On a motion about the state of Ireland, proceeding from an Irish member (March 16, 1868) Mr. Gladstone at last launched before parliament the memorable declaration that the time had come when the church of Ireland as a church in alliance with the state must cease to exist. This was not [pg 246] a mere sounding sentence in a speech; it was one of the heroic acts of his life. Manning did not overstate the case when he wrote to Mr. Gladstone (March 28, '68): “The Irish establishment is a great wrong. It is the cause of division in Ireland, of alienation between Ireland and England. It embitters every other question. Even the land question is exasperated by it. The fatal ascendency of race over race is unspeakably aggravated by the ascendency of religion over religion.” But there were many pit-falls, and the ground hid dangerous fire. The parliament was Palmerstonian and in essence conservative; both parties were demoralised by the strange and tortuous manœuvres that ended in household suffrage; many liberals were profoundly disaffected to their leader; nobody could say what the majority was, nor where it lay. To attack the Irish church was to alarm and scandalise his own chosen friends and closest allies in the kindred church of England. To attack a high protestant institution “exalting its mitred front” in the catholic island, was to run sharp risk of awaking the sleuth-hounds of No-popery. The House of Lords would undoubtedly fight, as it did, to its last ditch. The legislative task itself was in complexity and detail, apart from religious passion and the prejudice of race, gigantic.
Having once decided upon this bold campaign, Mr. Gladstone entered upon it with military promptitude, and pursued it with an intrepidity all his own among the statesmen of his day, and not surpassed by Pym in 1640, nor Chatham in 1758, nor Chatham's son in 1783, nor anybody else in days gone by. Within a week of this historic trumpet-blast, he gave notice of three resolutions to the effect that the established church of Ireland should cease to exist as an establishment. Attendant and consequential changes were appended. Within a week of giving notice, he opened the first resolution, and carried the preliminary motion by a majority of 61. The cheering at this demonstration of a united and victorious party was prodigious, both within the House and in Westminster Hall, and an enthusiastic crowd followed the leader and his two sons as they walked home to Carlton House Terrace. “This,” he wrote to the Duchess of Sutherland, “is a day of excitement—almost of exultation. We have made a step, nay a stride, and this stride is on the [pg 247] pathway of justice, and of peace, and of national honour and renown.”[169]
Resolutions On Irish Church
The first resolution was carried (April 30) by a majority of 65, and a week later the second and third went through without a division. Mr. Disraeli fought his battle with much steadiness, but did not go beyond a dilatory amendment. If Mr. Gladstone had old deliverances to reconcile with new policy, so had his tory antagonist. Disraeli was reminded of that profound and brilliant oracle of 1844, when he had described the root of mischief in Ireland as a weak executive, an absentee aristocracy, and an alien church. He wasted little time in trying to explain why the alien church now found in him its champion. “Nobody listened,” he said, “at that time. It seemed to me that I was pouring water upon sand, but it seems now that the water came from a golden goblet.” The sentiment may have been expressed, he said, “with the heedless rhetoric which, I suppose, is the appanage of all who sit below the gangway; but in my historical conscience, the sentiment of that speech was right.” The prime minister did not escape taunts from those in his own camp who thought themselves betrayed by him upon reform the year before. He repaid the taunts by sarcasm. He told Lord Cranborne that there was vigour in his language and no want of vindictiveness, what it wanted was finish. Considering that Lord Cranborne had written anonymous articles against him before and since they were colleagues—“I do not know whether he wrote them when I was his colleague”—they really ought to have been more polished. Mr. Lowe, again, he described as a remarkable man; especially remarkable for his power of spontaneous aversion; he hates the working classes of England; he hates the Roman catholics of Ireland; he hates the protestants of Ireland; he hates ministers; and until Mr. Gladstone placed his hand upon the ark, he seemed almost to hate Mr. Gladstone.
After Mr. Gladstone's first resolution was carried, the prime minister acknowledged the change in the relations of the government and the House. He and his party had conducted the business of the country though in a minority, just as Lord John Russell between 1846 and 1851 had conducted [pg 248] business for five or six years, though in a minority, “but being morally supported by a majority, as we have been supported by a majority.” In this crisis he pursued a peculiar course. He advised the Queen to dissolve the parliament; but at the same time he told her Majesty that if she thought the interests of the country would be better served, he tendered his resignation. The Queen did not accept it, he said; and the ministerial decision was to dissolve in the autumn when the new constituencies would be in order. The statement was not clear, and Mr. Gladstone sought in vain to discover with precision whether the prime minister had begun by resigning, or had presented two alternatives leaving the decision to the Queen, and did he mean a dissolution on existing registers? The answer to these questions was not definite, but it did not matter.
This episode did not check Mr. Gladstone for a moment in his course; in a week after the resolutions were carried, he introduced a bill suspending the creation of new interests in the Irish church. This proof of vigour and resolution rapidly carried the suspensory bill through the Commons. The Lords threw it out by a majority of 95 (June 29). If we sometimes smile at the sanguine prediction of the optimist, the gloom of his pessimist opponent is more ludicrous. “If you overthrow the Irish established church,” cried the Archbishop of Dublin, “you will put to the Irish protestants the choice between apostasy and expatriation, and every man among them who has money or position, when he sees his church go will leave the country. If you do that, you will find Ireland so difficult to manage that you will have to depend on the gibbet and the sword.” The Bishop of Chester and Bishop Thirlwall, whom Mr. Gladstone described as “one of the most masculine, powerful, and luminous intellects that have for generations been known among the bishops of England,” were deliberately absent from the division. The effect of the bill was not impaired, perhaps it was even heightened; for it convinced the public that its author meant earnest and vigorous business, and the air was instantly alive with the thrill of battle. For it is undoubted that if the country cares for a thing, the resistance to it of the hereditary House seems to add spice and an element of sport.
Chapter XVI. Prime Minister. (1868)
Geworden ist ihm eine Herrsoherseele,