Robespierre was inflamed with resentment, not because so many people were guillotined every day, but because the objects of his own enmity were not among them. He was chagrined at the miscarriage of his scheme; but the chagrin had its root in his desire for order, and not in his humanity. A good man—say so imperfectly good a man as Danton—could not have endured life, after enacting such a law, and seeing the ghastly work that it was doing. He could hardly have contented himself with drawing tears from the company in Madame Duplay's little parlour, by his pathetic recitations from Corneille and Racine, or with listening to melting notes from the violin of Le Bas. It is commonly said by Robespierre's defenders that he withdrew from the Committee of Public Safety, as soon as he found out that he was powerless to arrest the daily shedding of blood. The older assumption used to be that he left Paris, and ceased to be cognisant of the Committee's deliberations. The minutes, however, prove that this was not the case. Robespierre signed papers nearly every day of Messidor—(June 19 to July 18) the blood-stained month between Prairial and Thermidor—and was thoroughly aware of the doings of the Committee. His partisans have now fallen back on the singular theory of what they style moral absence. He was present in the flesh, but standing aloof in the spirit. His frowning silence was a deadlier rebuke to the slayers and oppressors than secession. Unfortunately for this ingenious explanation of the embarrassing fact of a merciful man standing silent before merciless doings, there are at least two facts that show its absurdity.

First, there is the affair of Catherine Théot. Catherine Théot was a crazy old woman of a type that is commoner in protestant than in catholic countries. She believed herself to have special gifts in the interpretation of the holy writings, and a few other people as crazy as herself chose to accept her pretensions. One revelation vouchsafed to her was to the effect that Robespierre was a Messiah and the new redeemer of the human race. The Committee of General Security resolved to indict this absurd sect. Vadier,—one of the roughest of the men whom the insurrections of Paris had brought to the front—reported on the charges to the Convention (27 Prairial, June 15), and he took the opportunity to make Robespierre look profoundly ridiculous. The unfortunate Messiah sat on his bench, gnawing his lips with bitter rage, while, amid the sneers and laughter of the Convention, the officers brought to the bar the foolish creatures who had called him the Son of God. His thin pride and prudish self-respect were unutterably affronted, and he quite understood that the ridicule of the mysticism of Théot was an indirect pleasantry upon his own Supreme Being. He flew to the Committee of Public Safety, angrily reproached them for permitting the prosecution, summoned Fouquier-Tinville, and peremptorily ordered him to let the matter drop. In vain did the public prosecutor point out that there was a decree of the Convention ordering him to proceed. Robespierre was inexorable. The Committee of General Security were baffled, and the prosecution ended. 'Lutteur impuissant et fatigué,' says M. Hamel, the most thoroughgoing defender of Robespierre, upon this, 'il va se retirer, moralement du moins.' Impotent and wearied! But he had just won a most signal victory for good sense and humanity. Why was it the only one? If Robespierre was able to save Théot, why could he not save Cécile Renault?

Cécile Renault was a young seamstress who was found one evening at the door of Robespierre's lodging, calling out in a state of exaltation that she would fain see what a tyrant looked like. She was arrested, and upon her were found two little knives used for the purposes of her trade. That she should be arrested and imprisoned was natural enough. The times were charged with deadly fire. People had not forgotten that Marat had been murdered in his own house. Only a few days before Cécile Renault's visit to Robespierre, an assassin had fired a pistol at Collot d'Herbois on the staircase of his apartment. We may make allowance for the excitement of the hour, and Robespierre had as much right to play the martyr, as had Lewis the Fifteenth after the incident of Damiens' rusty pen-knife. But the histrionic exigencies of the chief of a faction ought not to be pushed too far. And it was a monstrous crime that because Robespierre found it convenient to pose as sacrificial victim at the Club, therefore he should have had no scruple in seeing not only the wretched Cécile, but her father, her aunt, and one of her brothers, all despatched to the guillotine in the red shirt of parricide, as agents of Pitt and Coburg, and assassins of the father of the land. This was exactly two days after he had shown his decisive power in the affair of the religious illuminists. The only possible conclusion open to a plain man after weighing and putting aside all the sophisms with which this affair has been obscured, is that Robespierre interfered in the one case because its further prosecution would have tended to make him ridiculous, and he did not interfere in the other, because the more exaggerated, the more melodramatic, the more murderous it was made, the more interesting an object would he seem in the eyes of his adorers.

The second fact bearing on Robespierre's humanity is this. He had encouraged the formation and stimulated the activity of popular commissions, who should provide victims for the Revolutionary Tribunal. On the Second of Messidor (June 20) a list containing one hundred and thirty-eight names was submitted for the ratification of the Committee. The Committee endorsed the bloody document, and the last signature of the endorsement is that of him, who had resigned a post in his youth rather than be a party to putting a man to death. As was observed at the time, Robespierre in doing this, suppressed his pique against his colleagues, in order to take part in a measure, that was a sort of complement to his Law of Prairial.

From these two circumstances, then, even if there were no other, we are justified in inferring that Robespierre was struck by no remorse at the thought that it was his law which had unbound the hands of the horrible genie of civil murder. His mind was wholly absorbed in the calculations of a frigid egoism. His intelligence, as we have always to remember, was very dim. He only aimed at one thing at once, and that was seldom anything very great or far-reaching. He was a man of peering and obscured vision in face of practical affairs. In passing the Law of Prairial, his designs—and they were meritorious and creditable designs enough in themselves—had been directed against the corrupt chiefs, such as Tallien and Fouché, and against the fierce and coarse spirits of the Committee of General Security, such as Vadier and Voulland. Robespierre was above all things a precisian. He had a sentimental sympathy with the common people in the abstract, but his spiritual pride, his pedantry, his formalism, his personal fastidiousness, were all wounded to the very quick by the kind of men whom the Revolution had thrown to the surface. Gouverneur Morris, then the American minister, describes most of the members of the two Committees as the very dregs of humanity, with whom it is a stain to have any dealings; as degraded men only worthy of the profoundest contempt. Danton had said: 'Robespierre is the least of a scoundrel of any of the band.' The Committee of General Security represented the very elements by which Robespierre was most revolted. They offended his respectability; their evil manners seemed to tarnish that good name which his vanity hoped to make as revered all over Europe, as it already was among his partisans in France. It was indispensable therefore to cut them off from the revolutionary government, just as Hébert and as Danton had been cut off. His colleagues of Public Safety refused to lend themselves to this. Henceforth, with characteristically narrow tenacity, he looked round for new combinations, but, so far as I can see, with no broader design than to enable him to punish these particular objects of his very just detestation.

The position of sections and interests which ended in the Revolution of Thermidor, is one of the most extraordinarily intricate and entangled in the history of faction. It would take a volume to follow out all the peripeteias of the drama. Here we can only enumerate in a few sentences the parties to the contest and the conditions of the game. The reader will easily discern the difficulty in Robespierre's way of making an effective combination. First, there were the two Committees. Of these the one, the General Security, was thoroughly hostile to Robespierre; its members, as we have said, were wild and hardy spirits, with no political conception, and with a great contempt for fine phrases and philosophical principles. They knew Robespierre's hatred for them, and they heartily returned it. They were the steadfast centre of the changing schemes which ended in his downfall. The Committee of Public Safety was divided. Carnot hated Saint Just, and Collot d'Herbois hated Robespierre, and Billaud had a sombre distrust of Robespierre's counsels. Shortly speaking, the object of the Billaudists was to retain their power, and their power was always menaced from two quarters, the Convention and Paris. If they let Robespierre have his own way against his enemies, would they not be at his mercy whenever he chose to devise a popular insurrection against them? Yet if they withstood Robespierre, they could only do so through the agency of the Convention, and to fall back upon the Convention would be to give that body an express invitation to resume the power that had, in the pressure of the crisis a year before, been delegated to the Committee, and periodically renewed afterwards. The dilemma of Billaud seemed desperate, and events afterwards proved that it was so.

If we turn to the Convention, we find the position equally distracting. They, too, feared another insurrection and a second decimation. If the Right helped Robespierre to destroy the Fouchés and Vadiers, he would be stronger than ever; and what security had they against a repetition of the violence of the Thirty-first of May? If the Dantonists joined in destroying Robespierre, they would be helping the Right, and what security had they against a Girondin reaction? On the other hand, the Centre might fairly hope, just what Billaud feared, that if the Committee came to the Convention to crush Robespierre, that would end in a combination strong enough to enable the Convention to crush the Committees.

Much depended on military success. The victories of the generals were the great strength of the Committee. For so long it would be difficult to turn opinion against a triumphant administration. 'At the first defeat,' Robespierre had said to Barère, 'I await you.' But the defeat did not come. The plotting went on with incessant activity; on one hand, Robespierre, aided by Saint Just and Couthon, strengthening himself at the Jacobin Club, and through that among the sections; on the other, the Mountain and the Committee of General Security trying to win over the Right, more contemptuously christened the Marsh or the Belly, of the Convention. The Committee of Public Safety was not yet fully decided how to act.

At the end of the first week of Thermidor, Robespierre could endure the tension no longer. He had tried to fortify his nerves for the struggle by riding, but with so little success that he was lifted off his horse fainting. He endeavoured to steady himself by diligent pistol-practice. But nothing gave him initiative and the sinews of action. Saint Just urged him to raise Paris. Some bold men proposed to carry off the members of the Committee bodily from their midnight deliberations. Robespierre declined, and fell back on what he took to be his greatest strength and most unfailing resource; he prepared a speech. On the Eighth of Thermidor he delivered it to the Convention, amid intense excitement both within its walls and without. All Paris knew that they were now on the eve of one more of the famous Days; the revolution of Thermidor had begun.