It is, we admit, a portentous experiment to make, to set Mr Masefield's prologue beside Chaucer's. But not only is it a tribute to Mr Masefield that he brought us to reading Chaucer over again, but the comparison is at bottom just. Chaucer is not what we understand by a great poet; he has none of the imaginative comprehension and little of the music that belong to one: but he has perdurable qualities. He is at home with his speech and at home with his world; by his side Mr Masefield seems nervous and uncertain about both. He belongs, in fact, to a race (or a generation) of poets who have come to feel a necessity of overloading every rift with ore. The question is whether such a man can hope to express the glory and the fragrance of the English country-side.

Can there be an element of permanence in a poem of which the ultimate impulse is a nostalgie de la boue that betrays itself in line after line, a nostalgia so conscious of separation that it cannot trust that any associations will be evoked by an unemphasised appeal? Mr Masefield, in his fervour to grasp at that which for all his love is still alien to him, seems almost to shovel English mud into his pages; he cannot (and rightly cannot) persuade himself that the scent of the mud will be there otherwise. For the same reason he must make his heroes like himself. Here, for example, is the first whip, Tom Dansey:—

'His pleasure lay in hounds and horses;
He loved the Seven Springs water-courses,
Those flashing brooks (in good sound grass,
Where scent would hang like breath on glass).
He loved the English country-side;
The wine-leaved bramble in the ride,
The lichen on the apple-trees,
The poultry ranging on the lees,
The farms, the moist earth-smelling cover,
His wife's green grave at Mitcheldover,
Where snowdrops pushed at the first thaw.
Under his hide his heart was raw
With joy and pity of these things…'

That 'raw heart' marks the outsider, the victim of nostalgia. Apart from the fact that it is a manifest artistic blemish to impute it to the first whip of a pack of foxhounds, the language is such that it would be a mistake to impute it to anybody; and with that we come to the question of Mr Masefield's style in general.

As if to prove how rough indeed was the provisionally accepted distinction between substance and form, we have for a long while already been discussing Mr Masefield's style under a specific aspect. But the particular overstrain we have been examining is part of Mr Masefield's general condition. Overstrain is permanent with him. If we do not find it in his actual language (and, as we have said, he is ridding himself of the worst of his exaggerations) we are sure to find it in the very vitals of his artistic effort. He is seeking always to be that which he is not, to lash himself into the illusion of a certainty which he knows he can never wholly possess.

'From the Gallows Hill to the Kineton Copse
There were ten ploughed fields, like ten full-stops,
All wet red clay, where a horse's foot
Would be swathed, feet thick, like an ash-tree root.
The fox raced on, on the headlands firm,
Where his swift feet scared the coupling worm;
The rooks rose raving to curse him raw,
He snarled a sneer at their swoop and caw.
Then on, then on, down a half-ploughed field
Where a ship-like plough drove glitter-keeled,
With a bay horse near and a white horse leading,
And a man saying "Zook," and the red earth bleeding.'

The rasp of exacerbation is not to be mistaken. It comes, we believe, from a consciousness of anæmia, a frenetic reaction towards what used, some years ago, to be called 'blood and guts.'

And here, perhaps, we have the secret of Mr Masefield and of our sympathy with him. His work, for all its surface robustness and right-thinking (which has at least the advantage that it will secure for this 'epic of fox-hunting' a place in the library of every country house), is as deeply debilitated by reaction as any of our time. Its colour is hectic; its tempo feverish. He has sought the healing virtue where he believed it undefiled, in that miraculous English country whose magic (as Mr Masefield so well knows) is in Shakespeare, and whose strong rhythm is in Hardy. But the virtue eludes all conscious inquisition. The man who seeks it feverishly sees riot where there is peace. And may it not be, in the long run, that Mr Masefield would have done better not to delude himself into an identification he cannot feel, but rather to face his own disquiet where alone the artist can master it, in his consciousness? We will not presume to answer, mindful that Mr Masefield may not recognise himself in our mirror, but we will content ourselves with recording our conviction that in spite of the almost heroic effort that has gone to its composition Reynard the Fox lacks all the qualities essential to durability.

[JANUARY, 1920.

The Lost Legions