During the evening I went around to see how my guide was progressing in making ready for a start in the morning, when lo! I found him both sick and lame. This man, a few hours since all right and glad of the work offered, was now sick, lame and totally unable to travel. I thought this strange, and set to work to find out the secret cause of such a change. I pretty soon found that his spiritual adviser was at the bottom of it. He had put his foot on our enterprise, nipping it in the bud, as he thought. So I went back to my man and told him it was all up with our guide. "Will we go back?" enquired Oliver. "No, sir;" I said; "we will find Pigeon Lake, notwithstanding all the priests in Canada. Let us go to bed," which we did, and with the creaking of the heavy gates on their hinges in the morning we drove out of the Fort on our quest. The plan I had formed in the night was to follow a trail which led from Edmonton to the Mountain House, until we came to Battle River, then follow this up to Pigeon Creek, which ran out of Pigeon Lake. We would follow the creek up to the lake, and coast along the shore until I found the spot where it was proposed to establish a mission.
This was a long distance around, but (D.V.) I had no doubt of succeeding. Away we went, all day on the west-bound trail, and camped for the night in a clump of spruce. Then, as the track could be plainly seen, we were off before daylight, and ere noon came upon a new-made road crossing ours at right angles. Here I stopped and pondered. Perhaps this road comes from Pigeon Lake. If it does it will save us four or five days' journey in going and coming. Finally I said to Oliver, "Here goes, we will take this trail and follow it until to-morrow night, or to its end; and at the worst we can come back and take up our original plan." So we turned up the new road and carried on faster than ever. All the way from Edmonton had been through a country entirely new to me. Now we were going into the forest, and travelling almost due west. When it came time to camp for the night, after selecting a suitable place and pulling my dogs out of their collars, I left Oliver to make camp, and running some distance climbed a tree and took a survey of the country. It was all forest and no sign of a lake to be seen. Next morning we were away early, and by noon had climbed a range of hills covered with dense timber. On reaching the summit we noticed a big depression not far ahead, and thought this might be the lake, which it proved to be, for in about an hour we were on the ice, and driving across the bay were at our destination.
The Indians had made a cache and left some fish, and we considered ourselves fortunate in having these for our dogs. We spent the rest of the day in fixing up a camp. Next morning we went to work taking out timber, and in three days had nearly enough for two modest houses. We had not far to haul it, our dogs were quick, and we were both of us fairly good axemen. We had found the lake, had taken out the timber, and hauled it to the spot, and now, cacheing our provisions, we took some fish instead, and started about two o'clock one moonlight morning on our return trip. The rest and the change of diet had done our dogs good, and my old Draffan rang his bells in grand style as we followed the narrow trail through the forest, which crackled about us, for Jack Frost was now vigorously at work.
In the meantime snow had fallen, and the roads were heavier; nevertheless we made Edmonton the same evening before the gates closed, and every Protestant in the Fort was glad we had found Pigeon Lake. Eighty miles at least in the time we had taken was considered good travelling. We spent most of the next day with friends at the Fort, and in the evening, just before the gates closed, drove out some five miles and camped for the night. Starting early next morning we made a trail through several inches of new snow, and pushing on made Victoria that evening, which was a better day than the one from Pigeon Lake to Edmonton. We took to the river at the mouth of the Sturgeon, and followed it all the way to the mission. When opposite the mouth of Sucker Creek, just a little while before dark, we boiled our kettle and ate some pemmican; then as I had run ahead all day, Oliver took his turn at the lead, but within a mile old Draffan passed him, and kept the lead himself the rest of the way. From point to point, prudently avoiding the open holes and dangerous spots, the wise old dog carried on for home, and between seven and eight we had reached the mission house. Father expressed himself as delighted with our report of the trip. We had found the lake, got out the timber, cached the provisions, and in a sense started the new mission.
In the meantime those at home were preparing for the erection of a church in the spring, and Peter was making lumber as fast as this could be done by whip-sawing; we hauling the logs to the saw-pit at odd times between trips.
CHAPTER XXII.
Another buffalo hunt—Visit Maskepetoon's camp—The old chief's plucky deed—Arrival of a peace party from the Blackfeet—A "peace dance"—Buffalo in plenty—Our mysterious visitor—A party of Blackfeet come upon us—Watching and praying—Arrive home with well-loaded sleds—Christmas festivities.
There had been no attempt to make a fishery that fall, and as our stock of meat was now growing small, father thought I had better go out to the plains and see how things were among the Indians, and if possible bring in a supply of meat. Accordingly, very soon after coming from Pigeon Lake, I arranged a party for this purpose. Old Joseph, whom the reader will have become familiar with, and a young Indian named "Tommy" went with me. We had four trains of dogs, the Indians one each while I had two, for I was taking "Maple" and her pups for their first "business" trip. James Connor also came with us on his own account.
The third day out we came to Maskepetoon's camp, and found the Indians full of another of the old Chief's plucky deeds. During the late fall and early winter, the Blackfeet had become exceedingly troublesome. They were continually harassing the Wood Cree camp, until at last Maskepetoon determined to go with a party to the Blackfeet camp to arrange, if possible, a temporary peace which might last over the winter months, and thus give the Crees an opportunity to make robes and provisions for trade and home use. As winter advanced the buffalo had come north rapidly, and the Blackfeet tribes had of necessity to follow them. Fearful destitution had been the result to some of the large camps. They had eaten their dogs and begun upon their horses before they reached the south fringe of the large herds that were moving north into the rich and well-sheltered areas of the Saskatchewan country.