We remained at the portage until the 7th of June, when the natives having all passed, we embarked, and arrived at the lake on the 10th, where we were shocked to learn that our Bourgeois[2] had had a very narrow escape from the treachery of an Iroquois during our absence, the particulars of which were thus related to us. Mr. Fisher had advanced a sum to this scoundrel two years before, and seeing him pass his door the ensuing spring after the debt had been contracted, with his furs, which he carried to our opponents, he watched his return, and calling him in, demanded payment; an insolent reply was the return for his kindness, which so much exasperated him, that he kicked him out in presence of several other Indians. The insult was not forgotten. Soon after his arrival this spring, he sent for Mr. Fisher, who complied with the invitation, expecting payment of his debt. The moment he entered the house, however, he discovered that he had been inveigled. The Indian stood before him, his face painted, and a pistol in his hand, which he presented. In an instant Mr. Fisher bared his breast, and staring his enemy fiercely in the face, exclaimed, "Fire, you black dog! What! did you imagine you had sent for an old woman?"
Mr. Fisher's knowledge of the Indian character saved his life; had he betrayed the slightest symptom of fear, he was a dead man; but the undaunted attitude he assumed staggered the resolution of the savage; a new bias seemed to operate on his mind, probably through a feeling of respect for the determined courage displayed by his intended victim. He could not brace his nerves to a second effort; his hand dropped listlessly by his side; his gaze was fixed on Mr. Fisher for a moment; then dashing the pistol violently on the ground, he beckoned him to withdraw.[3]
Immediately after the close of the spring trade, the most formidable of our opponents hinted that he might be induced to quit the field; a negotiation was accordingly opened with him, which soon terminated in a favourable issue, on very advantageous terms to the retiring party.
The solitary being who remained behind was thus thrown upon his own resources, and his efforts to maintain the unequal contest unaided, were so feeble and ineffectual, that the Company might be said to hold a monopoly of the fur-trade at this period; but thereafter they paid dearly for their triumph, as further sacrifices had yet to be made ere they could enjoy it in quiet. A Canadian merchant, in easy circumstances, who dwelt opposite to the village, having learned the advantageous terms obtained by the petty traders from the Company, addressed a very polite note to Mr. Fisher, stating his intention to try his fortune as a trader, but that he would have no objection to postpone the attempt for five years, provided the Company would allow him 150l. per annum, during that period. The proposal was submitted to Mr. Thane, who laconically replied, "Let him do his worst, and be ...." Accordingly, St. Julien immediately commenced operations. He hired one end of an Indian house, which he fitted up as a trader's shop: Fisher hired the other end. St. Julien then removed to another: Fisher occupied the other end of that house also. St. Julien next rented a whole house: Fisher purchased a house, placed it upon rollers, and wheeled it directly in front of that of his rival, rearwards, scarcely leaving sufficient room for one person to pass between the premises. This caused great amusement to the Indians; not so to St. Julien, who had not anticipated so excessive a desire on the part of any of the Company's officers for so close an intimacy; and at the end of six weeks he took his departure without pay or pension from the Company.
In the course of this summer our Algonquins received a visit from a party of Ottawas, (this tribe occupies the hunting grounds in the vicinity of Michimmakina or Makinaw, and speaks the Sauteaux language,) which created considerable alarm in the village, as they came for the purpose of demanding satisfaction for the murder of one of their tribe, which had been perpetrated two years before by an Algonquin. The details of the atrocious deed were communicated to me as follows. The Ottawas and Algonquins, with their families, were proceeding in company to the Lake, in the spring of 1819, when being encamped in the neighbourhood of the long Sault rapid, the Algonquin sprang upon his unsuspecting companion, and cleft his skull with his tomahawk, without the least apparent provocation; then dragging the body to the water's edge, he cut it up into small pieces, and threw them in. He next despatched the woman, and mutilated her body in the same savage manner, having first committed the most horrible barbarity on her person; (the recital of which curdled my blood; and yet our Christianized (?) Algonquins laughed heartily on hearing it!) The demon in human form, with the yet reeking tomahawk raised over the heads of his wife and children, made them swear that they would never divulge the horrid deed; but they did disclose it; and it was from the wife the tale of horror was elicited. The object of the Ottawas was not revenge. Compensation to the full estimated value of the lives of a man and woman was all they demanded; and that they received to an amount that far exceeded their expectations. Had the murderer been in the village the chiefs declared they would have given him up; but they had already delivered him over to the proper authorities, and he was then in prison waiting his sentence.
It has been already mentioned, that the Company had assumed the outstanding debts of the petty traders. When the accounts were closed this autumn, the aggregate amount of liabilities due to the Company exhibited the enormous sum of seventy-two thousand dollars—not a shilling of that sum has ever been repaid.
Soon after the departure of the natives for the interior, I was notified of my appointment to the charge of the Chats post. My friend Mac also received marching orders; and after parting with him I took leave of the Lake of Two Mountains on the 20th of August.
Footnote 2: [(return)]
The term Bourgeois is used for Master throughout the Indian country.
Footnote 3: [(return)]
At that period some of the Iroquois made good hunts, trapping beaver along the main rivers and outskirts of the Algonquin lands.