Fig. 111.—Small iron knives.
Fig. 112.—Iron hunting knife.
There is in the collection one large double-edged knife (Fig. 112, No. 89298 [1162]) of precisely the same form as the slate hunting knife (Fig. 103) and Mr. Nelson’s jade knife previously mentioned. The blade is of thick sheet iron, which has in it a couple of rivet holes, and the haft of reindeer antler in two sections, held together by a large copper rivet at each end and a marline of sinew braid. Each edge has a narrow bevel on one face only, the two edges being beveled on opposite faces. There are a small number of such knives still in use, especially as hunting knives (for cutting up walrus, one man said). They are considered to be better than modern knives for keeping off evil spirits at night. As is not unusual, the antiquity of the object has probably invested it with a certain amount of superstitious regard. These knives are undoubtedly the same as the “double-edged knives (pan´-na)” mentioned by Dr. Simpson (op. cit., p. 266) as brought for sale by the Nunatañmiun, who obtained them from the Siberian natives, and which he believes to be carried as far as the strait of Fury and Hecla. It would be interesting to decide whether the stone hunting knives were an original idea of the Eskimo, or whether they were copies, in stone, of the first few iron knives obtained from Siberia; but more material is needed before the matter can be cleared up.
The natives of Point Barrow, in ordinary conversation, call all knives savĭk, which also means iron, and is identically the same as the word used in Greenland for the same objects. If, then, there was a time, as these people say, when their ancestors were totally ignorant of the use of iron—and the large number of stone implements still found among them is strongly corroborative of this—the use of this name indicates that the first iron was obtained from the east, along with the soapstone lamps, instead of from Siberia. Had it first come from Siberia, as tobacco did, we should expect to find it, like the latter, called by a Russian or Siberian name.
Like all the Eskimo of North America from Cape Bathurst westward, the natives of Point Barrow use for fine whittling and carving on wood, ivory, bone, etc., “crooked knives,” consisting of a small blade, set on the under side of the end of a long curved haft, so that the edge, which is beveled only on the upper face, projects about as much as that of a spokeshave. The curve of blade and haft is such that when the under surface of the blade rests against the surface to be cut the end of the haft points up at an angle of about 45°. This knife differs essentially from the crooked carving knife so generally used by the Indians of North America. As a rule the latter has only the blade (which is often double edged) curved and stuck into the end of a straight haft. These knives are at the present time made of iron or steel and are of two sizes, a large knife, mĭ´dlĭñ, with a haft 10 to 20 inches long, intended for working on wood, and a small one, savigro´n (lit. “an instrument for shaving”), with a haft 6 or 7 inches long and intended specially for cutting bone and ivory. Both sizes are handled in the same way. The knife is held close to the blade between the index and second fingers of the right hand with the thumb over the edge, which is toward the workman. The workman draws the knife toward him, using his thumb as a check to gauge the depth of the cut. The natives use these knives with very great skill, taking off long and very even shavings and producing very neat workmanship.[274]
There are in the collection four large knives and thirteen small ones. No. 89278 [787] (Fig. 113) will serve as the type of the large knives. The haft is a piece of reindeer antler, flat on one face and rounded on the other, and the curve is toward the rounded face. The flat face is hollowed out by cutting away the cancellated tissue from the bend to the tip, and the lower edge is sloped off so that the end of the haft is flat and narrow, with a slight twist. The blade is riveted to the flat face of the haft with three iron rivets, and is a piece of a saw countersunk flush with the surface of the haft, so that it follows its curvature. The cutting edge is beveled only on the upper face. The lower edge of the haft, from the blade to the place where it begins to narrow, is pierced with eleven equidistant holes, through which is laced a piece of sealskin thong, the two parts crossing like a shoe-lacing, to prevent the hand from slipping. The ornamental pattern on the upper face of the haft is incised and was originally colored with red ocher, but is now filled with dirt.