The series is now complete; and, long as it has been, we could not dispense with a single case. There has been no repetition. Each case reported in detail has had its own special and peculiar value: the leper, the centurion's servant, the mother-in-law of Peter, the dealings with the impulsive scribe and the hesitating disciple, the stilling of the storm and mastery of the unseen legions of evil, the forgiving of sin, and welcoming of repentant sinners, the healing of the chronic invalid by the way, the raising of the dead damsel, and the restoring of sight to the blind and speech to the dumb,—all different, all most precious, all needed to bring out some aspect of the truth concerning Jesus as the Saviour of mankind, all together giving us a most comprehensive presentation of the signs of the kingdom of heaven. And now that the nature of His work has been so fully set forth in its two great departments of teaching and of healing, the rest is left unrecorded, except in the general statement that "Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people" (ver. 35).
FOOTNOTE
[8]The order is different in the second and third Gospels; but here only is the order of events noted: "And He saith unto them, Why are ye fearful, O ye of little faith? Then He arose."
IX.
THE KING'S AMBASSADORS.
Matt. ix. 36-x. 42.
I.—The Mission (ix. 36-x. 5).
SO far the King Himself has done all the work of the kingdom. But it has grown upon Him, so that He can no longer do it without assistance; He must therefore provide Himself with deputies. His doing so will be the first step in the organisation of His world-wide kingdom. He reveals, however, no plan laid down to meet all possible emergencies. It is enough to provide for necessities as they develop themselves. He constructs no mechanism beforehand into the different parts of which life may be afterwards guided or forced; His only care is about the life, knowing well that if only this be full and strong, the appropriate organisation will be ready when it is needed.
In conformity with this principle He does not make His arrangements, necessary as they manifestly are, without first providing that they shall not be mechanical but vital, that they shall originate, not as a contrivance of mind but as an outflow of soul. First, we are informed by the Evangelist that the soul of the Master Himself was stirred with compassion as He looked upon the multitude, and thought how much they needed in the way of shepherding, and how little it was possible for them to have. It was no matter of planning for the extension of His kingdom; it was a great yearning over the sheep that were scattered, and torn (ver. 36, Gk. of oldest MSS.), and lost (x. 6). But it is not enough that the Master's heart should be touched: the disciples also must be moved. So He turns their thoughts in the same direction, urging them to observe how plenteous the harvest, how few the labourers; and therefore to pray that the lack may be speedily supplied. He sets them thinking and praying about it—the only way to lay foundations for that which shall be true and lasting. Let it be observed further, that the two emblems He uses present most strikingly the great motives to missionary work: compassion for the lost, and zeal for the Divine glory. "Sheep having no shepherd,"—this appeals to our human sympathies; the Lord of the harvest deprived of His harvest for want of labourers to gather it in,—this appeals to our love and loyalty to God.
The result of their thought and prayer presently appears; for we read in the next sentence of the setting apart of the twelve disciples to the work. It does not follow, because the narrative is continuous, that the events recorded were; it is probable that an interval elapsed which would be largely spent in prayer according to the word of the Master.
This is the first mention of the Twelve in this Gospel; but it is evident that the number had been already made up, for they are spoken of as "His twelve disciples." It would appear from the second and third Gospels that, immediately before the delivery of the Sermon on the Mount, the Twelve were chosen from the whole number of disciples to be constantly with Him, as witnesses of His works and learners of His doctrine. By this time they had been so far instructed and trained by their companionship with Christ, that they could be safely entrusted with a mission by themselves; accordingly He for the first time gives them power to do deeds of mercy of the same sort as those which He Himself had been doing, as signs of the kingdom of heaven.