CHAPTER IV.
Camp at Abusheher—Horses—Abdûlla Aga—Anecdote of Arab.
Soon after we arrived at Abusheher our camp looked like a fair for horses and mules. It was necessary to mount, not only the Elchee and his suite, but his escort of English and Indian cavalry, and all the servants, public and private; for in Persia nobody walks. To suit the different persons of our party, animals of different descriptions were wanted; from the coarse Persian galloway[14] to the Arabian of pure strain,[15] many of which are bred on the Persian shore, with as much attention to preserve the original blood, as imported from Arabia, as could be shown in the first race-studs in England.
Hyder, the Elchee's master of the chase, was the person who imparted knowledge to me on all subjects relating to Arabian horses. He would descant by the hour on the qualities of a colt that was yet untried, but which, he concluded, must possess all the perfections of its sire and dam, with whose histories, and that of their progenitors, he was well acquainted. Hyder had shares in five or six famous brood mares; and he told me a mare was sometimes divided amongst ten or twelve Arabs, which accounted for the groups of half-naked fellows whom I saw watching, with anxiety, the progress made by their managing partner in a bargain for one of the produce. They often displayed, on these occasions, no small violence of temper; and I have more than once observed a party leading off their ragged colt in a perfect fury, at the blood of Daghee or Shumehtee, or some renowned sire or grandsire, being depreciated by an inadequate offer, from an ignorant Indian or European.
The Arabs place still more value on their mares than on their horses; but even the latter are sometimes esteemed beyond all price. When the Envoy, returning from his former mission, was encamped near Bagdad, an Arab rode a bright bay horse, of extraordinary shape and beauty, before his tent, till he attracted his notice. On being asked if he would sell him—"What will you give me?" said he. "It depends upon his age; I suppose he is past five?" "Guess again," was the reply. "Four?" "Look at his mouth," said the Arab, with a smile. On examination he was found rising three; this, from his size and perfect symmetry, greatly enhanced his value. The Envoy said, "I will give you fifty tomans."[16] "A little more, if you please," said the fellow, apparently entertained. "Eighty! a hundred!" He shook his head and smiled. The offer came at last to two hundred tomans! "Well," said the Arab, seemingly quite satisfied, "you need not tempt me any farther—it is of no use; you are a fine Elchee; you have fine horses, camels, and mules, and I am told you have loads of silver and gold: now," added he, "you want my colt, but you shall not have him for all you have got." So saying he rode off to the desert, whence he had come, and where he, no doubt, amused his brethren with an account of what had passed between him and the European Envoy.
Inquiry was made of some officers of the Pasha of Bagdad respecting this young man; they did not know him, but conjectured that, notwithstanding his homely appearance, he was the son or brother of a chief, or perhaps himself the head of a family; and such Arabs, they said, when in comparative affluence, no money could bribe to sell a horse like the one described.
I was one day relating the above story to Abdûlla Aga, the former governor of Bussorah, who was at Abusheher, having been obliged to fly from Turkey. He told me that, when in authority, he several times had great trouble in adjusting disputes among Arab tribes regarding a horse or mare which had been carried off by one of them from another; not on account of the value of the animals, that having been often offered ten-fold, but from jealousy of their neighbour's becoming possessed of a breed of horses which they desired to remain exclusively in their own tribe. An Arab Shaikh or chief, he told me, who lived within fifty miles of Bussorah, had a favourite breed of horses. He lost one of his best mares, and could not for a long time discover whether she was stolen or had strayed. Some time afterwards, a young man of a different tribe, who had long wished to marry his daughter, but had always been rejected by the Shaikh, obtained the lady's consent and eloped with her. The Shaikh and his followers pursued; but the lover and his mistress, mounted on the same horse, made a wonderful march, and escaped. The old chief swore that the fellow was either mounted upon the devil or the favourite mare he had lost. After his return he found, on inquiry, the latter was the case; that the lover was the thief of his mare as well as of his daughter, and that he had stolen the one for the purpose of carrying off the other. He was quite gratified to think he had not been beaten by a horse of another breed, and was easily reconciled to the young man, in order that he might recover the mare, which appeared an object about which he was more solicitous than his daughter.