wicked see this universe as a hell, and the partially good see it as heaven, and the perfect beings realise it as God Himself.... By mistake we think that we are impure, that we are limited, that we are separate. The real man is the One Unit Existence." Prayer is therefore irrational for a pantheist, for no man is separate from God.
Its limited membership.
The influence of the Brāhma Samāj has been far greater than its numerical success. Reckoned by its small company of 4050 members,[52] some of them certainly men of the highest culture and of sincere devoutness, the Brāhma Samāj is a limited and local movement, limited largely to the province of Bengal, and even to a few of the larger towns in the province. But if the taint of the intellectual origin of the Brāhma Samāj be still visible in the eclecticism that it professes, in its rejection of the supernatural, and in its poor numerical progress, it has nevertheless done great things for India.
The Brāhma Samāj and the national feeling.
As yet the Brāhma Samāj has remained unaffected by the political aspect of the new national feeling. Early in its history there was, indeed, a section of the Samāj resolved to limit the
selection of scriptures to the scriptures of the Hindus, but the late Keshub Chunder Sen successfully asserted the freedom of the Samāj, and probably saved it from the narrow patriotic groove and from the political character of the third of the new religious organisations, the Ārya Samāj.
Prārthanā Samājes or Prayer Associations of S.W. India.
The Prārthanā Samājes or Prayer Associations of South-Western India.—The history of India is pre-eminently the history of Northern India, that is of the great plains of the Ganges and the Punjab. One may test it by the simple academical test of reckoning what percentage of marks in an examination on Indian history is assigned to the events of the great northern plains. It is the same in the more recent religious history of India. The southern provinces of Bombay and Madras have contributed very little in respect of new religious life, organised or unorganised, compared with the northern provinces of Bengal, the United Provinces, and the Punjab. The Prārthanā Samājes or Prayer Associations of Bombay and South-western India are monotheistic like the Brāhma Samāj, and have their halls for their own worship. But socially they have not severed themselves from their Hindu brethren, and do not figure in
the Census as separate. Even compared with the Brāhma Samāj, they are few in number. The first Prārthanā Samāj was founded in Bombay in 1867. In Madras there is a small representation of the Brāhma Samāj.