The radiant tresses of the quick’ning sun:
Let custards quake,[442] my rage must freely run.
Preach not the Stoic’s patience to me;
I hate no man, but men’s impiety.
My soul is vex’d; what power will resist,
Or dares to stop a sharp-fang’d satirist?
Who’ll cool my rage? who’ll stay my itching fist?
But I will plague and torture whom I list. 10
If that the threefold walls of Babylon
Should hedge my tongue, yet I should rail upon
This fusty world, that now dare put in ure[443]
To make JEHOVA but a coverture
To shade rank filth. Loose conscience is free
From all conscience, what else hath liberty?
As’t please the Thracian Boreas to blow,
So turns our airy conscience to and fro.
What icy Saturnist, what northern pate,
But such gross lewdness would exasperate? 20
I think the blind doth see the flame-god rise
From sister’s couch, each morning to the skies,
Glowing with lust. Walk but in dusky night
With Lynceus’ eyes, and to thy piercing sight
Disguisèd gods will show, in peasants’ shape,
Prest[444] to commit some execrable rape.
Here Jove’s lust-pander, Maia’s juggling son,
In clown’s disguise, doth after milkmaids run;
And, ’fore he’ll lose his brutish lechery,
The trulls shall taste sweet nectar’s surquedry. 30
There Juno’s brat forsakes Neries’ (?) bed
And like a swaggerer, lust-firèd,
Attended only with his smock-sworn page,
Pert Gallus, slyly slips along, to wage
Tilting encounters with some spurious seed
Of marrow pies and yawning oysters’ breed.
O damn’d!
Who would not shake a satire’s knotty rod,
When to defile the sacred seat of God
Is but accounted gentlemen’s disport? 40
To snort in filth, each hour to resort
To brothel-pits; alas! a venial crime,
Nay, royal, to be last in thirtieth slime!
Ay me! hard world for satirists begin
To set up shop, when no small petty sin
Is left unpurged! Once to be pursy fat,
Had wont because that life did macerate.
Marry, the jealous queen of air doth frown,
That Ganymede is up, and Hebe down.
Once Albion lived in such a cruel age 50
That[445] men did hold by servile villenage:
Poor brats were slaves of bondmen that were born,
And marted, sold: but that rude law is torn
And disannull’d, as too too[446] inhumane,
That lords o’er peasants should such service strain.
But now (sad change!) the kennel sink of slaves,
Peasant great lords, and servile service craves.
Bond-slave sons had wont be bought and sold;
But now heroës’ heirs (if they have not told
A discreet number[447] ’fore their dad did die) 60
Are made much of: how much from merchandie?
Tail’d, and retail’d, till to the pedlar’s pack
The fourth-hand ward-ware comes; alack, alack![448]
Would truth did know I lied: but truth and I
Do know that sense is born to misery.
Oh would to God this were their worst mischance,
Were not their souls sold to dark ignorance!
Fair godness is foul ill, if mischief’s wit
Be not repress’d from lewd corrupting it.
O what dry brain melts not sharp mustard rhyme, 70
To purge the snottery of our slimy time!
Hence, idle “Cave,” vengeance pricks me on,
When mart is made of fair religion.
Reform’d bald Trebus swore, in Romish quire,
He sold God’s essence for a poor denier.[449]
The Egyptians adorèd onions,
To garlic yielding all devotions.
O happy garlic, but thrice happy you,
Whose scenting gods in your large gardens grew!
Democritus, rise from thy putrid slime, 80
Sport at the madness of that hotter clime,
Deride their frenzy, that for policy
Adore wheat dough as real deity.
Almighty men, that can their Maker make,
And force his sacred body to forsake
The cherubins, to be gnawn actually,
Dividing individuum really;
Making a score of gods with one poor word.
Ay, so I thought, in that you could afford
So cheap a pennyworth. O ample field, 90
In which a satire may just weapon wield
But I am vex’d, when swarms of Julians
Are still manured by lewd precisians,
Who, scorning Church-rites, take the symbol up
As slovenly as careless courtiers slup
Their mutton gruel! Fie! who can withhold,
But must of force make his mild muse a scold,
When that he grievèd sees, with red vex’d eyes,
That Athens’ ancient large immunities
Are eyesores to the Fates! Poor cells forlorn! 100
Is’t not enough you are made an abject scorn
To jeering apes, but must the shadow too
Of ancient substance be thus wrung from you!
O split my heart, lest it do break with rage,
To see th’ immodest looseness of our age!
Immodest looseness? fie, too gentle word,
When every sign can brothelry afford:
When lust doth sparkle from our females’ eyes,
And modesty is roosted in the skies!
Tell me, Galliottæ, what means this sign, 110
When impropriate gentles will turn Capuchine?
Sooner be damn’d! O, stuff satirical!
When rapine feeds our pomp, pomp ripes our fall;
When the guest trembles at his host’s swart look;
The son doth fear his stepdame, that hath took
His mother’s place for lust; the twin-born brother
Maligns his mate, that first came from his mother;
When to be huge, is to be deadly sick;
When virtuous peasants will not spare to lick
The devil’s tail for poor promotion; 120
When for neglect, slubber’d Devotion
Is wan with grief; when Rufus yawns for death
Of him that gave him undeservèd breath;
When Hermus makes a worthy question,
Whether of right,[450] as paraphernalion,
A silver piss-pot[451] fits his lady dame,
Or it’s too good—a pewter best became;
When Agrippina poisons Claudius’ son,
That all the world to her own brat might run;
When the husband gapes that his stale wife would die
That he might once be in by courtesy; 131
The big-paunch’d wife longs for her loath’d mate’s death,
That she might have more jointures here on earth;
When tenure for short years (by many a one)
Is thought right good be[452] turn’d forth Littleton,
All to be heady, or freehold at least,
When ’tis all one, for long life be a beast,
A slave, as have a short-term’d tenancy;
When dead’s the strength of England’s yeomanry;
When inundation of luxuriousness 140
Fats all the world with such gross beastliness:—
Who can abstain? What modest brain can hold,
But he must make his shame-faced muse a scold?
[442] Ridiculed in The Poetaster, v. i.; but we have the expression quaking custard in the prologue to Volpone.
[443] Use.
[444] i.e., intent on committing.
[445] So ed. 1598.—Ed. 1599 “Than.”