INDEX OF SUBJECTS.
- Abyssinians, pp. [424-427]
- Adam, his influence upon the patriarchs, [3], [31], [32]
- Adam must have heard the Creator when he set apart the seventh day, [16-19]
- “After eight days,” John 20, [147-149]
- Anabaptists, [422], [423]
- Analysis of Exodus 16, [39-44]
- Annual sabbaths enumerated, [84], [85]
- Apostasies, the two great patriarchal, [33-35]
- Apostasy in the early church, [193-203]
- Apostasy, progress of, [324], [329-331], [361], [362]
- Ark in the heavenly temple contains the law, [161-163]
- Armenians of the East Indies, [427-432]
- Article, the, in Mark 2:27, [22], [121], [122]
- Atonement, day of, no mention of its observance, [30], [86]
- Atonement, the, relates to the decalogue, [62-64]
- Atonement, the, relates to the fourth commandment, [62-64]
- Bampfield, Francis, sufferings of, [487], [488]
- Barnabas, epistle of, [231-235]
- Barnabas thought the Sabbath too pure for this wicked world, [299-301]
- Bohemian Sabbath-keepers, [463], [464]
- Bound, Dr., theory of, concerning the Sabbath, [472-475]
- Calvin caused Servetus to be arrested on Sunday, [440], [441]
- Calvin’s doctrine and practice concerning Sunday, [436-443]
- Calvin’s interpretation of first-day texts, [438-440]
- Calvin’s view of the one-day-in-seven theory, [437]
- Carlstadt’s faults, extent of, [448], [449], [453], [454]
- Carlstadt a Sabbatarian, [456], [457]
- Cathari, [415-417]
- Causes which made the Sunday usurpation a success, [329-331]
- Change of the Sabbath not taught in Ps. 118, [155-157]
- Change of the Sabbath not recorded lest it make the Bible too large, [190]
- Change of the Sabbath unheard of in the first centuries, [204-206], [283-293]
- Christian Sabbath, Origen thus calls the seventh day, [323], [324]
- Christ’s teaching with respect to the Sabbath, [115-138]
- Christ in the field of corn, [118-124]
- Christ’s work on the Sabbath like that of the Father, [126], [127]
- Chrysostom and Jerome on Sunday labor, [363], [364]
- Clement’s numbering of the days explained out of Philo, [318-327]
- Clement on the Lord’s day, [219-222]
- Climate of Palestine, [69]
- Col. 2:14-17, exposition of, [138-141]
- Columba probably a Sabbath-keeper, [401-403]
- Constantine’s Sunday law, [343-349], [353]
- Contrast between the origin of the Sabbath and Sunday, [332], [333], [352], [353]
- Councils of the church, character of, [362], [363]
- Covenant not made with their fathers, [75]
- Creation, six days of, [9-13]
- Creation, nature of, [9], [10]
- Culdees of Great Britain, [400-403]
- Danish and Norwegian Sabbath-keepers, [505], [509]
- Dark Ages defined, [398], [399]
- Days, names of, [16]
- Days, how many, different ones, [16]
- Decalogue, a complete moral code, [61], [62]
- Decalogue, perpetuity of in the fathers, [309-312]
- Deluge, why sent, [33-35]
- Destruction of Jerusalem caused by Sabbath-breaking, [103-108]
- Dionysius on the Lord’s day, [214], [215]
- Dominicum defined, [246-248], [255-257]
- Dominicum servasti?, [244-258]
- Dutch Sabbath-keepers, [467], [468]
- English Sabbath-keepers, [467], [469], [470], [479-492], [500]
- Entrance of Sunday into the early church, [261-266]
- Error not changed into truth by age, [195], [196]
- Eternity, [9]
- Eusebius author of the doctrine that Christ changed the Sabbath, [355-359]
- “Every day” may include simply the six working days, [185]
- Every man fully persuaded in his own mind, [183-186]
- Famous falsehood examined, [243-258]
- Fathers, authority of, [199-201]
- Festivals of the church enumerated, [433], [434]
- Festivals of the Hebrews enumerated, [82], [83]
- Fires on the Sabbath forbidden, nature of the statute, [67-71]
- Firmament defined, [11]
- First-day history and papal history compared, [213], [282], [283]
- First-day observance in the exact words of the fathers, [283-289]
- First mention of the Sabbath after Moses, [99]
- Flight of disciples not to be on the Sabbath day, [132-138]
- Fourth commandment expounded, [46-50]
- Fourth commandment in the New Testament, [141], [142]
- Fraud in the Bible Dict. of the Tract Society, [211], [212]
- Frauds in Justin Edwards, [212], [213], [216], [217], [244], [245]
- Fraudulent testimonials to the Sunday Lord’s day, [211-219]
- French Sabbath-keepers, [468]
- Frith, the martyr, judgment on the Sabbath, [459], [460]
- Genesis, bearing of upon the Sabbath, [28-30]
- Gentiles admitted into the commonwealth of Israel, [159], [160]
- Gentiles blessed for observing the Sabbath, [101], [102]
- German Sabbath-keepers, [467], [499], [500], [509]
- Gilfillan’s inexcusable fraud, [250-258]
- Globe, our, the Sabbath on, [48]
- Gregory VII., A. D. 1074, condemns Sabbath-keepers, [420]
- Hallowed identical with sanctified, [17]
- Hebrews, how God favored them, [44], [45]
- Hebrews, why made the depositaries of the truth, [33-37], [46], [55], [56]
- Honors pertaining to the Sabbath law, [61]
- Hungarian Sabbath-keepers, [500]
- Hypsistarii, [339], [340]
- Ignatius never uses the term Lord’s day, [211]
- Ignatius, epistles of, [237-242]
- Illustration of the alleged sanctification of the seventh day in the wilderness, [24]
- Irenæus mentions no Lord’s day, [216-218], [271-274]
- Irenæus falsely quoted, [271-274]
- Jericho, Sabbath not violated at taking of, [95], [96]
- Jews, eminent, on the origin of the Sabbath, [26], [27]
- Jubilee, no record of its observance in the Bible, [30], [86]
- Justin Edwards’ Sunday Sabbath, B. C. 63, [112]
- Justin Martyr on Sunday, [267-270]
- Justin Martyr a no-Sabbath man, [270], [271]
- Justin Martyr mentions no Lord’s day, [212]
- Knox and the Scotch of the sixteenth century, [443-445]
- Laodicea, Council of, curses Sabbath-keepers, [360], [361]
- Laying by in store on first-day, [175-178]
- Lord’s day of John, [187], [192]
- Lord’s day first applied to Sunday, [222-224]
- Lord’s Supper the ground of controversy between Luther and Carlstadt, [451-453]
- Luther and Carlstadt, [446-459]
- Luther might have profited greatly by Carlstadt, [457-459]
- Luther on Gen. 2:3, [17]
- Man, meaning of, in Mark 2:27, [22], [121], [122]
- Manna, falling of, not the occasion of the Sabbath, [38], [39]
- Martyrdom of John James, [489-491]
- Melito of Sardis, [215], [216]
- Miracles and judgments in support of Sunday, [374], [378], [379], [392], [393]
- Miracles pertaining to the Sabbath in the wilderness, [40]
- Modern historians on Sabbath in the early church, [333-338], [341]
- Moral obligation of the Sabbath, [50]
- Morrow defined, [181]
- Moses rehearses the law, [74-79]
- Moses in the Mount, [51-61]
- Mosheim and Neander, [229], [230], [242], [243]
- Mount Sinai at the giving of the law, [44-46]
- Mystical Lord’s day, [219-222], [224], [226]
- Nazarenes, [338], [339]
- Nehemiah’s Sabbath reform, [106-109]
- New Covenant has a temple and an ark, [160]
- Offerings for the dead as ancient as the Sunday-Lord’s day, [223], [224]
- Olive tree, the good, [165], [166]
- Omissions, remarkable, [30]
- Oracles of God preserved by the Hebrews, [158], [159]
- Origen on Lord’s day, [225], [226], [291]
- Other readings of Gen. 2:2, [14]
- Palæologus, [462], [463]
- Papal usurpation began with reference to Sunday, [274], [275]
- Patriarchal age, its great light, [31-34]
- Passaginians, [415-418]
- Passover festival defined, [83]
- Penalty of the law, [58]
- Pentecost, day of, Acts 2:1, [149-151]
- Petrobrusians, [418-420]
- Pentecost defined, [83]
- Perpetual statute for their generations, a parallel precept, [58]
- Perpetuity and observance of the Sabbath in the fathers, [315-329]
- Pliny, epistle of, [211], [235-237]
- Pope Innocent III. responsible for the roll from heaven, [388-391]
- Precepts given to Israel classified, [51]
- Presbyterians and Episcopalians contend over Sunday, [471-477]
- Presbyterians get Sunday into the fourth commandment, [472-476]
- Priceless value of the Sabbath, [509], [510]
- Prophets taught the people on the Sabbath, [100]
- Protestant Sunday-keeping as viewed by a learned Catholic theologian, [477], [478]
- Reasons for Sunday stated in the words of the fathers, [289-294]
- Reasons out of the fathers for rejecting the Sabbath, [299-309]
- Records of ancient Sabbath-keepers destroyed, [399]
- Redemption no argument for change of Sabbath, [151-155]
- Reformation differently viewed by Luther and Carlstadt, [451]
- Reformers all brought something from Rome, [478]
- Reformers, just view of, [445], [446]
- Rest of the Creator, reason for it, [14], [15]
- Restoration of Israel, if they keep the Sabbath, [102]
- Resurrection of Christ did not affect the Sabbath, [142-147]
- Roll from heaven in behalf of Sunday, [385-389]
- Roman church turns the Sabbath into a fast, [280], [281]
- Romanists have corrupted the fathers, [200], [201]
- Rule of faith of the man of God, [202]
- Rule of faith of the Romanist, [202]
- Russian Sabbath-keepers, [464-467]
- Sabbatarian principles, [480], [483], [487], [489]
- Sabbatarians, ancient bodies of, [338-340], [354]
- Sabbatati or Insabbatati defined, [407-411]
- Sabbath a sign, [43], [44], [53-58]
- “Sabbath between,” [168]
- Sabbath-breaking in the wilderness, effect of, [65-67]
- Sabbath at creation in the early fathers, [312-315]
- Sabbath defined, [20]
- Sabbath during Dark Ages, [398-432]
- Sabbath during the forty years, [64-74]
- Sabbath given, meaning of the term, [42], [43]
- Sabbath-keepers in Constantinople, A. D. 1054, [420-422]
- Sabbath-keepers in Rome, A. D. 600, [374], [375], [400]
- Sabbath in ancient writers means Saturday, [370], [371]
- Sabbath in the book of Acts, [167-182]
- Sabbath in the fourth century, [359-362]
- Sabbath in the fifth century, [367], [368]
- Sabbath in the prophetic Scriptures, [100-106]
- Sabbath in the time of Maccabees, [110-112]
- Sabbath made known, meaning of the term, [49]
- Sabbath may be kept over the earth, [102]
- Sabbath more ancient than circumcision, [128]
- Sabbath not a memorial of deliverance from Egypt, [76-79]
- Sabbath not a shadow of redemption, [27], [28]
- Sabbath not a Jewish feast, [71], [72]
- Sabbath not mentioned from Adam to Moses, [92-95]
- Sabbath not mentioned from Moses to David, [92-95]
- Sabbath, the acts by which it was made, [14-16]
- Sabbaths, weekly and annual, their difference, [86-92]
- Sabbath, when made, [15], [16], [20-25], [46], [47]
- Sabbath, why instituted, [25], [26], [509], [510]
- Sabbath in the new earth, [510-512]
- Sanctified, the word defined, [15], [17-19]
- Sanctification of the seventh day was at the beginning, [23-25]
- Second tables of stone, who wrote them, [60], [61]
- Self-contradiction of Justin Edwards, [177], [178]
- Seventh day, event on the first of time, [13], [14]
- Seventh day of the commandment is the seventh day of the week, [48], [49]
- Seventh-day Baptists of America, [493-499]
- Seven, signification of the number, [14], [15]
- Seventh-day Adventists of America, [500-509]
- Seventh-day Adventists of Switzerland, [509]
- Shew-bread eaten by David, [97], [98]
- Siberian Sabbath-keepers, [500]
- Slander of heretics no sin, [418]
- Sticks, the case of picking them up on the Sabbath, [72-74]
- Sun and moon stand still, [96], [97]
- Sunday a day of relief to souls in purgatory and in hell, [383], [384]
- Sunday an ancient heathen festival, [258-264], [277], [278], [279], [341], [342], [345-349]
- Sunday arguments of the Dark Ages, what became of them, [470]
- Sunday as the sister of the Sabbath, [361], [362]
- Sunday authoritatively established as Lord’s day, [349-351]
- Sunday at the Council of Nice, [275], [276]
- Sunday during the Dark Ages, [362-398]
- Sunday edicts of kings, emperors, popes and councils, [342-346], [349], [353], [359-361], [366], [372-398]
- Sunday festival, origin and growth of, [223], [224], [352], [353]
- Sunday festival defined by the reformers, [434-436]
- Sunday, first witnesses for, [228-243]
- Sunday, how mentioned prior to A. D. 194, [218], [219]
- Sunday labor in the early church not sinful, [283-289], [296], [299], [316-322], [343-345]
- Sunday labor in the fourth and fifth centuries, [363-366]
- Sunday Lord’s day not traceable to the apostles, [204-228]
- Sunday on a level with other festivals in the early church, [264-266], [295], [296]
- Sunday sustained only by the Romanists’ rule, [202], [203], [223], [224], [294], [477], [478]
- Sunday, when first called Sabbath, [370], [371]
- Superstition of the Jews concerning the Sabbath, [113], [114]
- Tabernacles, feast of, defined, [83], [84]
- Ten commandments alone on the tables of stone, [79-81]
- Tertullian’s excuses for Sunday observance, [277], [278]
- Tertullian on Lord’s day, [222-224]
- Tertullian’s self-contradiction, [276], [277], [305-307]
- Theophilus mentions no Lord’s day, [212], [213]
- Time defined, [9]
- Time, great week of, [9]
- Tradition characterized, and exemplified, [198], [201], [227], [228]
- Tradition for the passover more apostolic than for Sunday, [227], [228]
- Transylvanian Sabbath-keepers, [460-463]
- Trask, Mrs., sufferings of, [481-483]
- Troas, Paul at, [178-182]
- True God distinguished from false gods, [25], [26]
- Typical observances no part of the Sabbath law, [98], [99]
- Time to commence the Sabbath, [107], [108]
- Unfairness of anti-Sabbatarians, [131], [132]
- Waldenses, [403-415]
- Weeks, how and when made, [16], [30], [31]
- Wilderness of sin, record of, how connecting Gen. 2:1-3, and Ex. 20:8-11, [46], [47]
ERRATA.
| Page | [141], | chapter xix., in the notes, should be chapter xxvii. |
| ” | [255], | “and,” in the Latin notes, should be “&.” |
| ” | [295], | “exaltation.” in line 16, should be “exultation.” |
| ” | [505], | for “$70,000,” read $82,000,—Auditor’s later report. |
Transcriber’s Note: The errata have been corrected.
Catalogue of Publications
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