We left our last camp November 21 at daybreak. The weather was calm and bright. Wrangell Island came into view beneath a lovely rosy sky, all the forest down to the water’s edge silvery gray with a dusting of snow. John and Charley seemed to be seriously distressed to find themselves at the end of their journey while a portion of the stock of provisions remained uneaten. “What is to be done about it?” they asked, more than half in earnest. The fine, strong, and specious deliberation of Indians was well illustrated on this eventful trip. It was fresh every morning. They all behaved well, however, exerted themselves under tedious hardships without flinching for days or weeks at a time; never seemed in the least nonplussed; were prompt to act in every exigency; good as servants, fellow travelers, and even friends.
We landed on an island in sight of Wrangell and built a big smoky signal fire for friends in town, then set sail, unfurled our flag, and about noon completed our long journey of seven or eight hundred miles. As we approached the town, a large canoeful of friendly Indians came flying out to meet us, cheering and handshaking in lusty Boston fashion. The friends of Mr. Young had intended to come out in a body to welcome him back, but had not had time to complete their arrangements before we landed. Mr. Young was eager for news. I told him there could be no news of importance about a town. We only had real news, drawn from the wilderness. The mail steamer had left Wrangell eight days before, and Mr. Vanderbilt and family had sailed on her to Portland. I had to wait a month for the next steamer, and though I would have liked to go again to Nature, the mountains were locked for the winter and canoe excursions no longer safe.
So I shut myself up in a good garret alone to wait and work. I was invited to live with Mr. Young but concluded to prepare my own food and enjoy quiet work. How grandly long the nights were and short the days! At noon the sun seemed to be about an hour high, the clouds colored like sunset. The weather was rather stormy. North winds prevailed for a week at a time, sending down the temperature to near zero and chilling the vapor of the bay into white reek, presenting a curious appearance as it streamed forward on the wind, like combed wool. At Sitka the minimum was eight degrees plus; at Wrangell, near the storm-throat of the Stickeen, zero. This is said to be the coldest weather ever experienced in southeastern Alaska.
Chapter XIII
Alaska Indians
Looking back on my Alaska travels, I have always been glad that good luck gave me Mr. Young as a companion, for he brought me into confiding contact with the Thlinkit tribes, so that I learned their customs, what manner of men they were, how they lived and loved, fought and played, their morals, religion, hopes and fears, and superstitions, how they resembled and differed in their characteristics from our own and other races. It was easy to see that they differed greatly from the typical American Indian of the interior of this continent. They were doubtless derived from the Mongol stock. Their down-slanting oval eyes, wide cheek-bones, and rather thick, outstanding upper lips at once suggest their connection with the Chinese or Japanese. I have not seen a single specimen that looks in the least like the best of the Sioux, or indeed of any of the tribes to the east of the Rocky Mountains. They also differ from other North American Indians in being willing to work, when free from the contamination of bad whites. They manage to feed themselves well, build good substantial houses, bravely fight their enemies, love their wives and children and friends, and cherish a quick sense of honor. The best of them prefer death to dishonor, and sympathize with their neighbors in their misfortunes and sorrows. Thus when a family loses a child by death, neighbors visit them to cheer and console. They gather around the fire and smoke, talk kindly and naturally, telling the sorrowing parents not to grieve too much, reminding them of the better lot of their child in another world and of the troubles and trials the little ones escape by dying young, all this in a perfectly natural, straightforward way, wholly unlike the vacant, silent, hesitating behavior of most civilized friends, who oftentimes in such cases seem nonplussed, awkward, and afraid to speak, however sympathetic.
The Thlinkits are fond and indulgent parents. In all my travels I never heard a cross, fault-finding word, or anything like scolding inflicted on an Indian child, or ever witnessed a single case of spanking, so common in civilized communities. They consider the want of a son to bear their name and keep it alive the saddest and most deplorable ill-fortune imaginable.
The Thlinkit tribes give a hearty welcome to Christian missionaries. In particular they are quick to accept the doctrine of the atonement, because they themselves practice it, although to many of the civilized whites it is a stumbling-block and rock of offense. As an example of their own doctrine of atonement they told Mr. Young and me one evening that twenty or thirty years ago there was a bitter war between their own and the Sitka tribe, great fighters, and pretty evenly matched. After fighting all summer in a desultory, squabbling way, fighting now under cover, now in the open, watching for every chance for a shot, none of the women dared venture to the salmon-streams or berry-fields to procure their winter stock of food. At this crisis one of the Stickeen chiefs came out of his block-house fort into an open space midway between their fortified camps, and shouted that he wished to speak to the leader of the Sitkas.
When the Sitka chief appeared he said:—
“My people are hungry. They dare not go to the salmon-streams or berry-fields for winter supplies, and if this war goes on much longer most of my people will die of hunger. We have fought long enough; let us make peace. You brave Sitka warriors go home, and we will go home, and we will all set out to dry salmon and berries before it is too late.”
The Sitka chief replied:—