Two baskets from Sidaru are of the same material and workmanship, but somewhat larger and of a different shape, as shown in Fig. 336, No. 89801 [1366], and Fig. 337, No. 89802 [1427]. This was the only species of basketwork seen among these people and is probably not of native manufacture.
Prof. O. T. Mason, of the National Museum, has called my attention to the fact that the method of weaving employed in making these baskets is the same as that used by the Apaches and Navajos, who have been shown to be linguistically of the same stock as the Athabascan or Tinné group of Indians of the North. The first basket collected, No. 56564 [88], was said by the owner to have come from the “great river” in the south. Now, the name Kuwûk or Kowak, applied to the western stream flowing into Hotham Inlet, means simply “great river,” and this is the region where the Eskimo come into very intimate commercial relations with Indians of Tinné stock.[426] Therefore, in consideration of the Indian workmanship of these baskets, and the statement that one of them came from the “great river, south,” I am well convinced that they were made by the Indians of the region between the Koyukuk and Silawĭk Rivers, and sold by them to the Kuwûñmiun, whence they could easily find their way to Point Barrow through the hands of the “Nunatañmiun” traders.
The Eskimo of Alaska south of Bering Strait make and use baskets of many patterns, but east of Point Barrow baskets are exceedingly rare. The only mention of anything of the kind will be found in Lyon’s Journal.[427] He mentions seeing at Iglulik a “small round basket composed of grass in precisely the same manner as those constructed by the Tibboo, in the southern part of Fezzan, and agreeing with them also in its shape.” Now, these Africans make baskets of precisely the same “coiled” work (as Prof. Mason calls it) as the Tinné, so that in all probability what Lyon saw was one of these same baskets, carried east in trade, like other western objects already referred to. The name áma applied to these baskets at Point Barrow (the other two names appear to be simply “bag” or receptacle) corresponds to the Greenlandic amåt, the long thin runners from the root of a tree, “at present used in the plural also for a basket of European basketwork,” (because they had no idea that twigs could be so small)—Grønlandske Ordbog.
No. 89799 [1329] from Utkiavwĭñ, is a peculiar bag, the only one of the kind seen, used for the same purpose as the boxes and baskets just described. It is the stomach of a polar bear, with the muscular and glandular layers removed, dried and carefully worked down with a skin scraper into something like goldbeater’s skin. This makes a large, nearly spherical bag 7½ inches in diameter, of a pale brownish color, soft and wrinkled, with a mouth 6 inches wide. A small hole has been mended by drawing the skin together and winding it round tightly on the inside with sinew.
[MEANS OF LOCOMOTION AND TRANSPORTATION.]
[TRAVELING BY WATER.]
[Kaiaks and paddles.]—
Like all the rest of the Eskimo race, the natives of Point Barrow use the kaiak, or narrow, light, skin-covered canoe, completely decked over except at the middle, where there is a hole or cockpit in which the man sits. Although nearly every male above the age of boyhood owns and can manage one of these canoes, they are much less generally employed than by any other Eskimo whose habits have been described, except the “Arctic highlanders,” who have no boats, and perhaps those of Siberia and their Chuckche companions. The kaiak is used only during the season of open water, and then but little in the sea in the neighborhood of the villages. Those who remain near the villages in the summer use the kaiak chiefly for making the short excursions to the lakes and streams inland, already described, after reindeer, and for making short trips from camp to camp along the coast. At Pernyû they are used in setting the stake-nets and also for retrieving fowl which have fallen in the water when shot.
According to Dr. Simpson[428] the men of the parties which go east in the summer travel in their kaiaks after reaching the open water “to make room in the large boat for the oil-skins.” We obtained no information regarding this. It is at this time, probably, that the kaiak comes specially in play for spearing molting fowl and “flappers”, and for catching seals with the kúkiga. They manage the kaiak with great skill and confidence, but we never knew them to go out in rough weather, nor did we ever see the practice, so frequently described elsewhere, of tying the skirts of the waterproof jacket round the coaming of the cockpit so as to exclude the water.