In certain plants there is an underground stem or rootstock, which grows perennially, and each year produces a plant from a bud at its end. This underground rootstock would represent the continuous germ-plasm of successive generations; the plants which yearly arise from it would represent the successive generations of adult individuals, composed mainly of somatoplasm. Or we may imagine a long chain, with a pendant attached to each tenth or one-hundredth link. The links of the chain would represent the series of generations of germ-cells; the pendants, the adults of successive generations.
But any leaf of begonia can be made to develop into a new plant, giving rise to germ-cells. Here there must be scattered through the leaves of the plant small portions of germ-plasm, which generally remain dormant, and only under special conditions increase and give rise to germ-cells.
A large part of the germ-plasm of the fertilized egg is used to give rise to the somatoplasm composing the different systems of the embryo and adult. Weismann's explanation of this change of germ-plasm into somatoplasm is very ingenious, and depends upon his theory of the structure of the germ-plasm; and this latter theory forms the basis of his theory of evolution. It would take too long to state his theory of the structure of germ-plasm, but an illustration may present fairly clear all that is of special importance to us.
The molecules of germ-plasm are grouped in units, and these in an ascending series of units of continually increasing complexity, until at last we find the highest unit represented in the nucleus of the germ-cell. This grouping of molecules in units of increasing complexity is like the grouping of the men of an army in companies, regiments, brigades, divisions, etc.
To form the somatoplasm of the different tissues of the body, this complicated organization breaks up, as the egg divides, into an ever-increasing number of cells. First, so to speak, the corps separate to preside over the formation of different body regions. Then the different divisions, brigades, and regiments, composing each next higher unit, separate, being detailed to form ever smaller portions of the body. The process of changing germ-plasm into somatoplasm is one of disintegration. The germ-plasm contains representatives of the whole army; a somatic cell only representatives of one special arm of a special training. Germ-plasm in the egg is like Humpty-Dumpty on the wall; somatoplasm, like Humpty-Dumpty after his great fall.
I use these rude illustrations to make clear one point: Germ-plasm can easily change into somatoplasm, but somatoplasm once formed can never be reconverted into germ-plasm, any more than the fallen hero of the nursery rhyme could ever be restored.
The germ-plasm is, according to Weismann, a very peculiar, complex, stable substance, continuous from generation to generation since the first appearance of life on the globe. It is in the body of the parent, but scarcely of it. Its relation to the body is like that of a plant to the soil or of a parasite to its host. It receives from the body practically only transport and nourishment. It is like a self-perpetuating, close corporation; and the somatoplasm has no means of either controlling it or of gaining representation in it.
Says Weismann[14]: "The germ-cells are contained in the organism, and the external influences which affect them are intimately connected with the state of the organism in which they lie hid. If it be well nourished, the germ-cells will have abundant nutriment; and, conversely, if it be weak and sickly, the germ-cells will be arrested in their growth. It is even possible that the effects of these influences may be more specialized; that is to say, they may act only upon certain parts of the germ-cells. But this is indeed very different from believing that the changes of the organism which result from external stimuli can be transmitted to the germ-cells and will redevelop in the next generation at the same time as that at which they arose in the parent, and in the same part of the organism."
But if the germ-plasm has this constitution and relation to the rest of the body, how is any variation possible? Different individuals of any species have slightly different congenital tendencies. Hence in the act of fertilization two germ-plasms of slightly different structure and tendency are mingled. The mingling of the two produces a germ-plasm and individual differing from both of the parents. Thus, according to Weismann's earlier view, the origin of variation was to be sought in sexual reproduction through the mingling of slightly different germ-plasms.
But how did these two germ-plasms come to be different? How was the variation started? To explain this Weismann went back to the unicellular protozoa. These animals are undoubtedly influenced by environment and vary under its stimuli. Here the variations were stamped upon the germ-plasm, and the commingling of these variously stamped germ-plasms has resulted in all the variations of higher animals.