The next personage is Jaffier Ali Khan, brother to the Nabob of Masulipatam. This Indian Mahomedan is a man high in rank though of limited income, and has been from boyhood an intimate friend of the Elchee. Having married into a Persian family, he now resides at Shiraz, where he has been for some time employed as an agent. Jaffier Ali is a tolerable English scholar, but writes that language with more facility than correctness. He was, in his earlier years, extravagant from love of dissipation, and is now imprudent from irresolution. He has acquired a good deal of knowledge, but wants firmness of judgment. The consequence is, that both in conducting his own affairs and those of others, he becomes the dupe of rogues, with whom such a character is sure always to be surrounded. Nevertheless, there is such a redeeming simplicity of manner, and such kindness of heart, about poor Jaffier Ali, that it is impossible for any one to keep up that indignation which his folly often produces. "My friend is not the honest man I thought him," said he one day to me, speaking of a fellow who had duped him; "I have been more foolish than I could have believed, but I will take care another time: yet," he added, with a sympathy for his own weakness, "it is very difficult to deal with these Persians, they are so pleasing in their speech and manner, and most of all when they have cheating intentions."

Mahomed Hoosein, who is also an Indian, has served the Elchee as Moonshee, or instructor in the Persian language, since the latter was an ensign of eighteen, and has gradually risen with his master, whose confidence he enjoys and merits. He is a modest man, speaks little, but always to the purpose. It is not the habit of the Elchee to bring any man in his station prominently forward, and this practice appears exactly to suit the character of the Moonshee, which it has perhaps formed. He never goes to the Elchee but when he is sent for, and never stays when not wanted; is pleased with any mark of flattering attention, but never appears, like others, to make that his object. With this happy temper, and an honesty that has stood the test of great temptation for more than twenty years, he passes a comparatively still life, amidst all the bustle with which he is surrounded. When not busy writing letters he is employed reading some Persian book, chiefly works on the theological disputes between the Soonees and the Sheas. He holds the tenets of the former; and, with all due reverence to Ali, the nephew and son-in-law of the Prophet, he thinks, with the Turks and Arabs, that Abubeker, Omar, and Osman, were true men and good Caliphs, and not as the Persians, in their enthusiasm for Ali, term them, base caitiffs and vile usurpers. The Moonshee said to me one day, when I was joking him on his studies, "I do not want to dispute with these red-headed[31] doctors, but I must fortify myself in my own belief;" and he added, in a low tone of voice, "How can the faith of men be right, whose practice is so wrong? Did you ever see or hear such a set of swaggerers and story-tellers? I rejoice my master has seen so much of them; he will think better than he has ever yet done of us poor Indians."

The next person with whom I must make my readers acquainted is Meerzâ Aga Meer; he is a Syed, that is one of the tribe of Mahomed, and enjoys great respect among his countrymen, from being a lineal descendant of a holy man, the Ameer Hemza, whose tomb is at Shiraz, and is esteemed one of the most sacred shrines of that city. Aga Meer is a fine penman, and an uncommonly good writer of letters, which is his occupation. He is of mild and unassuming manners, slow in word and action; his even temper and good sense appear always directed to the object of keeping himself clear of all taint from the scene of cupidity and intrigue in which all around him are engaged. The very opposite of the generality of his countrymen, he endeavours to shun all employment not in his own line; and, though a great favourite with the Elchee, he takes nothing on himself, and will, indeed, do nothing without a specific order. Aga Meer is sometimes ashamed of his countrymen; but he is usually satisfied with showing his feeling by a shrug of his shoulders, and sometimes by averting his head, and is evidently disinclined to inform against or condemn them, when he can avoid such a course without a breach of duty; but whenever duty is in question, this good and honest man is firm and temperate in its fulfilment.

I have before mentioned Khojah Arratoon, the Armenian treasurer. This sensible and honest man has the characteristic reserve of his tribe, who, from living in a country where they are subject to oppression, become, from early habit, most guarded in their words and actions. This good man is fond of a joke, but he whispers it to you as if it was a state secret. We call him, as I have stated, Blue-beard, from the circumstance of this dye being one day predominant in the colour he had given to this ornament of his face, of the size and form of which he is, and not without reason, proud. He told me his vanity was once not a little flattered by the abuse of a Persian, who after exhausting all other topics, concluded by saying, "And then what business has a dog of an unbeliever like you with such a beard?"

The most prominent among the lower servants is old Hajee Hoosein, the head of the personal attendants; he assumes a superiority over his fellow-servants on the ground of his having visited foreign countries; and he boasts that from every one of them he has brought away some advantage or attainment. He has added to a taste for poetry and the marvellous (which he tells me was born with him in Persia) a love of antiquities, acquired at Bagdad—a knowledge of Arab horses, picked up at Bussorah—skill in traffic in small wares, learnt at Muscat—some theology, and the holy and useful name of Hajee or Pilgrim, gained by a visit to the Prophet's Tomb at Mecca; and a small but profitable acquaintance with the machinery of clocks and watches, obtained by a short apprenticeship with an eminent horologist at Calcutta. This travelled and very accomplished person, though he condescends to hand the Elchee his Kellian, and to distribute coffee to visitors, is in great request throughout our camp, and with none more than me; and I am rather flattered by the partiality he shows for my society, owing, I suspect, to my having early declared my admiration of his various talents, and in particular of his skill as a watchmaker, on his having succeeded in making an old watch of mine, that had stopped for a twelvemonth, go for nearly one whole day.

The above personages are our principal characters; minor gentlemen will speak for themselves when they come upon the stage.

Besides these attached to our camp, we have numbers who, from frequent visits and dealings, are almost considered as belonging to it. But our mode of proceeding is now understood, and the Elchee is not compelled, as he was on his first mission, to guard against attempts of individuals to establish an exclusive influence. Two of these, made by very opposite characters, deserve to be recorded.

The first was a specious young man of some ability, whose name was Hajee Abd-ool-Hameed, who came from Shiraz with a complimentary letter from the minister, Cherâgh Ali Khan, to whom he had promised to discover the real object of the mission, while to others he had professed his intention of making himself the sole medium of communication and intercourse between the English Representative and the Persian government.

He pursued his design with some address; but the Elchee seeing him linger at Abusheher, and very assiduous in his court, suspected his motives, and one day plainly asked him whether he had any further business, or entertained any expectations of employment? Though at first disconcerted by these direct queries, he confessed he had no business except that of recommending himself; and he then represented how impossible it would be to carry on any concerns in Persia without a qualified native as an agent, stating at the same time that he himself was exactly the man required.