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PAGE
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Tutorship at Lyons
|
[95]
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|
Goes to Paris in search of fortune
|
[97]
|
|
His appearance at this time
|
[98]
|
|
Made secretary to the ambassador at Venice
|
[100]
|
|
His journey thither and life there
|
[103]
|
|
Return to Paris
|
[106]
|
|
Theresa Le Vasseur
|
[107]
|
|
Character of their union
|
[110]
|
|
Rousseau's conduct towards her
|
[113]
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|
Their later estrangements
|
[115]
|
|
Rousseau's scanty means
|
[119]
|
|
Puts away his five children
|
[120]
|
|
His apologies for the crime
|
[122]
|
|
Their futility
|
[126]
|
|
Attempts to recover the children
|
[128]
|
|
Rousseau never married to Theresa
|
[129]
|
|
Contrast between outer and inner life
|
[130]
|
|
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PAGE
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|
Local academies in France
|
[132]
|
|
Circumstances of the composition of the first Discourse
|
[133]
|
|
How far the paradox was original
|
[135]
|
|
His visions for thirteen years
|
[136]
|
|
Summary of the first Discourse
|
[138]-145
|
|
Obligations to Montaigne
|
[145]
|
|
And to the Greeks
|
[145]
|
|
Semi-Socratic manner
|
[147]
|
|
Objections to the Discourse
|
[148]
|
|
Ways of stating its positive side
|
[149]
|
|
Dangers of exaggerating this positive side
|
[151]
|
|
Its excess
|
[152]
|
|
Second Discourse
|
[154]
|
|
Ideas of the time upon the state of nature
|
[155]
|
|
Their influence upon Rousseau
|
[156]
|
|
Morelly, as his predecessor
|
[156]
|
|
Summary of the second Discourse
|
[159]-170
|
|
Criticism of its method
|
[171]
|
|
Objection from its want of evidence
|
[172]
|
|
Other objections to its account of primitive nature
|
[173]
|
|
Takes uniformity of process for granted
|
[176]
|
|
In what the importance of the second Discourse consisted
|
[177]
|
|
Its protest against the mockery of civilisation
|
[179]
|
|
The equality of man, how true, and how false
|
[180]
|
|
This doctrine in France, and in America
|
[182]
|
|
Rousseau's Discourses, a reaction against the historic method
|
[183]
|
|
Mably, and socialism
|
[184]
|
|
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PAGE
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Influence of Geneva upon Rousseau
|
[187]
|
|
Two sides of his temperament
|
[191]
|
|
Uncongenial characteristics of Parisian society
|
[191]
|
|
His associates
|
[195]
|
|
Circumstances of a sudden moral reform
|
[196]
|
|
Arising from his violent repugnance for the manners of the time
|
[202]
|
|
His assumption of a seeming cynicism
|
[207]
|
|
Protests against atheism
|
[209]
|
|
The Village Soothsayer at Fontainebleau
|
[212]
|
|
Two anedotes of his moral singularity
|
[214]
|
|
Revisits Geneva
|
[216]
|
|
End of Madame de Warens
|
[217]
|
|
Rousseau's re-conversion to Protestantism
|
[220]
|
|
The religious opinions then current in Geneva
|
[223]
|
|
Turretini and other rationalisers
|
[226]
|
|
Effect upon Rousseau
|
[227]
|
|
Thinks of taking up his abode in Geneva
|
[227]
|
|
Madame d'Epinay offers him the Hermitage
|
[229]
|
|
Retires thither against the protests of his friends
|
[231]
|