There was something lacking to secure unity and strength in the scattered forces of the new movement. Prayer meetings and preaching services were held, and souls were won to the faith, still there was no organization and there could not be until a leader should come forth, who would command by his genius and concentrated effort unity of administration.

Though not the original founder of Methodism in Eastern British America, the man who in the providence of God was destined to unite the scattered forces and to give birth to the new movement, and who, by his intrepid spirit and enthusiastic and incessant labours as a great evangelist, was to spread the doctrines which were so full of power in the revival in England, throughout that portion of territory now known as the Maritime Provinces, was William Black, a man of faith and power, whose memory is revered by thousands, and whose descendants still abide with us.


II.

Making the Man.

William Black was well born. The time was auspicious. The date of his birth is 1760, and with that date as a centre, despite the fact that the tone of public morality was low, there are names belonging to the period which suggest genius and influence. Edward Young had just published his "Night Thoughts," Thomson, the poet and author of "The Seasons," and Isaac Watts had just passed away, Lord Littleton had written "The Conversion of St. Paul," Gray's "Elegy in a Country Churchyard" was being eagerly read by the people, Blackstone's famous "Commentaries on the Laws of England," had made a profound impression, Johnson had completed his "Dictionary" and Oliver Goldsmith was writing his immortal works. There were others who were in the heat of the literary battle. This period saw the beginning of the modern novel in the writings of Richardson, Fielding and Smollett, then too was published Adam Smith's "Wealth of Nations," Hume's "History of England," and Gibbon's "Decline and Fall of the Roman Empire." The two great literary frauds in our language were then given to the world in Chatterton's "Poems," and Macpherson's "Ossian." It was the age of Pitt and Burke, and Fox, of Horace Walpole and Chesterfield in English politics, Benjamin Franklin was then a potent force in America, Butler and Paley and Warburton, and Jonathan Edwards and Doddridge with many other equally powerful names were moulding the theology of the age.

Greater than any of these, however, were the Wesleys and Whitefield, as they raised both sides of the Atlantic to new ideals, and stirred the nation to a larger and deeper life.

William Black came into the world at a time when great events were being done, and though he was still young when he left the land of his birth, the silent and unseen forces which work upon men's minds and souls could not be without their influence upon him.

He was born at Huddersfield, in the West Riding of Yorkshire, England, an important market town, beautifully situated on a slope of a hill in the valley of the Colne, fifteen miles distant from Bradford, and a little over sixteen from Leeds. It was a place of considerable antiquity, being mentioned in Domesday, but its chief importance dates from the establishment of the woolen industry, being now the principal seat of the fancy woolen trade in England. Kirlees Park, three miles from the town, is popularly supposed to be the burial place of the famous Robin Hood.