He.—Then the pear was ripe.... But you are not listening; what are you dreaming about?
I.—I am thinking of the curious inequality in your tone, now so high, now so low.
He.—How can a man made of vices be one and the same?... He reaches his friend’s house one night, with an air of violent perturbation, with broken accents, a face as pale as death, and trembling in every limb. “What is the matter with you?”—“We are ruined.” “Ruined, how?”—“Ruined, I tell you, beyond all help.”—“Explain.”—“One moment, until I have recovered from my fright.”—“Come, then, recover yourself,” says the Jew.... “A traitor has informed against us before the Holy Inquisition, you as a Jew, me as a renegade, an infamous renegade....” Mark how the traitor does not blush to use the most odious expressions. It needs more courage than you may suppose to call one’s self by one’s right name; you do not know what an effort it costs to come to that.
I.—No, I daresay not. But “the infamous renegade——”
He.—He is false, but his falsity is adroit enough. The Jew takes fright, tears his beard, rolls on the ground, sees the officers at his door, sees himself clad in the Sanbenito, sees his auto-da-fè all made ready. “My friend,” he cries, “my good, tender friend, my only friend, what is to be done?”
“What is to be done? Why show ourselves, affect the greatest security, go about our business just as we usually do. The procedure of the tribunal is secret but slow; we must take advantage of its delays to sell all you have. I will hire a boat, or I will have it hired by a third person—that will be best; in it we will deposit your fortune, for it is your fortune that they are most anxious to get at; and then we will go, you and I, and seek under another sky the freedom of serving our God, and following in security the law of Abraham and our own consciences. The important point in our present dangerous situation is to do nothing imprudent.”
No sooner said than done. The vessel is hired, victualled, and manned, the Jew’s fortune put on board; on the morrow, at dawn, they are to sail, they are free to sup gaily and to sleep in all security; on the morrow they escape their prosecutors. In the night, the renegade gets up, despoils the Jew of his portfolio, his purse, his jewels, goes on board, and sails away. And you think that this is all? Good: you are not awake to it. Now when they told me the story, I divined at once what I have not told you, in order to try your sagacity. You were quite right to be an honest man; you would never have made more than a fifth-rate scoundrel. Up to this point the renegade is only that; he is a contemptible rascal whom nobody would consent to resemble. The sublimity of his wickedness is this, that he was himself the informer against his good friend the Israelite, of whom the Inquisition took hold when he awoke the next morning, and of whom a few days later they made a famous bonfire. And it was in this way that the renegade became the tranquil possessor of the fortune of the accursed descendant of those who crucified our Lord.
I.—I do not know which of the two is most horrible to me—the vileness of your renegade, or the tone in which you speak of it.
He.—And that is what I said: the atrocity of the action carries you beyond contempt, and hence my sincerity. I wished you to know to what a degree I excelled in my art, to extort from you the admission that I was at least original in my abasement, to rank me in your mind on the line of the great good-for-noughts, and to hail me henceforth—Vivat Mascarillus, fourbum imperator!
[Here the discussion is turned aside, by Rameau’s pantomimic performance of a fugue, to various topics in music.[224]]