Mr Hardy is a major poet; and we are impelled to seek further and ask what it is that enables such a poet to perform this sovereign act of apprehension and to recognise the quality of the all in the quality of the one. We believe that the answer is simple. The great poet knows what he is looking for. Once more we speak too precisely, and so falsely, being compelled to use the language of the kingdom of logic to describe what is being done in the kingdom of art. The poet, we say, knows the quality for which he seeks; but this knowledge is rather a condition than a possession of soul. It is a state of responsiveness rather than a knowledge of that to which he will respond. But it is knowledge inasmuch as the choice of that to which he will respond is determined by the condition of his soul. On the purity of that condition depends his greatness as a poet, and that purity in its turn depends upon his denying no element of his profound experience. If he denies or forgets, the synthesis—again the word is a metaphor—which must establish itself within him is fragmentary and false. The new event can wake but partial echoes in his soul or none at all; it can neither be received into, nor can it create a complete relation, and so it passes incommensurable from limbo into forgetfulness.
Mr Hardy stands high above all other modern poets by the deliberate purity of his responsiveness. The contagion of the world's slow stain has not touched him; from the first he held aloof from the general conspiracy to forget in which not only those who are professional optimists take a part. Therefore his simplest words have a vehemence and strangeness of their own:—
'It will have been:
Nor God nor Demon can undo the done,
Unsight the seen
Make muted music be as unbegun
Though things terrene
Groan in their bondage till oblivion supervene.'
What neither God nor Demon can do, men are incessantly at work to accomplish. Life itself rewards them for their assiduity, for she scatters her roses chiefly on the paths of those who forget her thorns. But the great poet remembers both rose and thorn; and it is beyond his power to remember them otherwise than together.
It was fitting, then, and to some senses inevitable, that Mr Hardy should have crowned his work as a poet in his old age by a series of love poems that are unique for power and passion in even the English language. This late and wonderful flowering has no tinge of miracle; it has sprung straight from the main stem of Mr Hardy's poetic growth. Into 'Veteris Vestigia Flammas' is distilled the quintessence of the power that created the Wessex Novels and 'The Dynasts'; all that Mr Hardy has to tell us of life, the whole of the truth that he has apprehended, is in these poems, and no poet since poetry began has apprehended or told us more. Sunt lacrimæ rerum.
[NOVEMBER, 1919.
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POSTSCRIPT
Three months after this essay was written the first volume of the long awaited definitive edition of Mr Hardy's works (the Mellstock Edition) appeared. It was with no common thrill that we read in the precious pages of introduction the following words confirming the theory upon which the first part of the essay is largely based.
'Turning now to my verse—to myself the more individual part of my literary fruitage—I would say that, unlike some of the fiction, nothing interfered with the writer's freedom in respect of its form or content. Several of the poems—indeed many—were produced before novel-writing had been thought of as a pursuit; but few saw the light till all the novels had been published….