Sometimes in warm, calm weather the flies are so numerous that the deer is driven perfectly frantic, and runs along without looking where he is going, so that, as the natives say, a hunter who places himself in the deer’s path has no difficulty in shooting him. Flies were unusually scarce both summers that we were at the station, so that we never had an opportunity of seeing this done. When a deer is seen swimming he is pursued with the kaiak and lanced in the manner already described. In July, 1883, one man from Utkiavwĭñ made a short journey inland, “carrying” his kaiak from lake to lake, and killed two deer in this way without firing a shot. I believe this method of hunting is frequently practiced by the parties who go east for trading in the summer, and those who visit the rivers for the purpose of hunting.
The natives seemed to expect deer in summer at the lagoons, as along the isthmus between Imê´kpûñ and Imêkpûnĭglu they had set up a range of stakes, evidently intended to turn the deer up the beach where he would be seen from the camp at Pernijû. Only one deer, however, came down either summer, and he escaped without being seen. This contrivance of setting up stakes to guide the deer in a certain direction is very commonly used by the Eskimo. Egede gives a curious description of the practice in Greenland in his day: They “chase them [i.e., the reindeer] by Clap-hunting, setting upon them on all sides and surrounding them with all their Women and Children to force them into Defiles and Narrow Passages, where the Men armed lay in wait for them and kill them. And when they have not People enough to surround them, then they put up white Poles (to make up the Number that is wanted) with Pieces of Turf to head them, which frightens the Deer and hinders it from escaping.”[364] Pl. 4, of the same work, is a very curious illustration of this style of hunting.
A similar method is practiced at the Coppermine River, where the deer are led by ranges of turf toward the spot where the archer is hidden.[365] Franklin also noticed between the Mackenzie and the Colville similar ranges of driftwood stumps leading across the plain to two cairns on a hill,[366] and Thomas Simpson mentions a similar range near Herschel Island,[367] and double rows of turf to represent men leading down to a small lake near Point Pitt, for the purpose of driving the deer into the water where they could be speared.[368] This is similar to the practice described by Schwatka[369] among the “Netschilluk” of King William’s Land, where a line of cairns as high as a man and 50 to 100 yards apart is built along a ridge running obliquely to the water. When deer are seen feeding near the water the men form a skirmish line from the last cairn to the water and advance slowly. The deer mistake the cairns for men and take to the water, where they are easily speared.
The most important deer hunt takes place in the late fall and early spring, when the natives go inland 50 or 75 miles to the upper waters of Kuaru and Kulugrua, where the deer are exceedingly plentiful at this season. Capt. Herendeen, who went inland with the deer hunters in the autumn of 1882, reports that the bottom lands of Kulugrua “looked like a cattle yard,” from the tracks of the reindeer. They start as soon as it is possible to travel across the country with sledges, usually about the first of October, taking guns, ammunition, fishing tackle, and the necessary household utensils for themselves and their families, and stay till the daylight gets too short for hunting. In 1882, many parties got home about October 27 or 28. At this season there is seldom snow enough to build snow huts, so they generally live in tents, always close to the rivers from which they procure water for household use. The men spend their time hunting the deer, while the women bring in the game, attend to drying the skins and the household work, and catch whitefish and burbot through the ice of the rivers, which are now frozen hard enough for this purpose. Some of the old men and those who have not a supply of ammunition engage in the same pursuit.
A comparatively small number of the people go out to this fall deer hunt, which appears to be a new custom, adopted since Dr. Simpson’s time. It was probably not worth while to go out after deer at seasons when there was not enough snow for digging pitfalls, since they depended chiefly on these for the capture of the reindeer before the introduction of firearms. Fully half of each village go out on the spring deer hunt, as they did in Maguire’s time, the first parties starting out with the return of the sun, about January 23, and the others following in the course of two or three weeks, and remain out till about the middle of April, when it is time to come back for the whale fishery. The people of Utkiavwĭñ always travel to the hunting grounds by a regular road, which is the same as that followed by Lieut. Ray in his exploring trips. They travel along the coast on the ice wherever it is smooth enough till they reach Sĭ´ñaru, and then strike across country, crossing Kuaru and reaching Kulugrua near the hill Nuasu´knan. (See map, Pl. II.)
The people from Nuwŭk travel straight across Elson Bay to the south till they reach nearly the same region. Some parties from Nuwŭk also hunt in the rough country between Kulugrua and Ikpĭkpûñ. As the sledges are heavily laden with camp equipage, provisions and oil for the lamps, they travel slowly, taking four or five days for the journey, stopping for the night with tolerable regularity at certain stations where the first party that travels over the trail build snow huts, which are used by those who follow them. At the rivers they are scattered in small camps of four or five families, about a day’s journey apart. As well as we could learn these camps are in regularly established places, where the same people return every year, if they hunt at all. It even seemed as if these localities were considered the property of certain influential families, who could allow any others they pleased to join their parties.[370] It is certain, at all events, that the people of Utkiavwĭñ did not hunt on the Ikpĭkpûñ with the men of Nuwŭk. At this season they live entirely in snow huts, often excavated in the deep drifts under the river bluffs, and the men hunt deer while the women, as before, catch fish in Kuaru and Kulugrua. None are taken in Ikpĭkpûñ. (See above, [p. 58].)
Deer are generally very plentiful at this season, though sometimes, as happened in February, 1883, there comes a warm southerly wind which makes them all retreat farther inland for a few days. They are generally hunted by chasing them on snowshoes, in the manner already described, but with much better chances of success, since when a number of hunters are out in the same region the deer are kept moving, so that a herd started by one hunter is very apt to run within gunshot of another. The natives have generally very good success in this spring hunt. Two men who were hunting on shares for the station killed upward of ninety reindeer in the season of 1883. A great deal of the meat is, of course, consumed on the spot, but a good many deer are brought home frozen. They are skinned and brought home whole, only the heads and legs being cut off. The latter are disjointed at the knee and elbow. These frozen carcasses are usually cut up with a saw for cooking. At this season the does are pregnant, and many good-sized fetuses are brought home frozen. We were told that these were excellent food, though we never saw them eaten. For the first two or three days after the return of the deer hunters to the village all the little boys are playing with these fetuses, which they set up as targets for their blunt arrows.
Before starting for the deer hunt the hunters generally take the movable property which they do not mean to carry with them out of the house and bury it in the snow for safe keeping, apparently thinking that while a dishonest person might help himself to small articles left around the house, he could hardly go to work and dig up a cache without attracting the attention of the neighbors. If both families from a house go deer hunting, they either close it up entirely or else get some family who have no house of their own to take care of it during their absence. During the season, small parties, traveling light, with very little baggage, make flying trips to the village, usually to get a fresh supply of ammunition or oil, and at the end of the season a lucky hunter almost always sends in to borrow extra dogs and hire women and children to help bring in his game. The skins, which at this season are very thick and heavy, suitable only for blankets, heavy stockings, etc., are simply rough dried in the open air, and brought in stacked up on a flat sled. Lieut. Ray met a Nuwŭk party returning in 1882 with a pile of these skins that looked like a load of hay. With such heavy loads they, of course, travel very slowly. A few natives, especially when short of ammunition, still use at this season the snow pitfalls mentioned by Capt. Maguire.[371]
The following is the description of those seen by Lieut. Ray in 1883: A round hole is dug in the drifted snow, along the bank of a stream or lake. This is about 5 feet in diameter and 5 or 6 feet deep, and is brought up to within 2 or 3 inches of the surface, where there is only a small hole, through which the snow was removed. This is carefully closed with a thin slab of snow and baited by strewing reindeer moss and bunches of grass over the thin surface, through which the deer breaks as soon as he steps on it. The natives say that they sometimes get two deer at once.
This method of hunting the reindeer appears uncommon among the Eskimo. I find no mention of it except at Repulse Bay,[372] and among the Netsillingmiut, where dogs’ urine is said to be sprinkled on the snow as a bait to attract the deer by its “Salzgehalt.”[373] Lieut. Ray was informed by the natives that the “Nunatañmiun” also captured deer by means of a rawhide noose set across a regular deer path, when they discovered such. The noose is held up and spread by a couple of sticks, and the end staked to the ground with a piece of antler. A similar method was practiced by the natives of Norton Sound.[374] A few parties visit the rivers in summer for the purpose of hunting reindeer, but most of the natives are either off on the trading expeditions previously mentioned or else settled in the small camps along the coast, 3 or 4 miles apart, whence they occasionally go a short distance inland in search of reindeer.