"In addition to this, religion comforts the mind, with the assurance of an all-wise, all-pervading Providence, so minute in its superintendence and control, that not a sparrow falls to the ground without the knowledge of our heavenly Father: a superintendence which is excluded from no point of space, no moment of time, and overlooks not the meanest creature in existence. Nor is this all; for the Word of God assures the believer that 'all things work together for good to them that love God, who are the called according to his purpose.' Nothing that imagination could conceive, is more truly consolatory than this, to be assured that all things, however painful at the time, not excepting the failure of our favorite schemes, the disappointment of our fondest hopes, the loss of our dearest comforts, shall be overruled by infinite wisdom for the promotion of our ultimate good. This is a spring of comfort whose waters never fail.
"Religion consoles also by making manifest some of the benefits of affliction, even at the time it is endured. It crucifies the world, mortifies sin, quickens prayer, extracts the balmy sweets of the promises, endears the Saviour; and, to crown all, it directs the mind to that glorious state, where the days of our mourning shall be ended: that happy country where God shall wipe every tear from our eyes, and there shall be no more sorrow or crying. Nothing so composes the mind, and helps it to bear the load of trouble which God may lay upon it, as the near prospect of its termination. Religion shows the weather-beaten mariner the haven of eternal repose, where no storms arise, and the sea is ever calm; it exhibits to the weary traveller the city of habitation, within whose walls he will find a pleasant home, rest from his labors, and friends to welcome his arrival; it discloses to the wounded warrior his native country, where the alarms of war, and the dangers of conflict, will be no more encountered, but undisturbed peace forever reign. In that one word, HEAVEN, religion provides a balm for every wound, a cordial for every care.
"Here, then, is the pleasure of that wisdom which is from above; it is not only enjoyed in prosperity but continues to refresh us, and most powerfully to refresh us, in adversity; a remark which will not apply to any other kind of pleasure."[12]
Christian Father's Present.
"In many persons, a seriousness and sense of awe overspread the imagination, whenever the idea of the Supreme Being is presented to their thoughts. This effect, which forms a considerable security against vice, is the consequence not so much of reflection as of habit; which habit being generated by the external expressions of reverence which we use ourselves, or observe in others, may be destroyed by causes opposite to these, and especially by that familiar levity with which some learn to speak of the Deity, of his attributes, providence, revelations or worship.
"God hath been pleased (no matter for what reason, although probably for this,) to forbid the vain mention of his name:—'Thou shalt not take the name of the Lord thy God in vain.' Now the mention is vain when it is useless; and it is useless when it is neither likely nor intended to serve any good purpose; as when it flows from the lips idle and unmeaning, or is applied, on occasions inconsistent with any consideration of religion and devotion, to express our anger, our earnestness, our courage, or our mirth; or indeed when it is used at all, except in acts of religion, or in serious and seasonable discourse upon religious subjects.
"The prohibition of the third commandment is recognized by Christ in his sermon upon the mount; which sermon adverts to none but the moral parts of the Jewish law: 'I say unto you, swear not at all: but let your communication be Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.' The Jews probably interpreted the prohibition as restrained to the name JEHOVAH, the name which the Deity had appointed and appropriated to himself; Exod. vi. 3. The words of Christ extend the prohibition beyond the name of God, to everything associated with the idea:—'Swear not, neither by heaven, for it is God's throne; nor by the earth, for it is God's footstool; neither by Jerusalem, for it is the city of the Great King.' Matt. v. 35.