MAYNOOTH
(1844-1845)
When I consider how munificently the colleges of Cambridge and Oxford are endowed, and with what pomp religion and learning are there surrounded; ... when I remember what was the faith of Edward III. and of Henry VI., of Margaret of Anjou and Margaret of Richmond, of William of Wykeham and William of Waynefleet, of Archbishop Chichele and Cardinal Wolsey; when I remember what we have taken from the Roman catholics, King's College, New College, Christ Church, my own Trinity; and when I look at the miserable Dotheboys' Hall which we have given them in exchange, I feel, I must own, less proud than I could wish of being a protestant and a Cambridge man.—Macaulay.
IRISH POLICY OF CONCILIATION
In pursuit of the policy of conciliation with which he was now endeavouring to counter O'Connell, Peel opened to his colleagues in 1844 a plan for dealing with the sum annually voted by parliament to the seminary for the training of catholic clergy at Maynooth. The original grant was made by the Irish parliament, protestant as it was; and was accepted even by anti-catholic leaders after 1800 as virtually a portion of the legislative union with Ireland. Peel's proposal, by making an annual grant permanent, by tripling the amount, by incorporating the trustees, established a new and closer connection between the state and the college. It was one of the boldest things he ever did. What Lord Aberdeen wrote to Madame de Lieven in 1852 was hardly a whit less true in 1845: 'There is more intense bigotry in England at this moment than in any other country in Europe.' Peel said to Mr. Gladstone at the beginning of 1845—'I wish to speak without any reserve, and I ought to tell you, I think it will very probably be fatal to the government.' 'He explained that he did not know whether the feeling among Goulburn's constituents [the university of Cambridge] might not be too strong for him; that in Scotland, as he expected, there would be a great opposition; and he seemed to think that from the church also there might be great resistance, and he said the proceedings in the diocese of Exeter showed a very sensitive state of the public mind.' During the whole of 1844 the project simmered. At a very early moment Mr. Gladstone grew uneasy. He did not condemn the policy in itself, but whatever else might be said, it was in direct antagonism to the principle elaborately expounded by him only six years before, as the sacred rule and obligation between a Christian state and Christian churches. He had marked any departure from that rule as a sign of social declension, as a descent from a higher state of society to a lower, as a note in the ebb and flow of national life. Was it not inevitable, then, that his official participation in the extension of the public endowment of Maynooth would henceforth give to every one the right to say of him, 'That man cannot be trusted'? He was not indeed committed, by anything that he had written, to the extravagant position that the peace of society should be hazarded because it could no longer restore its ancient theories of religion; but was he not right in holding it indispensable that any vote or further declaration from him on these matters should be given under circumstances free from all just suspicions of his disinterestedness and honesty?[167]
In view of these approaching difficulties upon Maynooth, on July 12 he made a truly singular tender to the head of the government. He knew Peel to be disposed to entertain the question of a renewal of the public relations with the papal court at Rome, first to be opened by indirect communications through the British envoy at Florence or Naples. 'What I have to say,' Mr. Gladstone now wrote to the prime minister, 'is that if you and Lord Aberdeen should think fit to appoint me to Florence or Naples, and to employ me in any such communications as those to which I have referred, I am at your disposal.' Of this startling offer to transform himself from president of the board of trade into Vatican envoy, Mr. Gladstone left his own later judgment upon record; here it is, and no more needs to be said upon it:—
About the time of my resignation on account of the contemplated increase of the grant to the College of Maynooth, I became possessed with the idea that there was about to be a renewal in some shape of our diplomatic [relations] with the see of Rome, and I believe that I committed the gross error of tendering myself to Sir Robert Peel to fill the post of envoy. I have difficulty at this date (1894) in conceiving by what obliquity of view I could have come to imagine that this was a rational or in any way excusable proposal: and this, although I vaguely think my friend James Hope had some hand in it, seems to show me now that there existed in my mind a strong element of fanaticism. I believe that I left it to Sir R. Peel to make me any answer or none as he might think fit; and he with great propriety chose the latter alternative.
INTENTION TO RESIGN
In the autumn of 1844, the prime minister understood that if he proceeded with the Maynooth increase, he would lose Mr. Gladstone. The loss, Peel said to Graham, was serious, and on every account to be regretted, but no hope of averting it would justify the abandonment of a most important part of their Irish policy. Meanwhile, in the midst of heavy labours on the tariff in preparation for the budget of 1845, Mr. Gladstone was sharply perturbed, as some of his letters to Mrs. Gladstone show:—
Whitehall, Nov. 22, '44.—It is much beyond my expectation that Newman should have taken my letter so kindly; it seemed to me so like the operation of a clumsy, bungling surgeon upon a sensitive part. I cannot well comment upon his meaning, for as you may easily judge, what with cabinet, board, and Oak Farm, I have enough in my head to-day—and the subject is a fine and subtle one. But I may perhaps be able to think upon it to-night, in the meantime I think yours is a very just conjectural sketch. We have not got in cabinet to-day to the really pinching part of the discussion, the Roman catholic religious education. That comes on Monday. My mind does not waver; pray for me, that I may do right. I have an appointment with Peel to-morrow, and I rather think he means to say something to me on the question.