P. [21]. Frescobaldi (Pietro): a Florentine academician. Coltellini (Agostino): a Florentine advocate; founder of an academy under the name of the Apatisti (the Indifferents). 'Such were the attractions of this academy, and so energetic was Coltellini in its behalf, that within ten or twenty years after its foundation it had a fame among the Italian academies equal, in some respects, to that of the first and oldest, and counted among its members not only all the eminent Florentines, but most of the distinguished literati of Italy, besides cardinals, Italian princes and dukes, many foreign nobles and scholars, and at least one pope.'—Masson. Bonmattei, or Buommattei (Benedetto): an eminent member of various Florentine and other academies; author of various works, among them a commentary on parts of Dante, and a standard treatise, Della Lingua Toscana; by profession a priest. Chimentelli (Valerio): a priest; professor of Greek, and then of Eloquence and Politics, in Pisa; author of an archæological work, entitled Marmor Pisanum. Francini (Antonio): Florentine academician and poet. Lucas Holstenius (in the vernacular, Lukas Holste, or Holsten), secretary to Cardinal Barberini, and one of the librarians of the Vatican. Manso: author of a Life of Tasso, 1619. Milton, just before leaving Naples, addressed to him his Latin poem, Mansus.

P. [22]. so little reserve on matters of religion: here it appears that he did not make Sir Henry Wotton's prudential maxim his rule of conduct.

P. [22, 23]. the slandering More (Lat. Morus), Alexander: a Reformed minister, then resident in Holland, and at one time a friend of Salmasius. He had formerly been Professor of Greek in the University of Geneva. The real author of the Regii Sanguinis Clamor was the Rev. Dr. Peter Du Moulin, the younger, made, 1660, a prebendary of Canterbury. More was, indeed, the publisher of the book, the corrector of the press, and author of the dedicatory preface in the printer's name, to Charles II. Milton fully believed when he wrote the Second Defence that More was the author of the R. S. C., having received convincing assurances that he was. Diodati (Dr. Jean, or Giovanni), uncle of Milton's friend, Carolo Diodati. He made the Italian translation of the Scriptures, known as Diodati's Bible, published in 1607. at the time when Charles, etc.: Milton's return to England was not, as he himself (by a slip of memory, no doubt) states, 'at the time when Charles, having broken the peace with the Scots, was renewing the second of those wars named Episcopal,' but exactly a twelvemonth previous to that time, and about eight months before the meeting of the Short Parliament.—Keightley.

P. [24]. two books to a friend: 'Of Reformation in England, and the causes that hitherto have hindered it. 1641.' two bishops: Dr. Joseph Hall (1574-1656), Bishop of Exeter, afterward Bishop of Norwich; and Dr. James Usher (1580-1656), Archbishop of Armagh and Primate of Ireland. Concerning Prelatical Episcopacy: the full title is, 'Of prelatical episcopacy, and whether it may be deduced from the apostolical times, by virtue of those testimonies which are alleged to that purpose in some late treatises; one whereof goes under the name of James, Archbishop of Armagh. 1641.' Concerning the mode of ecclesiastical government: 'The reason of church government urged against prelaty. 1641.'

P. [24]. Animadversions: 'Animadversions upon the remonstrant's defence against Smectymnuus. 1641.'

P. [24]. Apology: 'An apology for Smectymnuus.' 1642. The pamphlet by Smectymnuus was published with the following title, which is sufficiently descriptive of its character: 'An Answer to a Book entituled "An Humble Remonstrance" [by Bishop Hall], in which the originall of Liturgy [and] Episcopacy is discussed and quæres propounded concerning both, the parity of Bishops and Presbyters in Scripture demonstrated, the occasion of their unparity in Antiquity discovered, the disparity of the ancient and our modern Bishops manifested, the antiquity of Ruling Elders

in the Church vindicated, the Prelaticall Church bounded: Written by Smectymnuus.' 1641. The pamphlet was the joint production of five Presbyterian clergymen, Stephen Marshall, Edmund Calamy, Thomas Young, Matthew Newcomen, and William Spurstow, but written for the most part by Thomas Young, Milton's former tutor. The name Smectymnuus was made up from the several authors' initials: S. M., E. C., T. Y., M. N., U. U. (for W.) S.

P. [24]. the domestic species: the titles of the pamphlets on marriage and divorce are: 'The Doctrine and Discipline of Divorce,' 1643, 1644; 'The Judgment of Martin Bucer concerning Divorce,' 1644; 'Tetrachordon: expositions upon the four chief places in Scripture which treat of marriage, or nullities in marriage,' 1644; 'Colasterion: a reply to a nameless answer against the Doctrine and Discipline of Divorce,' 1645.

P. [25]. Selden (John), 1584-1654, celebrated English lawyer, statesman, and political writer. His 'Table Talk' was long famous, 'being his sense of various matters of weight and high consequence, relating especially to religion and state.'

P. [25]. an inferior at home: many passages in Milton's works, poetical and prose, indicate, on his part, an estimate of woman which may be attributed, in some measure, at least, to his unfortunate first marriage. His own opinions of what should be the relation of wife to husband he, no doubt, expressed in the following passages in the 'Paradise Lost,' Book iv. 635-638, x. 145-156, xi. 287-292, 629-636; and in the 'Samson Agonistes,' 1053-1060. But no one can read the several treatises on Divorce without being impressed with the loftiness of Milton's ideal of marriage, and his sense of the sacred duties appertaining thereto. The only true marriage with him was the union of souls, as well as of bodies, souls whom God hath joined together (Matt. xix. 6, Mark x. 9), not the priest nor the magistrate.