11Pó-dung.
THE JACKET
In general the jacket is close-fitting, square-cut, and closed. It has long sleeves and a tongue-shaped opening for the head extending from the neck downward in front. Ordinarily the jacket is scarcely long enough to reach the top of the trousers. It is not rare to find a narrow strip of cloth of a color different from the rest of the jacket inserted between the sleeves and body of the garment or running down the waist between the two pieces that form the body. This sidepiece in the jacket of men and women serves to give the desired width to the garment and the variation in color secured by it is regarded as an addition to the general ornamental effect. The jacket is embroidered more or less elaborately according to the skill of the embroiderer and the amount of imported cotton yarn available. This embroidery is done on the back from shoulder to shoulder in a band from 4 to 6 centimeters broad, and in continuous narrow lines around the neck opening, along the seams between the sleeves and body of the garment, on the lower parts of the sleeves, around the waist at the bottom of the garment, and down the arm at the joining of the sleeves; in a word, over all seams.
In the central portion of the Agúsan Valley and on the Pacific coast, the most common form of jacket is made of unstained abaká fiber cut like the one just described. It has, however, inwoven in the cloth, horizontal parallel lines of dark-blue yarn on the back and the upper part of the front. These dark-blue bands are set at intervals from each other and usually amount to from six to nine lines in number. Tufts of cotton in a continuous recurrence of red, yellow, and dark blue, without any interstices, cover all the seams. If there is any embroidery, it is upon the lower part of the sleeves, on that part of the jacket that covers the back of the neck, and along the seams between the sleeves and the body of the jacket. The distribution of this style of garment is very wide. I have seen it on the Tágo River (Pacific coast), on the upper Umaíam, Argáwan, Kasilaían, and Simúlau Rivers.
On the upper Agúsan, including the upper Bahaí-an, Ihawán, and Baóbo Rivers, a style that resembles the Mandáya is most frequently to be seen. The jacket is made of a gauze-like abaká cloth dyed black, or preferably of black or blue imported cloth. One frequently finds, for ornamental purposes, just above the wrists or between the sleeves and the body of the jacket, or down the waist between the main pieces of the garment, thin strips of white cloth inserted. Usually there is no embroidery as such, the previously described alternating tufts of cotton yarn covering all, or nearly all, the seams. When, however, it is desired and it is feasible to adorn the garment with embroidery, the back-of the jacket from shoulder to shoulder, the space along the shoulder seams and the back and front of the sleeves are selected for this prupose[sic]. Bands 5 to 7 centimeters in breadth of more or less intricate pattern are embroidered in these places, with much patient labor and no little skill. It is needless to say that the ordinary colors, with a predominance of red, are used.
THE LOWER GARMENT
The lower garment is of two kinds, one being a short, close-fitting garment made out of either undyed abaká fiber with a woof of native cotton or of imported blue cloth. This garment resembles closely the ordinary bathing tights. It is the working breeches of the Manóbo and makes no pretense of being ornamental. The white or undyed form is the more common.
The other kind of lower garment worn by the men may be called trousers, though they reach only about halfway between the knees and the ankles. They are square-legged and baggy, made of undyed abaká fiber or of abaká fiber with a woof of cotton, both undyed. Whenever it is obtainable, imported blue cloth is used. The two legs of the trousers are each about 65 centimeters long by 24 centimeters broad and are joined together by a triangular piece of cloth. These trousers are worn on festive and other occasions that require a display of personal dignity.