If we suppose that domestics of another character could be placed about a boy of high rank, and every measure taken to inspire him with other sentiments; he cannot stir abroad, he cannot go into company without perceiving his own importance, and the attention that is paid to him. His childish pranks are called spirited actions; his pert speeches are converted into bon mots; and when reproved or punished by his parent or master, ten to one but some obsequious intermeddler will tell him that he has suffered great injustice.
The youth, improving all this to the purposes of indolence and vanity, arrives at length at the comfortable persuasion, that study or application of any kind would in him be superfluous;—that he ought only to seek amusement, for at the blessed age of twenty-one, distinction, deference, admiration, and all other good things will be added unto him.
A young man, on the other hand, who is born to no such expectations, has no sycophants around him to pervert his understanding;—when he behaves improperly, he instantly sees the marks of disapprobation on every countenance:—He daily meets with people who inform him of his faults without ceremony or circumlocution.—He perceives that nobody cares for his bad humour or caprice, and very naturally concludes that he had best correct his temper.—He finds that he is apt to be neglected in company, and that the only remedy for this inconveniency will be the rendering himself agreeable.—He loves affluence, distinction, and admiration, as well as the rich and great; but becomes fully convinced that he can never obtain even the shadow of them, otherwise than by useful and ornamental acquirements. The truth of those precepts, which is proved by rhetoric and syllogism to the boy of fortune, is experimentally felt by him who has no fortune; and the difference which this makes, is infinite.
So that the son of a gentleman of moderate fortune has a probability of knowing more of the world at the age of sixteen, and of having a juster notion of people’s sentiments of him, than a youth of very high rank at a much more advanced age; for it is very difficult for any person to find out that he is despised while he continues to be flattered.
So far, therefore, from being surprised that dissipation, weakness and ignorance, are so prevalent among those who are born to great fortunes and high rank, we ought to be astonished to see so great a number of men of virtue, diligence and genius among them as there is. And if the number be proportionably greater in England than in any other country, which I believe is the case, this must proceed from the impartial discipline of our public schools; and the equitable treatment which boys of the greatest rank receive from their comrades. Sometimes the natural, manly sentiments they acquire from their school companions, serve as an antidote against the childish, sophistical notions with which weak or designing men endeavour to inspire them in after-life.
The nature of the British constitution contributes also to form a greater number of men of talents among the wealthy and the great, than are to be found in other countries; because it opens a wider field for ambition than any other government;—and ambition excites those exertions which produce talents.
But, continued I, you must acknowledge that it would be improper to form a judgment of the English genius, by samples taken from men who have greater temptations to indolence, and fewer spurs to application than others.
My disputant still contested the point, and asserted that high birth gave a native dignity and elevation to the mind;—that distinctions and honours were originally introduced into families by eminent abilities and great virtues;—that when a man of illustrious birth came into a company, or even when his name was mentioned, this naturally raised a recollection of the great actions and shining qualities of the eminent person who had first acquired those honours;—that a consciousness of this must naturally stimulate the present possessor to imitate the virtues of his ancestors;—that his degenerating would subject him to the highest degree of censure, as the world could not, without indignation, behold indolence and vice adorned with the rewards of activity and virtue.
I might have disputed this assertion, that honours and titles are always the rewards of virtue; and could have produced abundance of instances of the opposite proposition. But I allowed that they often were so, and that hereditary honours in a family always ought to have, and sometimes had, the effect which he supposed: but these concessions being made in their fullest extent, still he would do injustice to the English, by forming a judgment of their national character from what he had observed of the temper, manners, and genius of those Englishmen with whom he had been acquainted in foreign countries; because three-fourths of them were, in all probability, men of fortune, without having family or high birth to boast of; so that they had the greatest inducements to indolence, without possessing the motives to virtuous exertions, which influence people of high rank.—For, though it rarely happened in other countries, it was very common in England for men of all the various professions and trades to accumulate very great fortunes, which, at their death, falling to their sons, these young men, without having had a suitable education, immediately set up for gentlemen, and run over Europe in the characters of Milords Anglois, game, purchase pictures, mutilated statues and mistresses, to the astonishment of all beholders: And, conscious of the blot in their escutcheon, they think it is incumbent on them to wash it out, and make up for the impurity of their blood, by plunging deeper into the ocean of extravagance than is necessary for a man of hereditary fashion.
Here our conversation ended, and the gentleman promised that he would abide by the idea he had formed of the English nation from the works of Milton, Locke and Newton, and the characters of Raleigh, Hambden, and Sidney.