“Then let me help it for you,” said the Bishop; and he opened the cupboard, found a half-used bottle of whisky, drove the cork firmly into it, and put it under his arm inside the lappet of his coat. “Come along.”

So the Bishop of Carisbury walked up the High Street of Cullerne with a bottle of whisky under his left arm. But no one could see that, because it was hid under his coat; they only saw that he had his right arm inside Mr Sharnall’s. Some thought this an act of Christian condescension, but others praised the times that were past; bishops were losing caste, they said, and it was a sad day for the Church when they were found associating openly with persons so manifestly their inferiors.

“We must see more of each other,” the Bishop said, as they walked under the arcade in front of the shops. “You must get out of this quag somehow. You can’t expect to do it all at once, but we must make a beginning. I have taken away your temptation under my coat, and you must make a start from this minute; you must make me a promise now. I have to be in Cullerne again in six days’ time, and will come and see you. You must promise me not to touch anything for these six days, and you must drive back with me to Carisbury when I go back then, and spend a few days with me. Promise me this, Nick; the time is pressing, and I must leave you, but you must promise me this first.”

The organist hesitated for a moment, but the Bishop gripped his arm.

“Promise me this; I will not go till you promise.”

“Yes, I promise.”

And lying-and-mischief-making Mrs Flint, who was passing, told afterwards how she had overheard the Bishop discussing with Mr Sharnall the best means for introducing ritualism into the minster, and how the organist had promised to do his very best to help him so far as the musical part of the sendee was concerned.

The Confirmation was concluded without any contretemps, save that two of the Grammar School boys incurred an open and well-merited rebuke from the master for appearing in gloves of a much lighter slate colour than was in any way decorous, and that this circumstance reduced the youngest Miss Bulteel to such a state of hysteric giggling that her mother was forced to remove her from the church, and thus deprive her of spiritual privileges for another year.

Mr Sharnall bore his probation bravely. Three days had passed, and he had not broken his vow—no, not in one jot or tittle. They had been days of fine weather, brilliantly clear autumn days of blue sky and exhilarating air. They had been bright days for Mr Sharnall; he was himself exhilarated; he felt a new life coursing in his veins. The Bishop’s talk had done him good; from his heart he thanked the Bishop for it. Giving up drinking had done him no harm; he felt all the better for his abstinence. It had not depressed him at all; on the contrary, he was more cheerful than he had been for years. Scales had fallen from his eyes since that talk; he had regained his true bearings; he began to see the verities of life. How he had wasted his time! Why had he been so sour? why had he indulged his spleen? why had he taken such a jaundiced view of life? He would put aside all jealousies; he would have no enmities; he would be broader-minded—oh, so much broader-minded; he would embrace all mankind—yes, even Canon Parkyn. Above all, he would recognise that he was well advanced in life; he would be more sober-thinking, would leave childish things, would resolutely renounce his absurd infatuation for Anastasia. What a ridiculous idea—a crabbed old sexagenarian harbouring affection for a young girl! Henceforth she should be nothing to him—absolutely nothing. No, that would be foolish; it would not be fair to her to cut her off from all friendship; he could feel for her a fatherly affection—it should be paternal and nothing more. He would bid adieu to all that folly, and his life should not be a whit the emptier for the loss. He would fill it with interests—all kinds of interests, and his music should be the first. He would take up again, and carry out to the end, that oratorio which he had turned over in his mind for years—the “Absalom.” He had several numbers at his fingers’ ends; he would work out the bass solo, “Oh, Absalom, my son, my son!” and the double chorus that followed it, “Make ready, ye mighty; up and bare your swords!”

So he discoursed joyfully with his own heart, and felt above measure elated at the great and sudden change that was wrought in him, not recognising that the clouds return after the rain, and that the leopard may change his spots as easily as man may change his habits. To change a habit at fifty-five or forty-five or thirty-five; to ordain that rivers shall flow uphill; to divert the relentless sequence of cause and effect—how often dare we say this happens? Nemo repente—no man ever suddenly became good. A moment’s spiritual agony may blunt our instincts and paralyse the evil in us—for a while, even as chloroform may dull our bodily sense; but for permanence there is no sudden turning of the mind; sudden repentances in life or death are equally impossible.