Mr. Jo. Cutts, Sir John Cutts sonne and heire, was married some two yeares since to Mr. Kemp of Wye his daughter; keepes foure horses, foure men, his wife a gentleman and a mayde, and hath but 200l. per annum in present; mary his meate and drinke and horse meate is frank with Mr. Kemps. He shall be heir to Sir Henry Cutts of Kent; is like to be worthe some 1,500l. per annum, after his father and mother and Sir Henry Cutts and his ladyes death.
Stafford, that married Sir John Cutts daughter hath brought his yonger brother to this composicion, that there is 300l. per annum for his children, 200l. of it for his wife during hir life, and 100l. for hir husband, shee to keepe hir selfe and children, he to be soe limited because too prodigall.
At Paules Crosse.
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| fo. 85b. |
One Barlowe, a beardless man of Pembroke Hall in Cambridge.
After his prayer and before he came to his text, he made a large exordium after this fashion; that yf Paule sayth of himselfe that he was amongst the Corinthians in weaknes, in feare and trembling, much more might he say the like of himselfe: whoe was weake in deliveraunce and methode, &c. Yet he entreated they would not heare, as some say they will heare, the man, but that they would regard the matter. Of all parts of Scripture the book of the Preacher may seeme most befitting a preacher, wherein is lively depainted the vanity of the world and all things therein: wherof at this time he intended to speake, but not out of the Preacher, but out of the words of St. Paule, and those were written in the viiith chapter to the Romans, the 19, 20, 21, and 22 verses. His distribution of this text, or rather context as he called it, because he said it was like Christs garment soe wouen togither that it might not be parted, was into five points: 1. That the creature is subject to vanity, v. 20. 2d. The reason of this subjection, by reason of him which hath subdued it vnder hope. 3. That the creatures shall be delivered, and hope for deliveraunce. 4. The effects of the subjection to vanity: every creature groneth with us, v. 22. 5. The effect of hope, the feruent desyre of the creature wayteth, &c. v. 19. He said this place of Scripture is accounted the hardest in all Paules Epistles. For the first, that the creature is subject to vanity, he interpreted the word by "creature" is ment, in this place, the heavens, the fo. 86b.elements, all things made of them, or conteyned in them, except men and angells. The vanity of the creature is in two points, 1. In the frustracion of their end, which is twoefold, the service of God, that made them; 2d. and the service of good men, for whom he made them. The 2d vanity, that they are subject to corruption, not of annihilacion of matter, but decaying in force and virtue.
The creatures, yf they had their owne will, would destroy the wicked and save the godly alone. As the earth would open hir mouth and swallowe them quicke, as it did Datham and Abiram. The lyons would devoure them, as it did the accusers of Daniel, but shutt their mouths against the innocent. The fier would burne them, as it did those which cast the three children into the furnace. It hath bin obserued that as well the influence of the heauens as the fertilnes of the earth is decayed, and that the whole world is the worse for wearing, the heavens themselves growing old as doth a garment.
2. God hath subdued the creature, for it is he alone that maketh the sunne shine, and powreth downe rayne as well upon the good as the bad, &c. and the reason of this subjection is the synn of man; for all these being created for mans vse, when he synned they were punished with him.
3. They shall be delivered from this bondage when there shalbe a newe heaven and a newe earth; not that the substance of these shalbe abolished, but a newe forme and perfection added, when they shall enjoy their ends and be of religion. fol. 87.
Jan. 1602.The elements shall melt with fyre, a comparison from mettall which is melted not to be consumed, but to be purified and put in forme.
The morall uses; 1. patiently to endure the afflictions of this life, for as thoughe the Apostle should laye them in a balance to weighe them, he sayth that the momentary afflictions of this lyfe are not worthy the waighte of glory that is layed vp for us in the life to come.