On Munday last the Queene dyned at Sir Robert Secils [sic] newe house in the Stran. Shee was verry royally entertained, richely presented, and marvelous well contented, but at hir departure shee strayned hir foote. His hall was well furnished with choise weapons, which hir Majestie tooke speciall notice of. Sundry deuises; at hir entraunce, three women, a maid, a widdowe, and a wife, eache commending their owne states, but the Virgin preferred;[131] an other, on attired in habit of a Turke desyrous to see hir Majestie, but as a straunger without hope of such grace, in regard of the retired manner of hir Lord, complained; answere made, howe gracious hir Majestie in admitting to presence, and howe able to discourse in anie language; which the Turke admired, and, admitted, presents hir with a riche mantle, &c.
fo. 76.
12 Dec. 1602.At St. Clements.
A plaine plodding fellowe, sometimes of Queenes Colledge in Cambridge, his text Heb. cap. xi. v. 8. He noted the fayth of Abraham, and the fruit thereof, his obedience; he shewed the kindes of fayth, and sayd this fayth of Abraham was not hystoricall, not miraculous, not a momentary fayth; such lasts noe longer then prosperitee, &c. but it was the true justifieng fayth, which was a firme beleife of Christs comminge, with the application of his merits. He named fayth to be the gift of God, because Abraham is said to be called. God performeth his promises in his due tyme, or in a better kind. He promiseth long lyfe to the godly: yet oftentymes he takes them away in the floure of their age, but he gives them a better lyfe for it.
Abraham went into a straunge country; therefore trauailing lawefull, soe it be either specially warranted by Gods call, or to profitt the country, not to see and bring home ill fashions, and worse consciences.
He was called, therefore euery one must [take] upon him some calling and profession, and this calling must be allowed of God; therefore the trade of stageplayers vnlawefull.
The land of promise given to Abraham for the syn of the people; lett vs leave synning least our land be given into the hand of a strange people againe, as it was sometyme to the Romans, and lastly to the Normans, for a conquest.
fo. 76b.
12 Dec. 1602.At the Black Friars.
Mr. Egerton, a little church or chappell up stayres, but a great congregacion, specially of women. After "God be mercifull," reade after the second lesson; having sat a good tyme before in the pulpit, willed them to sing to the glorie of God and theire owne edifying, the 66 Psal. 2 part; after he made a good prayer, then turnd the glas, and to his text, Acts vii. 23, &c. Here he made a recapitulacion of that he had deliuered the last Sabboth, and soe he came to deliuer doctrines out of this text. When he had said what he thought good of it, he went to catachise; it seemes an order which he hath but newely begun, for he was but in his exordium questions; then he prayed, sung a plasme [psalm], gave the blessing, and soe an end.
He remembred out of his former text these notes, v. 17: That God performes his promises not in our tyme, but in his tyme, which is best, because he is wisest. 2. The pollicy of man folishnes with God. They may maliciously oppose themselves therein, but cannot alter his decree. 3. God makes our enimies become our frends, and causeth them to doe good vnwittingly. 4. Parents ought to giue their children educacion, as well as foode and rayment, and rather bring them up in learning and trades, then proud inheritances with wronge. 5. Moses a good orator and a good warrior, mighty in wordes and in deedes, yet modest in all.
Then in his text: Not dispaire of calling, for Moses was 40 yeares old before he thought of this busines. 2. God put the motion in his heart. 3. Lawefull to protect the wronged and reproue them that doe ill, though a man be hated for his labour. 4. The good rejoyce and are glad to see the magistrate, and euery good Cristian and true subiect glad to see the principall magistrat with a gard about, as well to reward and protect the good, as to reuenge the wronged, glad like[132] one that in a fo. 77.
12 Dec. 1602.hott sunshine sees a fayre leauy tree, which promiseth a shaddowe yf he be sunburnt; such is the prince to the good subject.