Of their religious cult we know almost nothing.[65] No idols or fetiches have been recognized. Certain “crescents” of clay, supported with the horns turned upward, have been considered by some as head-rests, for which purpose they are still used by certain African tribes. Others have considered them as representatives of the crescent moon; still others as conventionalized ox heads and horns. It seems highly probable that they had some religious significance, but its exact nature is still uncertain. We shall return to them later.
WAVING AND PLAITING FROM LAKE-DWELLINGS
A lake-dwelling of any size is inconceivable without a well-advanced social development. It could hardly be founded, builded, or maintained without close co-operation. Families had to live closely crowded together, almost as in our modern cities. Neighbors had learned to get on with one another and live together in peace, and to submit to a close regulation or discipline by law or custom. They seem to have been a peaceful folk and exposed to no great dangers from outside attack, at least in Neolithic time. When the ice fringed the shores or covered the small lakes, they must have been easily open to attack. A few brands thrown into the thatched roof would have brought sure destruction. Traces of conflagration occur, as at Robenhausen, which was twice destroyed by fire.[66] But these occurrences are rare. Neolithic settlements seem to have been more frequently abandoned because of the growth of peat than by any sudden or violent destruction. Conditions probably changed in this respect during the Bronze period.
Their food was varied and more than fairly abundant. They had their domestic animals to furnish flesh, milk, probably butter and cheese. Agriculture was primitive, but in some cases we find large stores, we might say granaries, of wheat; and wild fruits and vegetable foods were abundant. The forests offered game, and the lakes were well-stocked with fish. There may have been times of hardship and dearth, but famine could hardly have ravaged a people with these three sources of supply.
The lake offered a thoroughfare for their canoes, and communication was easy for long distances. To cite only one illustration: flint was brought from Grand Pressigny, in France, and manufactured in certain Swiss localities. There was much variety and division of labor between different villages. One manufactured flint very largely—so at and around Moosseedorf; while Robenhausen and Wangen have furnished great quantities of cloth. Others were rather centres for the manufacture of pottery. Even in the same village one area is richer in one product, a second in another. There was much variety as well as freedom of intercommunication. The whole region lay a little back from the great Danube thoroughfare, but near enough to it to retain connection with the larger world. Life was not altogether monotonous.
The lake-dwellings have been divided according to their age into three groups or stages, representing three epochs more or less marked.[67]
Stage I. Archaic Epoch.—Axes small and made out of indigenous material. “Hammer-axes” and utensils of horn and bone rude. No decorations on weapons, utensils, nor on the crude pottery. Plaiting and weaving practised. Population in Switzerland at this time seems to have been sparse. Food obtained from hunt more than from domestic animals. Examples: Chavannes (Schafis) Moosseedorf, Wauwyl. People brachycephalic.