Chapter I. The Italian Revolution. (1859-1860)
Rarely, if ever, in the course of our history has there been such a mixture of high considerations, legislative, military, commercial, foreign, and constitutional, each for the most part traversing the rest, and all capable of exercising a vital influence on public policy, as in the long and complicated session of 1860. The commercial treaty first struck the keynote of the year; and the most deeply marked and peculiar feature of the year was the silent conflict between the motives and provisions of the treaty on the one hand, and the excitement and exasperation of military sentiment on the other.—Gladstone.[1]
This description extends in truth much beyond the session of a given year to the whole existence of the new cabinet, and through a highly important period in Mr. Gladstone's career. More than that, it directly links our biographic story to a series of events that created kingdoms, awoke nations, and re-made the map of Europe. The opening of this long and complex episode was the Italian revolution. Writing to Sir John Acton in 1864 Mr. Gladstone said to him of the budget of 1860, “When viewed as a whole, it is one of the few cases in which my fortunes as an individual have been closely associated with matters of a public and even an historic interest.” I will venture to recall in outline to the reader's memory the ampler background of this striking epoch in Mr. Gladstone's public life. The old principles [pg 002] of the European state-system, and the old principles that inspired the vast contentions of ages, lingered but they seemed to have grown decrepit. Divine right of kings, providential pre-eminence of dynasties, balance of power, sovereign independence of the papacy,—these and the other accredited catchwords of history were giving place to the vague, indefinable, shifting, but most potent and inspiring doctrine of Nationality. On no statesman of this time did that fiery doctrine with all its tributaries gain more commanding hold than on Mr. Gladstone. “Of the various and important incidents,” he writes in a memorandum, dated Braemar, July 16, 1892, “which associated me almost unawares with foreign affairs in Greece (1850), in the Neapolitan kingdom (1851), and in the Balkan peninsula and the Turkish empire (1853), I will only say that they all contributed to forward the action of those home causes more continuous in their operation, which, without in any way effacing my old sense of reverence for the past, determined for me my place in the present and my direction towards the future.”
I
Doctrine Of Nationality
At the opening of the seventh decade of the century—ten years of such moment for our western world—the relations of the European states with one another had fallen into chaos. The perilous distractions of 1859-62 were the prelude to conflicts that after strange and mighty events at Sadowa, Venice, Rome, Sedan, Versailles, came to their close in 1871. The first breach in the ramparts of European order set up by the kings after Waterloo, was the independence of Greece in 1829. Then followed the transformation of the power of the Turk over Roumanians and Serbs from despotism to suzerainty. In 1830 Paris overthrew monarchy by divine right; Belgium cut herself asunder from the supremacy of the Dutch; then Italians and Poles strove hard but in vain to shake off the yoke of Austria and of Russia. In 1848 revolts of race against alien dominion broke out afresh in Italy and Hungary. The rise of the French empire, bringing with it the principle or idiosyncrasy of its new ruler, carried [pg 003] this movement of race into its full ascendant. Treaties were confronted by the doctrine of Nationality. What called itself Order quaked before something that for lack of a better name was called the Revolution. Reason of State was eclipsed by the Rights of Peoples. Such was the spirit of the new time.
The end of the Crimean war and the peace of Paris brought a temporary and superficial repose. The French ruler, by strange irony at once the sabre of Revolution and the trumpet of Order, made a beginning in urging the constitution of a Roumanian nationality, by uniting the two Danubian principalities in a single quasi-independent state. This was obviously a further step towards that partition of Turkey which the Crimean war had been waged to prevent. Austria for reasons of her own objected, and England, still in her Turcophil humour, went with Austria against France for keeping the two provinces, although in fiscal and military union, politically divided. According to the fashion of that time—called a comedy by some, a homage to the democratic evangel by others—a popular vote was taken. Its result was ingeniously falsified by the sultan (whose ability to speak French was one of the odd reasons why Lord Palmerston was sanguine about Turkish civilisation); western diplomacy insisted that the question of union should be put afresh. Mr. Gladstone, not then in office, wrote to Lord Aberdeen (Sept. 10, 1857):—
The course taken about the Principalities has grieved me. I do not mean so much this or that measure, as the principle on which it is to rest. I thought we made war in order to keep Russia out, and then suffer life, if it would, to take the place of death. But it now seems to be all but avowed, that the fear of danger, not to Europe, but to Islam,—and Islam not from Russia, but from the Christians of Turkey,—is to be a ground for stinting their liberties.
In 1858 (May 4) he urged the Derby government to support the declared wish of the people of Wallachia and Moldavia, and to fulfil the pledges made at Paris in 1856. “Surely the best resistance to be offered to Russia,” he said, “is by the strength and freedom of those countries that will [pg 004] have to resist her. You want to place a living barrier between Russia and Turkey. There is no barrier like the breast of freemen.” The union of the Principalities would raise up antagonists to the ambitions of Russia more powerful than any that could be bought with money. The motion was supported by Lord John Russell and Lord Robert Cecil, but Disraeli and Palmerston joined in opposing it, and it was rejected by a large majority. Mr. Gladstone wrote in his diary: “May 4.—H. of C.—Made my motion on the Principalities. Lost by 292:114; and with it goes another broken promise to a people.” So soon did the illusions and deceptions of the Crimean war creep forth.
In no long time (1858) Roumania was created into a virtually independent state. Meanwhile, much against Napoleon's wish and policy, these proceedings chilled the alliance between France and England. Other powers grew more and more uneasy, turning restlessly from side to side, like sick men on their beds. The object of Russia ever since the peace had been, first to break down the intimacy between England and France, by flattering the ambition and enthusiasm of the French Emperor; next to wreak her vengeance on Austria for offences during the Crimean war, still pronounced unpardonable. Austria, in turn, was far too slow for a moving age; she entrenched herself behind forms with too little heed to substance; and neighbours mistook her dulness for dishonesty. For the diplomatic air was thick and dark with suspicion. The rivalry of France and Austria in Italy was the oldest of European stories, and for that matter the Lombardo-Venetian province was a possession of material value to Austria, for while only containing one-eighth of her population, it contributed one-fourth of her revenue.