Fig. 328.—Needle cases: (a) case with belt hook; (b) case open, showing bone needles.
No. 89370 [1033], also from Utkiavwĭñ, has no knob, but the end of the strap is kept from slipping through by rolling it up transversely and catching it with a stitch of sinew. It has a broad flat snap hook similar to the last, but cut on the edges into ornamental scallops. The tube is ornamented with an incised pattern colored red with ocher, and is 5.2 long. No. 56575 [7] is an old tube of brown walrus ivory, enlarged into a knob at one end. It has no knob or hook, but a new strap of white seal skin, in the lower end of which is tied a large knot. The other pattern has the cylinder made of a hollow “long” bone, in its natural shape. This bone appears to be almost always the humerus of some large bird, probably a swan. The strap has usually no knob, but is kept from slipping through by knotting the end or tying on a large bead or a bear’s toe, or some such object too large to go through the tube. None of these have belt hooks except one new and roughly made specimen.
These bone tubes are apparently older than the neat ivory cylinders, and it is not unlikely that the belt hook was not invented till the former was mostly out of fashion. No. 89361 [1239], Fig. 328b from Utkiavwĭñ, is one of these which has for knob one of the large dark blue glass beads which used to bring such enormous prices in the early days of Arctic trading, and which are still the kind most highly prized. The end of the strap is cut narrow, passed through the bead, and knotted on the end. This case carries a half-dozen of the old-fashioned bone needles, which appear to be genuine. It is 3.7 inches long and, roughly speaking, 0.4 in diameter. No. 89369 [1201], also from Utkiavwĭñ, resembles the above, but has a wolverine’s toe sewed to the end of the strap. No. 89371 [1276], from Utkiavwĭñ, also has the toe of a wolverine for a knob, and has a belt hook with two tongues made of reindeer antler. No. 89366 [1137], from Utkiavwĭñ, is a highly ornamented case of this pattern, which has a short cylindrical knob, also ornamented. No. 89368 [1089], from Utkiavwĭñ, is not made of bird’s bone, but is a piece of a long bone from some mammal, and has a brown bear’s toe for a knob. No. 89367 [1339], from the same village, is roughly made of a branch of antler, 3.9 inches long and 0.8 wide, hollowed out. It has a knob of whale’s bone, but no belt hook, the end of the strap being knotted into a leather thimble of the first pattern. Of the six specimens of this pattern in the collection only the first is a genuine old implement. All the others are merely commercial imitations rather carelessly made.
This kind of needle case is very commonly used throughout Alaska, as is shown by the enormous collections in the National Museum brought home by various explorers, Nelson, Turner, Dall and others. The needle case from Iglulik, figured by Capt. Lyon,[423] resembles the second or older pattern, being of bone, not tapered at the ends, and having neither knob nor belt hook. To the ends of the strap are hung thimbles “and other small articles liable to be lost.”[424] Dr. Simpson[425] speaks of the needle case in use at Point Barrow, but merely describes it as “a narrow strip of skin in which the needles are stuck, with a tube of bone, ivory, or iron to slide down over them, and kept from slipping off the lower end by a knob or large bead.” This appears to refer only to the second or older pattern.
The old-fashioned ring thimbles were usually carried on the belt hook of the needlecase, but modern thimbles require a box. These boxes (kigiunɐ), which are usually small and cylindrical, also serve for holding thread, beads, and all sorts of little trinkets or knickknacks, and many of them are so old that they were evidently used for this purpose long before the introduction of metal thimbles. Little tin canisters, spice boxes, etc., are also used for the same purpose nowadays. We brought home thirteen of these boxes, of which No. 89407 [1158] Fig. 329a has been chosen as the type. It is a piece of the beam of a stout antler, 4.3 inches long, cut off square on the ends and hollowed out. Into the large end is fitted a flat bottom of thin pine, fastened in by four little treenails of wood. The cover is of the same material. It is held on by a string of sinew braid about 11 inches long, which passes out through the lower of the two little holes on one side of the box, being held by a knot at the end, in through the upper, then out and in through two similar holes in the middle of the cover, and out through a hole on the other side of the box. Pulling the end of this string draws the cover down snugly into its place.
Some of the remaining boxes are made of antler, and vary in length from 4.7 to 8 inches. The last is, however, unusually large, most of the others being about 5 inches long. The covers are generally held on by strings much in the manner described, and the ends are both usually of wood, though two old boxes have both ends made of antler, and one has a top of hard bone. The last is a specimen newly made for sale. These boxes are sometimes ornamented on the outside with incised lines, colored red or blackened, either conventional patterns as in Fig. 329b (No. 89405 [1335], from Utkiavwĭñ) or figures of men and animals as in Fig. 329c (No. 56615 [41] from the same village). The former is a new box, 4.7 inches long, and has the wooden ends both shouldered to fit tightly. The cover is worked with a string.
Fig. 329.—Trinket boxes.
No. 56615 [41] on the other hand is very old, and has lost its cover. The wooden bottom is shouldered and held in with treenails. The surface is elaborately ornamented with incised and blackened figures. It is divided by longitudinal lines into four nearly equal panels, on which the figures are disposed as follows (the animals all being represented as standing on the longitudinal lines, and facing toward the right, that is, toward the open end of the box): On the first panel are 4 reindeer, alternately a buck and a doe, followed by a man in a kaiak, and over his head two small “circles and dots,” one above the other. All the deer on this box are represented strictly in profile, so as to show only two legs and one antler each. On the second panel are 4 deer, all does, followed by a man with a bow slung across his back. On the third, a man in the middle appears to be calling 2 dogs, who, at the left of the panel, are drawing a railed sled. Reversed, and on the upper border of the panel, is a man pushing behind a similar sled drawn by 3 dogs. The head dog has stopped and is sitting down on his haunches. The dogs, like the reindeer, are all strictly in profile and rather conventionalized. In the fourth panel are 3 reindeer followed by a man in his kaiak, and upside down, above, a deer without legs, supposed to be swimming in the water, and a very rude figure of a man in his kaiak. These figures probably represent actual occurrences, forming a sort of record.