In summer the chores were grinding scythes, feeding the animals, chopping stove-wood, and carrying water up the hill from the spring on the edge of the meadow, etc. Then breakfast, and to the harvest or hay-field. I was foolishly ambitious to be first in mowing and cradling, and by the time I was sixteen led all the hired men. An hour was allowed at noon for dinner and more chores. We stayed in the field until dark, then supper, and still more chores, family worship, and to bed; making altogether a hard, sweaty day of about sixteen or seventeen hours. Think of that, ye blessed eight-hour-day laborers!
In winter father came to the foot of the stairs and called us at six o’clock to feed the horses and cattle, grind axes, bring in wood, and do any other chores required, then breakfast, and out to work in the mealy, frosty snow by daybreak, chopping, fencing, etc. So in general our winter work was about as restless and trying as that of the long-day summer. No matter what the weather, there was always something to do. During heavy rains or snowstorms we worked in the barn, shelling corn, fanning wheat, thrashing with the flail, making axe-handles or ox-yokes, mending things, or sprouting and sorting potatoes in the cellar.
No pains were taken to diminish or in any way soften the natural hardships of this pioneer farm life; nor did any of the Europeans seem to know how to find reasonable ease and comfort if they would. The very best oak and hickory fuel was embarrassingly abundant and cost nothing but cutting and common sense; but instead of hauling great heart-cheering loads of it for wide, open, all-welcoming, climate-changing, beauty-making, Godlike ingle-fires, it was hauled with weary heart-breaking industry into fences and waste places to get it out of the way of the plough, and out of the way of doing good. The only fire for the whole house was the kitchen stove, with a fire-box about eighteen inches long and eight inches wide and deep,—scant space for three or four small sticks, around which in hard zero weather all the family of ten persons shivered, and beneath which in the morning we found our socks and coarse, soggy boots frozen solid. We were not allowed to start even this despicable little fire in its black box to thaw them. No, we had to squeeze our throbbing, aching, chilblained feet into them, causing greater pain than toothache, and hurry out to chores. Fortunately the miserable chilblain pain began to abate as soon as the temperature of our feet approached the freezing-point, enabling us in spite of hard work and hard frost to enjoy the winter beauty,—the wonderful radiance of the snow when it was starry with crystals, and the dawns and the sunsets and white noons, and the cheery, enlivening company of the brave chickadees and nuthatches.
The winter stars far surpassed those of our stormy Scotland in brightness, and we gazed and gazed as though we had never seen stars before. Oftentimes the heavens were made still more glorious by auroras, the long lance rays, called “Merry Dancers” in Scotland, streaming with startling tremulous motion to the zenith. Usually the electric auroral light is white or pale yellow, but in the third or fourth of our Wisconsin winters there was a magnificently colored aurora that was seen and admired over nearly all the continent. The whole sky was draped in graceful purple and crimson folds glorious beyond description. Father called us out into the yard in front of the house where we had a wide view, crying, “Come! Come, mother! Come, bairns! and see the glory of God. All the sky is clad in a robe of red light. Look straight up to the crown where the folds are gathered. Hush and wonder and adore, for surely this is the clothing of the Lord Himself, and perhaps He will even now appear looking down from his high heaven.” This celestial show was far more glorious than anything we had ever yet beheld, and throughout that wonderful winter hardly anything else was spoken of.
We even enjoyed the snowstorms, the thronging crystals, like daisies, coming down separate and distinct, were very different from the tufted flakes we enjoyed so much in Scotland, when we ran into the midst of the slow-falling feathery throng shouting with enthusiasm: “Jennie’s plucking her doos! Jennie’s plucking her doos (doves)!”
Nature has many ways of thinning and pruning and trimming her forests,—lightning-strokes, heavy snow, and storm-winds to shatter and blow down whole trees here and there or break off branches as required. The results of these methods I have observed in different forests, but only once have I seen pruning by rain. The rain froze on the trees as it fell and grew so thick and heavy that many of them lost a third or more of their branches. The view of the woods after the storm had passed and the sun shone forth was something never to be forgotten. Every twig and branch and rugged trunk was encased in pure crystal ice, and each oak and hickory and willow became a fairy crystal palace. Such dazzling brilliance, such effects of white light and irised light glowing and flashing I had never seen before, nor have I since. This sudden change of the leafless woods to glowing silver was, like the great aurora, spoken of for years, and is one of the most beautiful of the many pictures that enriches my life. And besides the great shows there were thousands of others even in the coldest weather manifesting the utmost fineness and tenderness of beauty and affording noble compensation for hardship and pain.
One of the most striking of the winter sounds was the loud roaring and rumbling of the ice on our lake, from its shrinking and expanding with the changes of the weather. The fishermen who were catching pickerel said that they had no luck when this roaring was going on above the fish. I remember how frightened we boys were when on one of our New Year holidays we were taking a walk on the ice and heard for the first time the sudden rumbling roar beneath our feet and running on ahead of us, creaking and whooping as if all the ice eighteen or twenty inches thick was breaking.
In the neighborhood of our Wisconsin farm there were extensive swamps consisting in great part of a thick sod of very tough carex roots covering thin, watery lakes of mud. They originated in glacier lakes that were gradually overgrown. This sod was so tough that oxen with loaded wagons could be driven over it without cutting down through it, although it was afloat. The carpenters who came to build our frame house, noticing how the sedges sunk beneath their feet, said that if they should break through, they would probably be well on their way to California before touching bottom. On the contrary, all these lake-basins are shallow as compared with their width. When we went into the Wisconsin woods there was not a single wheel-track or cattle-track. The only man-made road was an Indian trail along the Fox River between Portage and Packwauckee Lake. Of course the deer, foxes, badgers, coons, skunks, and even the squirrels had well-beaten tracks from their dens and hiding-places in thickets, hollow trees, and the ground, but they did not reach far, and but little noise was made by the soft-footed travelers in passing over them, only a slight rustling and swishing among fallen leaves and grass.
Corduroying the swamps formed the principal part of road-making among the early settlers for many a day. At these annual road-making gatherings opportunity was offered for discussion of the news, politics, religion, war, the state of the crops, comparative advantages of the new country over the old, and so forth, but the principal opportunities, recurring every week, were the hours after Sunday church services. I remember hearing long talks on the wonderful beauty of the Indian corn; the wonderful melons, so wondrous fine for “sloken a body on hot days”; their contempt for tomatoes, so fine to look at with their sunny colors and so disappointing in taste; the miserable cucumbers the “Yankee bodies” ate, though tasteless as rushes; the character of the Yankees, etcetera. Then there were long discussions about the Russian war, news of which was eagerly gleaned from Greeley’s “New York Tribune”; the great battles of the Alma, the charges at Balaklava and Inkerman; the siege of Sebastopol; the military genius of Todleben; the character of Nicholas; the character of the Russian soldier, his stubborn bravery, who for the first time in history withstood the British bayonet charges; the probable outcome of the terrible war; the fate of Turkey, and so forth.
Very few of our old-country neighbors gave much heed to what are called spirit-rappings. On the contrary, they were regarded as a sort of sleight-of-hand humbug. Some of these spirits seem to be stout able-bodied fellows, judging by the weights they lift and the heavy furniture they bang about. But they do no good work that I know of; never saw wood, grind corn, cook, feed the hungry, or go to the help of poor anxious mothers at the bedsides of their sick children. I noticed when I was a boy that it was not the strongest characters who followed so-called mediums. When a rapping-storm was at its height in Wisconsin, one of our neighbors, an old Scotchman, remarked, “Thay puir silly medium-bodies may gang to the deil wi’ their rappin’ speerits, for they dae nae gude, and I think the deil’s their fayther.”