Now let me look at the other side of the question. On church rates, on university tests, on clerical subscription (the two last being the only two questions really of principle which, as far as I remember, have been raised), I have held my ground; and on the two last the cabinet of which I form a part has in the main adopted a course essentially (but with a little c) conservative.

The question of franchise was settled, the question of the powers of the Lords in matters of taxation was settled. The Irish church held its ground. In 1865 Mr. Gladstone voted against a radical member who had moved that the case of the Irish church “called for the early attention of the government.” He agreed with the mover on the merits, but did not believe that the time had come. In 1866, when he was leader of the House, he concurred with Lord Russell, then first minister, in meeting a motion against the Irish church with a direct negative. “In meeting a question with a negative,” he wrote to the Irish secretary (April 7), “we may always put it on the ground of time, as well as on the merits. To meet a motion of this kind with the previous question only, implies almost an engagement to take it up on some early occasion, and this I take it we are not prepared for.” In the summer of 1865 he wrote to the warden of Glenalmond that the question was “remote and apparently out of all bearing on the practical politics of the day.” So far as his own judgment went, he had told Sir Roundell Palmer in 1863, that he had made up his mind on the subject, and should not be able to keep himself from giving expression to his feelings. Why did he say that he did not then believe that the question would come on in his time? “A man,” he replied, “who in 1865 completed his thirty-third year of a [pg 240] laborious career, who had already followed to the grave the remains of almost all the friends abreast of whom he had started from the university in the career of public life; and who had observed that, excepting two recent cases [I suppose Palmerston and Russell], it was hard to find in our whole history a single man who had been permitted to reach the fortieth year of a course of labour similar to his own within the walls of the House of Commons; such a man might be excused ... if he formed a less sanguine estimate of the fraction of space yet remaining to him, than seems to have been the case with his critics.”[163]

It was Maynooth that originally cut from under his feet the principle of establishment in Ireland as an obligation of the state. When that went, more general reflections arose in his mind. In 1872 he wrote to Guizot:—

It is very unlikely that you should remember a visit I paid you, I think at Passy in the autumn of 1845, with a message from Lord Aberdeen about international copyright. The Maynooth Act had just been, passed. Its author, I think, meant it to be final. I had myself regarded it as seminal. And you in congratulating me upon it, as I well remember, said we should have the sympathies of Europe in the work of giving Ireland justice—a remark which evidently included more than the measure just passed, and which I ever after saved and pondered. It helped me on towards what has been since done.

“I must own,” he wrote to Lord Granville (April 11, 1868), “that for years past I have been watching the sky with a strong sense of the obligation to act with the first streak of dawn.” He now believed the full sun was up, and he was right. In an autobiographic note, undated but written near to the end of his days, he says:—

I am by no means sure, upon a calm review, that Providence has endowed me with anything that can be called a striking gift. But if there be such a thing entrusted to me it has been shown at certain political junctures, in what maybe termed appreciations of the general situation and its result. To make good the idea, this must not be considered as the simple acceptance of public opinion, [pg 241] founded upon the discernment that it has risen to a certain height needful for a given work, like a tide. It is an insight into the facts of particular eras, and their relation one to another, which generates in the mind a conviction that the materials exist for forming a public opinion and for directing it to a particular end. There are four occasions of my life with respect to which I think these considerations may be applicable. They are these: 1. The renewal of the Income-tax in 1853; 2. The proposal of religious equality for Ireland, 1868....

The remaining two will appear in good time. It is easy to label this with the ill-favoured name of opportunist. Yet if an opportunist be defined as a statesman who declines to attempt to do a thing until he believes that it can really be done, what is this but to call him a man of common sense?

II

Fenian Plots

In 1867 Ireland was disturbed by bold and dangerous Fenian plots and the mischief flowed over into England. In September, at Manchester, a body of armed men rescued two Fenian prisoners from a police van, and shot an officer in charge, a crime for which three of them were afterwards hanged. In December a Fenian rolled a barrel of gunpowder up to the wall of a prison in London where a comrade was confined, and fired it. The explosion that followed blew down part of the wall and cost several lives.