CHAPTER XXI.
Mârâgâ—Naser-ood-Deen—Persian Servants—Jaghatty River—Kûrdistan—Robbery—Arrival at Sennah—Ardelan—Conclusion.
Mârâgâ, where we halted some days, is a beautiful town, famous in eastern history as the place where Hoolakoo, the grandson of Chenghiz, relaxed from his warlike toils, and assembled round him men of the first genius of the age; who have commemorated his love of science, and given him more fame as its munificent patron than he acquired by all his conquests. Amongst these was Naser-ood-Deen, who, in the thirteenth century formed his celebrated astronomical tables.
We approached our encampment by a range of low hills, the top of which had been levelled to aid Naser-ood-Deen, and other astronomers, in making their observations. We traced distinctly the foundations of the observatory, which had been constructed for the favourite philosopher of the Tartar prince. In this observatory there was, according to one of the best Mahomedan works,[160] a species of apparatus to represent the celestial sphere, with the signs of the zodiac, the conjunctions, transits, and revolutions of the heavenly bodies. Through a perforation in the dome, the rays of the sun were admitted, so as to strike upon certain lines on the pavement in a way to indicate, in degrees and minutes, the altitude and declination of that luminary during every season, and to mark the time and hour of the day throughout the year. It was further supplied with a map of the terrestrial globe, in all its climates or zones, exhibiting the several regions of the habitable world, as well as a general outline of the ocean, with the numerous islands contained in its bosom; and, according to the Mahomedan author, all these were so perspicuously arranged and delineated, as at once to remove, by the clearest demonstration, every doubt from the mind of the student!
After contemplating for some time what remained of a work, which had been dedicated to celestial objects, amidst scenes of rapine and bloodshed, we were reminded that we had terrestrial occupations to attend to, being called to breakfast at our tents. These were pitched on the green banks of the river that flows past Mârâgâ, and over which are two admirable bridges of six elliptical arches each, built by the present governor, Ahmed Khan, a nobleman of high rank and influence.
On approaching the tents we were met by fishermen with some trout carried on willow branches, which were passed through their gills, exactly in the same manner as is customary in Scotland. Those of our mission, and amongst them the Elchee, who belonged to that country, loudly expressed their delight with the willows, the fish, and the clear stream from which they were taken. We had the trout fried for breakfast; and during that meal, Persia, its kings, princes, astronomers, armies—all were forgotten, and nothing was talked of but the Esk, the Ewis, the Liddle, and the Teviot; important rivers no doubt to the natives of Eskdale, Ewisdale, Liddisdale, and Teviotdale, but probably as little known to many of my English readers, as to the inhabitants of Aderbejan.
I visited a small tomb whilst at Mârâgâ, in which, according to common report, the remains of Hoolakoo are interred, as also those of his Christian queen Delghooz Khâtoon. To this lady, even Mahomedan writers ascribe some of the most munificent actions of her Moghul lord, who was attached to her in a very extraordinary degree. She is reputed to have been a great proficient in science, and to have honoured with her peculiar patronage and favour the celebrated Naser-ood-Deen, of whom I have already spoken. The reputation of this great man had nearly proved his ruin. A young chief, of a gloomy disposition, belonging to the dreaded sect of Hoosein, who dwelt in the north-western mountains of Persia, having heard of his fame, and thinking to profit by his wisdom, commanded that he should be brought to his presence. The mandate was instantly obeyed; for his followers gave a devoted obedience to their chief, being fanatics of the same sect as the subjects of the Old Man of the Mountain,[161] whose history is familiar to all readers of the wars of the crusades.
A few men were sent in disguise to Bokhara, and Naser-ood-Deen was seized and carried off while walking in his garden. He was made over from one party to another, till he found himself at the "Eagle's Nest:" so the residence of the young prince, on the top of a high mountain, was called. His value, we are told, was fully appreciated at this barbarous court. While, however, they honoured him with every attention, they took precautions to prevent all possibility of escape. It was during this confinement that he wrote the celebrated treatise on ethics,[162] which has raised his fame as high for philosophy as for astronomy.