One of his earliest preferments, that of Dr. Temple to the bishopric of Exeter, created lively excitement. He had been a contributor to Essays and Reviews:—

On some of the papers contained in the volume, Mr. Gladstone wrote to the Bishop of Lichfield, I look with a strong aversion. But Dr. Temple's responsibility prior to the publication was confined to his own essay. The question whether he ought to have disclaimed or denounced any part of the volume afterwards is a difficult one, and if it was a duty, it was a duty in regard to which a generous man might well go wrong. As regards his own essay, I read it at the time of publication, and thought it of little value, but did not perceive that it was mischievous.

In speaking of him to Acland in 1865, Mr. Gladstone had let fall a truly remarkable saying, going deep down to the roots of many things:—

You need not assure me of Dr. Temple's Christian character. I have read his sermons, and if I had doubted—but I never did—they would have removed the doubt. Indeed I think it a most formidable responsibility, at the least, in these times to doubt any [pg 432] man's character on account of his opinions. The limit of possible variation between character and opinion, ay, between character and belief, is widening, and will widen.

How could the leading mark of progress made in Mr. Gladstone's age be more truly hit, how defined with more pith and pregnancy? How could the illumination of his own vigorous mind in forty years of life and thought be better demonstrated? It would even be no bad thing if those who are furthest removed from Mr. Gladstone's opinions either in religion or politics could lay this far-reaching dictum of his to heart. By many men in all schools his lesson is sorely needed. Shrill was the clamour. Dr. Pusey, in Mr. Gladstone's own phrase, was “rabid.” He justified his anger by reputed facts, which proved to be no facts at all, but the anger did not die with the fable. Even Phillimore was disquieted. “It has cut very deep indeed,” he said. Mr. Gladstone, confident of his ground, was not dismayed. “The movement against Dr. Temple is like a peculiar cheer we sometimes hear in the House of Commons, vehement but thin.”

No appointment proved so popular and successful as that of Bishop Fraser to Manchester. He was the first person named by Mr. Gladstone for the episcopate without some degree of personal knowledge. A remarkable concurrence of testimony established the great breadth of his sympathies, a trait much in his favour for the particular see of Manchester. Yet strange to say when by and by Stanley died, Mr. Gladstone was a party to trying to remove Fraser from the north to Westminster.

When in 1883 Mr. Gladstone was challenged as confining his recommendations to the high church side, he defended himself to sufficient purpose. He had a list made out of appointments to bishoprics, deaneries, and the most important parishes:—

There have been thirty important appointments. Out of them I have recommended eleven who would probably be called high churchmen (not one of them, so far as I know, unsympathetic towards other portions of the clergy) and nineteen who are not. [pg 433] On further examination it will appear that the high churchmen whom I take to be a decided majority of the clergy as well as a decided minority of my recommendations, have gone as a rule to the places of hard work and little pay. For example, they have got five out of ten parochial recommendations; but, out of sixteen appointments to deaneries and canonries, they have received four, and those, with the exception of Mr. Furse, the worst. I could supply you with the lists in detail.

One admission I must make; the evidently broad churchmen are too large a proportion of the non-high, and the low churchmen rather too small, a disproportion which I should hope to remove, but undoubtedly the low churchman of the present day has a poorer share than half a century ago of the working energy of the church.

All these terms, High, Low, and Broad, are rather repugnant to me, but I use them as a currency of tokens with which it is difficult to dispense.