and other persons of distinction by the names of their corresponding titles. Thus a warrior chief is addressed bagáni, and not by his proper name.

It is needless to say that no familiarity should be taken with the person of another until acquaintance has been cultivated far enough to permit it. Thus touching another on the arm to call his attention to something may be resented and may result in an attempt to collect a fine.

The handling of arms requires a word. The lance must be stuck in the ground, head up, at the foot of the house ladder; or, if it must be brought into the house, as at night, the owner must take care that it points at no one while being handled. If one desires to draw a bolo from its sheath, he must draw it slowly, and if it is to be presented to another, the blade must be kept facing the owner's body and the handle presented to the other man. The same rule holds for the dagger.

It will be noticed that as a general rule the men in a Manóbo settlement go armed and keep their hands on their weapons, especially during mealtime, at which time it is customary to eat with the left hand, the right hand being reserved for the use of the weapon in an emergency.

There are a number of other rules of intercourse that serve to safeguard life and to maintain proper respect on the part of each individual for the person of his neighbor. These will be found scattered throughout this paper.

PART II. GENERAL MATERIAL CULTURE

CHAPTER V

THE MANÓBO HOME