“The law of the seventh-day Sabbath was given before the law was proclaimed at Sinai, even from the creation, given to Adam, ... and in him to all the world.[1080]... The Lord Christ’s obedience unto this fourth word in observing in his lifetime the seventh day as a weekly Sabbath day, ... and no other day of the week as such, is a part of that perfect righteousness which every sound believer doth apply to himself in order to his being justified in the sight of God; and every such person is to conform unto Christ in all the acts of his obedience to the ten words.”[1081]
His brother, Mr. Thomas Bampfield, who had been speaker in one of Cromwell’s parliaments, wrote also in behalf of seventh-day observance, and was imprisoned for his religious principles in Ilchester jail.[1082] About the time of Mr. Bampfield’s first imprisonment, severe persecution arose against the Sabbath-keepers in London. Crosby thus bears testimony:—
“It was about this time [A. D. 1661], that a congregation of Baptists holding the seventh day as a Sabbath, being assembled at their meeting-house in Bull-stake alley, the doors being open, about three o’clock P. M. [Oct. 19], whilst Mr. John James was preaching, one Justice Chard, with Mr. Wood, an headborough, came into the meeting-place. Wood commanded him in the king’s name to be silent and come down, having spoken treason against the king. But Mr. James, taking little or no notice thereof, proceeded in his work. The headborough came nearer to him in the middle of the meeting-place and commanded him again in the king’s name to come down or else he would pull him down; whereupon the disturbance grew so great that he could not proceed.”[1083]
The officer having pulled him down from the pulpit, led him away to the court under a strong guard. Mr. Utter continues this narrative as follows:—
“Mr. James was himself examined and committed to Newgate, on the testimony of several profligate witnesses, who accused him of speaking treasonable words against the king. His trial took place about a month afterward, at which he conducted himself in such a manner as to create much sympathy. He was, however, sentenced to be hanged, drawn and quartered.[1084] This awful sentence did not dismay him in the least. He calmly said, ‘Blessed be God; whom man condemneth, God justifieth.’ While he lay in prison, under sentence of death, many persons of distinction visited him, who were greatly affected by his piety and resignation, and offered to exert themselves to secure his pardon. But he seems to have had little hope of their success. Mrs. James, by advice of her friends, twice presented petitions to the king [Charles II.], setting forth the innocence of her husband, the character of the witnesses against him, and entreating His Majesty to grant a pardon. In both instances she was repulsed with scoffs and ridicule. At the scaffold, on the day of his execution, Mr. James addressed the assembly in a very noble and affecting manner. Having finished his address, and kneeling down, he thanked God for covenant mercies, and for conscious innocence; he prayed for the witnesses against him, for the executioner, for the people of God, for the removal of divisions, for the coming of Christ, for the spectators, and for himself, that he might enjoy a sense of God’s favor and presence, and an entrance into glory. When he had ended, the executioner said, ‘The Lord receive your soul;’ to which Mr. James replied, ‘I thank thee.’ A friend observing to him, ‘This is a happy day,’ he answered, ‘I bless God it is.’ Then having thanked the sheriff for his courtesy, he said, ‘Father, into thy hands I commit my spirit.’... After he was dead his heart was taken out and burned, his quarters were affixed to the gates of the city, and his head was set up in White chapel on a pole opposite to the alley in which his meeting-house stood.”[1085]
Such was the experience of English Sabbath-keepers in the seventeenth century. It cost something to obey the fourth commandment in such times as those. The laws of England during that century were very oppressive to all Dissenters, and bore exceedingly hard upon the Sabbath-keepers. But God raised up able men, eminent for piety, to defend his truth during those troublous times, and, if need be, to seal their testimony with their blood. In the seventeenth century, eleven churches of Sabbatarians flourished in England, while many scattered Sabbath-keepers were to be found in various parts of that kingdom. Now, but three of these churches are in existence! And only remnants, even of these, remain!
To what cause shall we assign this painful fact? It is not because their adversaries were able to confute their doctrine; for the controversial works on both sides still remain, and speak for themselves. It is not that they lacked men of piety and of learning; for God gave them these, especially in the seventeenth century. Nor is it that fanaticism sprang up and disgraced the cause; for there is no record of anything of this kind. They were cruelly persecuted, but the period of their persecution was that of their greatest prosperity. Like Moses’ bush, they stood unconsumed in the burning fire. The prostration of the Sabbath cause in England is due to none of these things.
The Sabbath was wounded in the house of its own friends. They took upon themselves the responsibility, after a time, of making the Sabbath of no practical importance, and of treating its violation as no very serious transgression of the law of God. Doubtless they hoped to win men to Christ and his truth by this course; but, instead of this, they simply lowered the standard of divine truth into the dust. The Sabbath-keeping ministers assumed the pastoral care of first-day churches, in some cases as their sole charge, in others, they did this in connection with the oversight of Sabbatarian churches. The result need surprise no one; as these Sabbath-keeping ministers and churches said to all men, in thus acting, that the fourth commandment might be broken with impunity, the people took them at their word. Mr. Crosby, a first-day historian, sets this matter in a clear light:—