Oct. 29, 1853.—I remained in town last Thursday in order to attend the council of K.C., and as far as I could, to see fair play. I was afraid of a very precipitous proceeding, and I regret to say my fears have been verified. The motion carried was the Bishop of London's, but I am bound to say he was quite willing to have waived it for another course, and the proceeding is due to a body of laymen chiefly lords. The motion carried is to the effect that the statements on certain points contained in Maurice's last essay are of a dangerous character, and that his connection with the theology of the school ought not to continue. I moved as an amendment that the bishop be requested to appoint competent theologians who should personally examine how far the statements of Mr. Maurice were conformable to or at variance with the three creeds and the formularies of the church of England, and should make a report upon them, and that the bishop should be requested to communicate with the council. For myself I find in different parts of what Maurice has written things that I cannot, and I am quite certain the council had not been able to, reconcile. This consideration alone seemed to me to show that they were not in a condition to proceed with a definite judgment. I do not feel sufficiently certain what his view as a whole may be, even if I were otherwise competent to judge whether it is within or beyond the latitude allowed by the church in this matter. And independently of all this I thought that even decency demanded of the council, acting perforce in a judicial capacity, that they should let the accused person know in the most distinct terms for what he was dismissed, and should show that they had dismissed him, if at all, only after using greater pains to ascertain that his opinions were in real contrariety to some article of the faith. I also cherished the hope, founded on certain parts of what he has said, that his friends might be able in the meantime to arrange some formula concordiæ; which might avert the scandal and mischief of the dismissal. Sir J. Patteson, Sir B. Brodie, and Mr. Green supported the amendment, but the majority went the other way, and much was I grieved at it. I am not inclined to abate the dogmatic profession of the church—on the contrary, nothing would induce me to surrender the smallest fraction of it; but while jealous of its infraction in any particular, I am not less jealous of the obtrusion of any private or local opinion into the region of dogma; and above all I hold that there should be as much rigour in a trial of this kind, irrespective of the high character and distinguished powers of the person charged in this particular case, as if he were indicted for murder.[283]
DEFENCE OF MAURICE
Long afterwards, when the alleged heretic was dead, Mr. Gladstone wrote of him to Mr. Macmillan (April 11, 1884): 'Maurice is indeed a spiritual splendour, to borrow the phrase of Dante about St. Dominic. His intellectual constitution had long been, and still is, to me a good deal of an enigma. When I remember what is said and thought of him, and by whom, I feel that this must be greatly my own fault.' Some years after the affair at King's College, Maurice was appointed to Vere Street, and the attack upon him was renewed. Mr. Gladstone was one of those who signed an address of recognition and congratulation.
FOOTNOTES:
[278] Memo, by Mr. Gladstone of a conversation with Aberdeen.
[279] The practical impossibility of retaining this learned man, the Derbyite chancellor, upon the coalition woolsack, is an illustration of the tenacity of the modern party system.
[280] It was not until the rise of Mr. Gladstone that a chancellor of the exchequer, not being prime minister, stood at this high level.
[281] From the Baring papers, for which I am indebted to the kindness of Lord Northbrook.
[282] Times, December 23, 1852.
[283] See Life of Maurice, ii. p. 195; Life of Wilberforce, ii. pp. 208-218. [See also Mr. Gladstone's letter to Bishop Hampden, 1856, above p. 168.]