Ullane vos animo deleat hora meo? &c.
You may read the whole; you will perhaps find some poetical beauties which escaped your observation when you heard it sung in churches; but the poet’s ardour seems to glow too violently towards the end of the psalm.
LETTER XLI.
Rome.
There are many other interesting ruins in and about the Campo Vaccino, besides those I have mentioned; but of some structures which we know formerly stood here, no vestige is now to be seen. This is the case with the arch which was erected in honour of the Fabian family. There is the strongest reason to believe, that the ancient Forum was entirely surrounded with temples, basilicæ, and public buildings of various kinds, and adorned with porticoes and colonades. In the time of the Republic, assemblies of the people were held there, laws were proposed, and justice administered. In it was the Rostrum, from whence the orators harangued the people. All who aspired at dignities came hither to canvass suffrages. The Bankers had their offices near the Forum, as well as those who received the revenues of the Commonwealth; and all kind of business was transacted in this place. In my visits to the Campo Vaccino, I arrange the ancient Forum in the best manner I can, and fix on the particular spot where each edifice stood. In this I am sometimes a little cramped in room; for the space between the Palatine Hill and the Capitol is so small, and I am so circumscribed by arches and temples, whose ruins still remain, that I find it impossible to make the Forum Romanum larger than Covent Garden. I looked about for the Via Sacra, where Horace met with his troublesome companion. Some people imagine, this was no other than the Forum itself; but I am clearly of opinion, that the Via Sacra was a street leading to the Forum, and lost in it, as a street in London terminates at a square. I have, at last, fixed on the exact point where it joins the Forum, which is very near the Meta Sudans. If we should ever meet here, I shall convince you by local arguments, that I am in the right; but I fear it would be very tedious, and not at all convincing, to transmit them to you in writing.
As Rome increased in size and number of inhabitants, one Forum was found too small, and many others were erected in process of time; but when we speak of the Forum, without any distinguishing epithet, the ancient one is understood.
The Tarpeian Rock is a continuation of that on which the Capitol was built; I went to that part from which criminals condemned to death were thrown. Mr. Byres has measured the height; it is exactly fifty-eight feet perpendicular; and he thinks the ground at the bottom, from evident marks, is twenty feet higher than it was originally; so that, before this accumulation of rubbish, the precipice must have been about eighty feet perpendicular. In reading the history of the Romans, the vast idea we form of that people, naturally extends to the city of Rome, the hills on which it was built, and every thing belonging to it. We image to ourselves the Tarpeian Rock as a tremendous precipice; and, if afterwards we ever have an opportunity of actually seeing it, the height falls so short of our expectations, that we are apt to think it a great deal less than it is in reality. A mistake of this kind, joined to a careless view of the place, which is not in itself very interesting, has led Bishop Burnet into the strange assertion, that the Tarpeian Rock is so very low, that a man would think it no great matter to leap down it for his diversion. Criminals thrown from this precipice, were literally thrown out of the city of old Rome into the Campus Martius, which was a large plain, of a triangular shape; two sides of the triangle being formed by the Tiber, and the base by the Capitol, and buildings extending three miles nearly in a parallel line with it. The Campus Martius had its name from a small temple built in it, at a very early period, and dedicated to Mars; or it might have this name from the military exercises performed there. In this field, the great assemblies of the people, called Census or Lustrum, were held every fifth year; the Consuls, Censors, and Tribunes, were elected; the levies of troops were made; and there the Roman youth exercised themselves in riding, driving the chariot, shooting with the bow, using the sling, darting the javelin, throwing the discus or quoit, in wrestling, running; and when covered with sweat and dust, in consequence of these exercises, they washed their bodies clean by swimming in the Tiber. Horace accuses Lydia of ruining a young man, by keeping him from those manly exercises in which he formerly excelled.
——Cur apricum